Overview
In Theory of Religious Cycles: Tradition, Modernity and the Bahá’í Faith Mikhail Sergeev offers a new interpretation of the Soviet period of Russian history as a phase within the religious evolution of humankind by developing a theory of religious cycles, which he applies to modernity and to all the major world faiths of Judaism, Buddhism, Christianity, and Islam. Sergeev argues that in the course of its evolution religion passes through six common phases—formative, orthodox, classical, reformist, critical, and post-critical. Modernity, which was started by the European Enlightenment, represents the critical phase of Christianity, a systemic crisis that could be overcome with the appearance of new religious movements such as the Bahá’í Faith, which offers a spiritual extension of the modern worldview.
Full Product Details
Author: Mikhail Sergeev
Publisher: Brill
Imprint: Brill
Volume: 284
Dimensions:
Width: 15.50cm
, Height: 1.00cm
, Length: 23.50cm
Weight: 0.279kg
ISBN: 9789004300033
ISBN 10: 9004300031
Pages: 162
Publication Date: 17 September 2015
Audience:
Professional and scholarly
,
Professional & Vocational
Format: Paperback
Publisher's Status: Active
Availability: Available To Order
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Reviews
There is no doubt that Sergeev's theory of religious cycles and his philosophical, sociological and political analysis of the evolution of religion, presents a significant scholarly value, not only in theological but also in philosophical and sociological contexts, because ... it sets the landmarks of understanding and reinterpretation of pressing problems of modern humanity. - Natalya Shelkovaya It should be acknowledged that Mikhail Sergeev's book is undoubtedly a profound and thorough scholarly work, based on a wide range of sources. Not only is it a valuable contribution to studies in the evolution of human religious and social consciousness, but it also outlines possible perspectives for that evolution in the future. - Youli A. Loannesyan [T]his is an extremely important book in understand that religions change or evolve according to a precise system of phases. Sergeev has argued clearly, too, that this evolution comes not from a simplistic decline in faith , but from a highly complex series of interactions between texts, traditions, and believers, and the forces of modernity and cultural change. - Benjamin B. Olshin, The University of the Arts
""There is no doubt that Sergeev’s theory of religious cycles and his philosophical, sociological and political analysis of the evolution of religion, presents a significant scholarly value, not only in theological but also in philosophical and sociological contexts, because ... it sets the landmarks of understanding and reinterpretation of pressing problems of modern humanity."" - Natalya Shelkovaya ""It should be acknowledged that Mikhail Sergeev’s book is undoubtedly a profound and thorough scholarly work, based on a wide range of sources. Not only is it a valuable contribution to studies in the evolution of human religious and social consciousness, but it also outlines possible perspectives for that evolution in the future."" - Youli A. Loannesyan ""[T]his is an extremely important book in understand that religions change or evolve according to a precise system of phases. Sergeev has argued clearly, too, that this evolution comes not from a simplistic ""decline in faith"", but from a highly complex series of interactions between texts, traditions, and believers, and the forces of modernity and cultural change."" - Benjamin B. Olshin, The University of the Arts ""In this insightful and provocative book, Sergeev creatively takes the reader through the world religions, with a remarkable and easy-to-understand table of comparisons at the end. It shows not only his deep interest in religions but also a fair and accurate understanding of the Bahá’i Faith, which takes up a major part of this book. ... In my opinion this book provides the best bridging of religious changes I have read. It is more relevant now than any time since the Enlightenment, so is highly recommended."" - Gity Banan Etemad, Temple University, Philadelphia, PA
There is no doubt that Sergeev's theory of religious cycles and his philosophical, sociological and political analysis of the evolution of religion, presents a significant scholarly value, not only in theological but also in philosophical and sociological contexts, because ... it sets the landmarks of understanding and reinterpretation of pressing problems of modern humanity. - Natalya Shelkovaya It should be acknowledged that Mikhail Sergeev's book is undoubtedly a profound and thorough scholarly work, based on a wide range of sources. Not only is it a valuable contribution to studies in the evolution of human religious and social consciousness, but it also outlines possible perspectives for that evolution in the future. - Youli A. Loannesyan [T]his is an extremely important book in understand that religions change or evolve according to a precise system of phases. Sergeev has argued clearly, too, that this evolution comes not from a simplistic decline in faith , but from a highly complex series of interactions between texts, traditions, and believers, and the forces of modernity and cultural change. - Benjamin B. Olshin, The University of the Arts In this insightful and provocative book, Sergeev creatively takes the reader through the world religions, with a remarkable and easy-to-understand table of comparisons at the end. It shows not only his deep interest in religions but also a fair and accurate understanding of the Baha'i Faith, which takes up a major part of this book. ... In my opinion this book provides the best bridging of religious changes I have read. It is more relevant now than any time since the Enlightenment, so is highly recommended. - Gity Banan Etemad, Temple University, Philadelphia, PA
Author Information
Mikhail Sergeev, Ph.D. (1997), Temple University, is Adjunct Professor of Philosophy and Religion at the University of the Arts (Philadelphia). He has published numerous books and articles on his areas of expertise, including Sophiology in Russian Orthodoxy: Solov’ev, Bulgakov, Losskii, Berdiaev, (2006).
