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9781138687011

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""Taking to heart critiques of progressive and salvific ""universal"" history, and of linear, homogeneous, conceptions of time consonant with it, this book gracefully sets aside any nostalgia for such time and history, and any desire to redeem an idea of the political still tethered to a wishful consensual time. Rahman gently, sincerely, and fluently invites us to a politics that submits itself to the shape of lives that continue to jar the reign of empty time, whether in the bloody, repetitive, farce of encountering the Other in liberal multiculturalism or the interrogation chamber, or in the rememberings and forgettings dictated by nation and state that paralyse becomings and overcomings, or still yet in the unrewarded but hopeful audacities of those who dare to stage moments of fugitive democracy in the backwaters of our supposedly shared global present. The book compels us to think difference in terms of dissonant but coexisting regimes of time, to moor ourselves ethically to the unruly and undisciplined nature of time as well as memory, and to continue to think, imagine, and desire global justice from these necessary dislocations. It is refreshingly free of the defensive and dizzying anxieties that infect many other proposed politics of contingency, as it is interested not in lamenting our fragilities or bemoaning the curses of history and time, but in what we might be keeping from happening when we do so, and in what our expectations for and from political action might look like if we embraced contingency as a constitutive and affirmative principle of politics rather than a problem for it. In doing so, this book performs its message. It is, thus, a gift for any reader interested in articulating a shared possibility in a discrepant world"". —Asma Abbas, Bard College at Simon's Rock ""Time, Memory, and the Politics of Contingency at once argues for and enacts a prismatic image of time by excavating disjointed experiences of temporality past and present, from both within and beyond the familiar coordinates of the Western philosophical tradition. An eloquent call to take the disobedient rhythms of lived time not as problem in need of regularization and discipline, but as a clue to the eddies of memory and anticipation that shape and constrain the possibilities of political action in the present."" — Roxanne L. Euben, Ralph Emerson and Alice Freeman Palmer Professor of Political Science, Wellesley College

Taking to heart critiques of progressive and salvific universal history, and of linear, homogeneous, conceptions of time consonant with it, this book gracefully sets aside any nostalgia for such time and history, and any desire to redeem an idea of the political still tethered to a wishful consensual time. Rahman gently, sincerely, and fluently invites us to a politics that submits itself to the shape of lives that continue to jar the reign of empty time, whether in the bloody, repetitive, farce of encountering the Other in liberal multiculturalism or the interrogation chamber, or in the rememberings and forgettings dictated by nation and state that paralyse becomings and overcomings, or still yet in the unrewarded but hopeful audacities of those who dare to stage moments of fugitive democracy in the backwaters of our supposedly shared global present. The book compels us to think difference in terms of dissonant but coexisting regimes of time, to moor ourselves ethically to the unruly and undisciplined nature of time as well as memory, and to continue to think, imagine, and desire global justice from these necessary dislocations. It is refreshingly free of the defensive and dizzying anxieties that infect many other proposed politics of contingency, as it is interested not in lamenting our fragilities or bemoaning the curses of history and time, but in what we might be keeping from happening when we do so, and in what our expectations for and from political action might look like if we embraced contingency as a constitutive and affirmative principle of politics rather than a problem for it. In doing so, this book performs its message. It is, thus, a gift for any reader interested in articulating a shared possibility in a discrepant world . -Asma Abbas, Bard College at Simon's Rock Time, Memory, and the Politics of Contingency at once argues for and enacts a prismatic image of time by excavating disjointed experiences of temporality past and present, from both within and beyond the familiar coordinates of the Western philosophical tradition. An eloquent call to take the disobedient rhythms of lived time not as problem in need of regularization and discipline, but as a clue to the eddies of memory and anticipation that shape and constrain the possibilities of political action in the present. - Roxanne L. Euben, Ralph Emerson and Alice Freeman Palmer Professor of Political Science, Wellesley College

Taking to heart critiques of progressive and salvific universal history, and of linear, homogeneous, conceptions of time consonant with it, this book gracefully sets aside any nostalgia for such time and history, and any desire to redeem an idea of the political still tethered to a wishful consensual time. Rahman gently, sincerely, and fluently invites us to a politics that submits itself to the shape of lives that continue to jar the reign of empty time, whether in the bloody, repetitive, farce of encountering the Other in liberal multiculturalism or the interrogation chamber, or in the rememberings and forgettings dictated by nation and state that paralyse becomings and overcomings, or still yet in the unrewarded but hopeful audacities of those who dare to stage moments of fugitive democracy in the backwaters of our supposedly shared global present. The book compels us to think difference in terms of dissonant but coexisting regimes of time, to moor ourselves ethically to the unruly and undisciplined nature of time as well as memory, and to continue to think, imagine, and desire global justice from these necessary dislocations. It is refreshingly free of the defensive and dizzying anxieties that infect many other proposed politics of contingency, as it is interested not in lamenting our fragilities or bemoaning the curses of history and time, but in what we might be keeping from happening when we do so, and in what our expectations for and from political action might look like if we embraced contingency as a constitutive and affirmative principle of politics rather than a problem for it. In doing so, this book performs its message. It is, thus, a gift for any reader interested in articulating a shared possibility in a discrepant world . -Asma Abbas, Bard College at Simon's Rock Time, Memory, and the Politics of Contingency at once argues for and enacts a prismatic image of time by excavating disjointed experiences of temporality past and present, from both within and beyond the familiar coordinates of the Western philosophical tradition. An eloquent call to take the disobedient rhythms of lived time not as problem in need of regularization and discipline, but as a clue to the eddies of memory and anticipation that shape and constrain the possibilities of political action in the present. - Roxanne L. Euben, Ralph Emerson and Alice Freeman Palmer Professor of Political Science, Wellesley College

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Smita A. Rahman is Associate Professor of Political Science at DePauw University.  She works at the intersection of Contemporary and Comparative political theory. In particular, she is interested in exploring how foundational concepts in political theory rupture and become contested in a globalized world of difference.

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