Overview

The volume gathers contributions from both junior and senior scholars, as well as former students, colleagues, and friends of Lorenzo Perrone. Their studies have evolved in dialogue with him and his work, covering research fields such as Bible Studies and Origen, Classics and Patrology, ancient and modern Monasticism. The contributions span each stage of Lorenzo Perrone’s trajectory, providing a comprehensive overview of the field of early Christian literature and its reception throughout the centuries.

Full Product Details

Author:   Antonio Cacciari ,  Emiliano Fiori ,  Daniele Tripaldi ,  Andrea Villani
Publisher:   Peter Lang AG
Imprint:   Peter Lang AG
Edition:   New edition
Volume:   26
Weight:   1.459kg
ISBN:  

9783631922729

ISBN 10:   3631922728
Pages:   978
Publication Date:   18 June 2025
Audience:   Professional and scholarly ,  Professional & Vocational
Format:   Hardback
Publisher's Status:   Active
Availability:   Manufactured on demand  
We will order this item for you from a manufactured on demand supplier.
Language:   English, French, Italian

Table of Contents

Table of Contents - Preface by A. Cacciari - Bibliography of Lorenzo Perrone by P. Bernardini and A. Villani - L. Arcari, Revelation 2-3 and the ""Honorary Market"" of 1st Century Asian Cities - M.-O. Boulnois, «De sa plénitude nous avons tous reçu…». Les débats prosopologiques sur Jn 1,15-18 chez Origène et ses successeurs - F.E. Consolino, Gesù e la peccatrice. Sedulio, Carm. pasch. IV 64-81 e Op. pasch. IV 7 - A. Le Boulluec, Promesse d’harmonie. L’exégèse antique d’Isaïe 11,6-9 (domaine grec) - G. Lettieri, Le nozze di Cana segno della traslazione messianica. Gesù oltre il Battista: lo sposo e il martire - C. Neri, Macchie, rughe e ragnatele (epigrammi, Scritture e… Umgangssprache) - M. Pesce, On the Scribal Nature of John’s Use of Mark: The Case of John 1,1 – 4,3-R. Tosi, Un passo di Romani e una glossa di Esichio - D. Tripaldi, Drinking the Running Water of Wisdom (Rev 22,17): Who Really Cared About ‘Sacraments’ in John’s Revelation? - M. Veronese, The Bible and Poetry in the Vita sanctae Heliae - J. Whitman, Prophecy, Temporality, Literality: From a Medieval Concern to an Enlightenment Crisis - G. Catapano, Were Augustine and Jerome Really Friends? - F. Citti, Note a Pascoli traduttore di Prudenzio, Cath. 10,121-124 - A. Di Berardino, Year 250 CE: A Critical Moment for Theology and Ecclesial Discipline - C. Faraggiana di Sarzana, Mητροπάτωρ e sostantivi affini: qualche annotazione - A.M. Mazzanti, Logos e verità nelle Apologie di Giustino. Osservazioni - V. Neri, Agostino e i latrones - J. O’Leary, Were the Fathers Philosophers? - F. Pieri, Tertullian’s Treatise On Baptism and its Tradition Reconsidered - H. Pietras, Le ultime lettere di Leone Magno (Epist. 169-173) - F. Ruggiero, Some Remarks on the Manuscript Tradition of Sulpicius Severus’ Martinellus - C. Bandt, Die zehn Namen Gottes gemäß Origenes - G. Bendinelli, Assuming Human Ways. The Relevance of Deuteronomy 1:31 in the Commentary on Matthew - L. Bossina, Origenes, Kana und die Bekehrung der Heiden. Philologische und exegetische Anmerkungen zu den neuen Psalmenhomelien (Ps 73) - A. Cacciari, Καθαρός and Cognate Words in Origen’s Newly Discovered Homilies on Psalms - F. Calabi, Il simposio di Dio in Filone di Alessandria e in Origene - P. Ciner, «Love Her, and She Will Preserve You» (Pr 4,6). Wisdom and the Ideal of the Wise Man in Origen’s Commentary on the Gospel of John - F. Cocchini, Ancora su Romani 7,14 - T. Interi, Notes for a Lexicon Origenianum: Two Origenian Hapax Legomena (Prin III 1,21) - É. Junod, La «tentation d’Origène» (temptatio Origenis) selon Vincent de Lérins - L. Lugaresi, Fare la parte di Cristo. Vanità degli spettacoli e agonismo spirituale nelle Omelie sui Salmi di Origene - V. Marchetto, Spiritual Weapons. The Role of Scripture in Origen’s Exhortation to Martyrdom - C. Mazzucco, La preghiera nell’Exhortatio ad martyrium di Origene - A. Monaci, L’aspetto di Gesù e gli aspetti di Cristo: un Origene incompreso? - O. Munnich, Sur une particularité du Peri Euchès d’Origène: les ‘fenêtres’ du manuscrit de Cambridge - D. Pazzini, Λόγος e εὐχή in Origene, Orat VI 1-4 - E. Prinzivalli, Samuele e Saul insieme nell’Ade? Intorno all’interpretazione di 1 Re 28,19 - A. Roselli, Monositein, disitein, trisitein: il numero dei pasti quotidiani nei testi medici greci - D.T. Runia, Origen, Philo and Synesius on the Interpretation of the Lord’s Cup in Ps 74,9 LXX-I. Scarponi, Pre-Existence or Foreknowledge? The Interpretation of Romans 9,11-13 in the Writings of Origen - G. Somos, Origen and Plotinus on Vocal and Instrumental Music - G. Stroumsa, Origen and the Origins of unio mystica - J. Verheyden, Baptized in the Re(e)d Sea. Origen and Paul on the True Meaning of the Escape　from Egypt - A. Villani, «Ist bei allem doch Sättigung…» (Hom. Il. XIII 636). Ein unerwartetes Homer-Zitat in Origenes’ neuentdeckten Psalmenhomilien - O. Andrei, La cronologia secondo giubilei nei Chronici Canones di Eusebio di Cesarea - P. Bettiolo, L’anima condivisa dagli esseri senzienti: le parti prive di ragione dell’anima nella riflessione evagriana - A. Camplani, An Excerptor Excerpted. Two Notes on Timothy Aelurus’ Literary Heritage in Florilegia, Epistolary Collections, and Historiography - M. Cassin, Origénisme et anti-origénisme dans les scholies au De anima et resurrectione　de Grégoire de　Nysse - S. Fernandez, Did Athanasius Learn from Hilary? - E.B. Fiori, Progress and Proportion: An Impossible (but Actual) Affinity between Origen and Dionysius - M. Herrero de Jáuregui, The Practice of Truth (χρῆσις τῆς ἀληθείας): Ethics and Aesthetics in Clement of Alexandria, Protrepticus VIII 77,3 - A. Kofsky, S. Ruzer, The Struggle to Understand the Logos: Tolstoy Conversing with Origen - C. Lo Cicero, Gregorio di Nazianzo e Rufino: la Cananea e la trasmissione dell’eredità origeniana (Gr. Naz. Or. 38,14 - Rufin. Greg. Naz. orat. 2,14) - S. Morlet, Eusèbe de Césarée, historien du texte biblique (Chronique, première partie, XVI-XVIII)-M. Rizzi, Another Page of Origen’s Renaissance in the 20th Century - P. Rosa, Sudori esegetici e altre metafore ermeneutiche nell’opera di Cirillo Alessandrino - M. Zambon, Didimo il Cieco grammatico e retore-Monasticism: East and West, Late Antiquity and Middle Ages - B. Bitton Ashkelony, Isidore of Pelusium: Speaking to the Children of Hellenes - G. Brunetti, La semantica della meraviglia. Dante, san Francesco e l’Oriente - T. de Bruyn, Shaping the Identity of Pious Christians in Sixth-Century Gaza: The Tension between Distinctiveness and Belonging in the Daily Experience of Conversation - C. Delcorno, Vita o Vite dei Santi Padri? - D. Delcorno Branca, Direzione spirituale del Quattrocento e Padri orientali: un sondaggio - M. Dell’Isola, «The Nun Who Feigned Madness»: Time, Space and Holiness in Palladius, Lausiac History 34 - D. Krueger, Liturgical Instruction and Theories of Singing in Middle Byzantine Monasticism - E. Morini, Uno sguardo sul monachesimo palestinese in età bizantina - S. Rubenson, The Jungle of the Desert. New Methods in Analysing the Apophthegmata partum - H. Buchinger, Formen eucharistischen Betens in Jerusalem. Zur Taxonomie der Gebete der Jakobusliturgie - L. Di Segni, Alla ricerca della parola perduta: hapax epigrafici, termini locali e professionali - A.-C. Jacobsen, Eucharistic Theology and Liturgy in Cyril of Jerusalem - J. Patrich, Sussita, the North-West Church (NWC) Revisited - List of Contributors

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Author Information

Antonio Cacciari, 1975 MA University of Bologna; 1990 Diploma in Latin language and literature, University of Parma; 2005-2014 Lecturer, University of Bologna; 2014-2022 (retirement): Associate Professor of Early Christian Literature, University of Bologna. Emiliano Fiori, 2006 MA University of Padua; 2010 PhD University of Bologna and École Pratique des Hautes Études, Paris; 2010-2012 post-doc, Vrije Universiteit, Amsterdam; 2012-2018 post-doc, Humboldt Universität, Berlin; 2018-2023: ERC Starting Grant; 2018-present: Associate Professor of Early Christian Literature, Ca’ Foscari University of Venice. Daniele Tripaldi, 2003 MA University of Pisa; 2007 PhD University of Bologna; 2016-2019 Senior Assistant Professor (RTD-b) at the University of Bologna; since 2019 Associate Professor of New Testament Exegesis and Ancient Christian Literature at the Department of Classical Philology and Italian Studies, University of Bologna. Andrea Villani, 2004 MA University of Pisa; 2008 PhD University of Bologna; 2009-2021 Research positions at the University of Tours, Academy of Sciences and University of Göttingen; 2022-2024 Senior Assistant Professor (RTD-b) at the University of Bologna; since 2024 Associate Professor of Ancient Christian Literature at the Department of Classical Philology and Italian Studies, University of Bologna.

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