Overview

The genesis of this book was sown in 1961 in a seminar on theological method under the guidance of Bernard Lonergan. Lonergan was convinced that something new was happening in history, and that a living theology required a new theological approach. In this book, Michael Lawler is concerned with three characteristics of this new approach: that theology must be historical, empirical, and in interdisciplinary collaboration with the social sciences. The book thus explores the relationship between practical theology (which is concerned with the church as it is and as it ought to be) and sociology, and specifically the theological realities of sensus fidei and reception. The exploration is concretized by a consideration of the sociological data and theology of two Catholic moral doctrines: artificial contraception and divorce and remarriage without prior annulment. In addition to being a useful primer on the relationship between theology and sociology (both theoretical and empirical), the book provides a wonderfully clear description of the sea-changes that have occurred in Roman Catholic theology worldwide over the past 70 or so years. Among those elements are the turn to the subject; the sociology of knowledge; the distinctions between uncreated and created grace and between original and dependent revelation; a complex, non-fundamentalist understanding of Sacred Scripture; the preferential option for the poor; the notion of the church as communion rather than hierarchy; and, finally, the necessity for church teaching to be ""received,"" accepted, by the whole church. If a Catholic Rip Van Winkle had fallen asleep 40 or 50 years ago, he would read this book, upon opening his eyes, with amazement.

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Reviews

In masterful fashion Michael Lawler describes how knowledge drawn from experience and developed critically and interactively by sociologists and theologians can provide fuller and more accurate insight into Christian faith and participation in the institutionalized church. This is a significant contribution to the study of theological method, one that draws and enriches the heritage of both Congar and Lonergan. --Bernard J. Cooke Michael Lawler has written a challenging invitation to theologians to incorporate social science in the construction of theological categories, and he has gone a good way in helping us to see how this is done. The book is particularly useful for the field of practical theology or (in Lonergan s terms) communications, but its relevance extends to the other tasks of direct discourse in theology as well. May we accept the challenge! --Robert M. Doran S.J. Michael Lawler has written a sprawling, ambitious book that comes in under 200 pages, a feat for which he should be praised, and an example which ought to be followed by other scholars Because the issues he raises are so vital to almost any theologian working today, the book should be required reading this is a very, very important book, which raises a real issue. This text, along with Terry Tilley s Inventing Catholic Tradition, begin to outline a trajectory forward for those of us younger Catholics who find ourselves desiring more tradition than some post-Vatican II theology gives, and yet who find the idea of unchanging and authoritarian tradition completely in-credible in today s church and world. Catholic Books Review, 2005--Catholic Books Review [Lawler's] book deserves to be read on its own for his contribution to enriching theology, especially in the line of Lonergan's reflection. -Leo Laberge, Recensions, Vol. 40, 2009

Michael Lawler has written a sprawling, ambitious book that comes in under 200 pages, a feat for which he should be praised, and an example which ought to be followed by other scholars Because the issues he raises are so vital to almost any theologian working today, the book should be required reading this is a very, very important book, which raises a real issue. This text, along with Terry Tilley s Inventing Catholic Tradition, begin to outline a trajectory forward for those of us younger Catholics who find ourselves desiring more tradition than some post-Vatican II theology gives, and yet who find the idea of unchanging and authoritarian tradition completely in-credible in today s church and world. Catholic Books Review, 2005--Catholic Books Review

Author Information

Michael G. Lawler is the Amelia and Emil Graff Professor of Catholic Theological Studies and Director of the Center for Marriage and Family Life at Creighton University. He is the author of 19 books and 120 articles. His most noted book is Symbol and Sacrament: A Contemporary Sacramental Theology. His most recent book is Marriage and the Catholic Church: Disputed Questions.

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