Overview

In the shadow of the Holocaust, Emmanuel Levinas forged one of the most luminous and demanding ethical visions of the twentieth century: an infinite responsibility for the Other that precedes freedom, choice, and even consciousness. The face of the Other, he taught, is not merely seen-it commands, summons, and binds us forever. This radical asymmetry, born from unspeakable loss, refuses to let evil silence the moral demand. Yet it is precisely because Levinas's insight is so powerful that it becomes dangerous. When Better Is Worse asks a question few have dared to pose: What happens when the ethical imperative is raised to a metaphysical height no human being can sustain? What becomes of the self when responsibility knows no limit, no rest, no closure? Drawing from philosophy, psychology, literature, and lived experience-including the quiet endurance of his own grandfather, a son of Holocaust victims who carried infinite guilt without ever turning to hatred-Boris Kriger argues that absolute moral demands do not always produce saints. Too often, they produce exhaustion, resentment, and even reversal: the very goodness that was meant to heal can wound the one who tries to live it. This is not a rejection of Levinas, but a continuation of his project. It honors the grandeur of infinite responsibility while insisting that ethics must remain possible, bearable, and human. In place of an ethics that consumes the subject, Kriger proposes one rooted in mercy, limitation, and the small, real acts of goodness that sustain life without destroying it. When Better Is Worse is a courageous, compassionate reckoning with the cost of moral perfectionism. It is a plea to protect the fragile humanity that Levinas so deeply defended-and a reminder that the highest ethical calling is not to become infinite, but to remain human.

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