Overview

The human soul has a special non-volitionally operated ontological set of qualities. These qualities include the ability to go from no previous existence or non-existence to a state of being created, perhaps ex-nihilo, at the moment of conception, whatever that means. Once conceived, the human soul forever grows just as assuredly as information within the physical universe is conserved. The conservation of information within the soul about the past and present soul states likewise should be forever conserved by some spiritual info-dynamics principles. The ability of the human soul to be created or to go from a state of complete negation to an immortal and spiritual reality with the vegetative, sensitive, and intellective life aspects is quite profound and alludes to a three-fold sub-category of said capability. Alternatively, the capability may be three-fold characterized commensurately with the coming into existence of the conscious, sub-conscious, and un-conscious aspects of the Human Psyche upon creation of the Human Soul. Some models would include a four-fold characterization based on the additional faculty of the ultra-unconscious. A differing psychodynamic explanation would also be three-fold to include the Id, the Ego, and the Super-Ego. A more proper distinction would include the semi-substantial aspects of the human soul of the faculties of: memory, intellect, will, and sensitive life. Regardless, since each experience modifies the accidental aspects of each Human Soul, the latent power of becoming from a state of complete non-existence has bearing on the eternal development of the accidental aspects of the Human Soul. Even the potentialities of the possible future states of each Human Soul reflect on the nature and magnitude of the ontological non-volitional capacity of the Soul to go from negation to existence. This is true even amidst the requirement that GOD creates each Human Soul ex-nihilo. Oddly enough, even the case where the Human Soul is merely created by GOD from pre-existent materiality, or alternatively, is a natural emergence phenomenon upon embryonic conception, the same general argument applies. In fact, a soul that comes into existence as a mere emergent natural phenomenon may in a sense be even superior than a the Soul in the case where the Human Soul would require direct and immediate creation by GOD, or creation by GOD by Divine intervention out of pre-existing materiality. The reason for this assertion is that the Human Soul would then not need GOD's direct creative actions to come into being thus enhancing the aspects of the human soul by which it can come into being all by itself but none-the-less, not as a result of the powers of intellect, will, and sensitive life. The coming into existence of the Human Soul is in any case, completely outside the realm of volitional actions by the soul. And so goes yet another mathematical set theory based study on the perhaps infinite scale of the Human Soul. I invite you to read this book, and the previous 10 Parts of this continuing series of books on the topic of the Human Soul.

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