Overview

This book concentrates on the processes of human learning. But research into learning itself has been unsystematic and, for a while, mainly psychological. In the first part of this volume the author argues that learning is existential, and so its study must be multi-disciplinary - an approach that will be assumed here. Since it is existential, it might be expected that all these different theories of learning should fit into the same model of learning - one that is applicable to the whole of life producing a more comprehensive understanding of learning, although it is acknowledged from the outset that a totally comprehensive theory is not possible. Consequently the second part of this volume will examine all the major theories of learning to see how and whether they can be combined, and at the same time to see how they criticise the theory of learning presented here. Learning is an individual act but one not undertaken in isolation, so that there is always an interplay of the individual process with the demands of the social environment, which produces paradoxical results. Some of these paradoxes will be revisited in the discussion in the third part of this book, which looks at becoming an individual in the social context. While totally stand-alone this book also provides the theoretical underpinning for the other two books in this series: Lifelong Learning and the Learning Society and Realising the Learning Society?

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9780415355414

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Reviews

'It is easy to see how Jarvis's views are heady and stimulating intellectual fodder for workshops, and certainly learners must feel empowered by being treated as the ultimate and privileged sources of knowledge about learning. Jarvis is intellectually eclectic on a grand scale, and attempts to contextualise his views within existentialist philosophy, phenomenology, social anthropology, psycho-analysis, and many other schemes of thought. All of this is accomplished with great zest and verve.' - British Journal of Educational Technology Vol 38 No 2 2007

<p>'It is easy to see how Jarvis s views are heady and stimulating intellectual fodder for workshops, and certainly learners must feel empowered by being treated as the ultimate and privileged sources of knowledge about learning. Jarvis is intellectually eclectic on a grand scale, and attempts to contextualise his views within existentialist philosophy, phenomenology, social anthropology, psycho-analysis, and many other schemes of thought. All of this is accomplished with great zest and verve.' <p>- British Journal of Educational Technology Vol 38 No 2 2007

<p>'It is easy to see how Jarvis 's views are heady and stimulating intellectual fodder for workshops, and certainly learners must feel empowered by being treated as the ultimate and privileged sources of knowledge about learning. Jarvis is intellectually eclectic on a grand scale, and attempts to contextualise his views within existentialist philosophy, phenomenology, social anthropology, psycho-analysis, and many other schemes of thought. All of this is accomplished with great zest and verve.'<p>- British Journal of Educational Technology Vol 38 No 2 2007

<p>'It is easy to see how Jarvis's views are heady and stimulating intellectual fodder for workshops, and certainly learners must feel empowered by being treated as the ultimate and privileged sources of knowledge about learning. Jarvis is intellectually eclectic on a grand scale, and attempts to contextualise his views within existentialist philosophy, phenomenology, social anthropology, psycho-analysis, and many other schemes of thought. All of this is accomplished with great zest and verve.'<p>- British Journal of Educational Technology Vol 38 No 2 2007

Author Information

Peter Jarvis is an internationally renowned expert in the field of adult learning and continuing education. He is Professor of Continuing Education at the University of Surrey, UK, and honorary Adjunct Professor in Adult Education at the University of Georgia, USA.

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