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<p> This text, in a subtle but powerful way, breaks new ground and makes a unique contribution to black theology. <p>--Luther D. Ivory, Journal of Religion

This text, in a subtle but powerful way, breaks new ground and makes a unique contribution to black theology. Luther D. Ivory, Journal of Religion

“Since the 1960s a whole new field and orientation of historical analysis on the slave narratives have opened up, but this field has largely ignored what seems to have been extremely important in the narratives themselves: the religious experience. Coleman corrects this oversight through his keen sensitivity to the transformative blending of Euro-American Christian symbols and traditional African symbols and practices.” —Rebecca S. Chopp, Candler School of Theology, Emory University “This text, in a subtle but powerful way, breaks new ground and makes a unique contribution to black theology.” —Luther D. Ivory, Journal of Religion

This text, in a subtle but powerful way, breaks new ground and makes a unique contribution to black theology. --Luther D. Ivory, Journal of Religion

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Will Coleman is Theologian-in-Residence at First African Presbyterian Church and Co-director of the Black Kabbalah Institute, both in Lithonia, Georgia.

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