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OverviewIn Praise of Folly (Latin: Stultitiae Laus, sometimes translated as In Praise of More; Greek title: Morias Enkomion is an essay written in Latin in 1509 by Desiderius Erasmus of Rotterdam and first printed in 1511. The essay was inspired by De Triumpho Stultitiae, written by the Italian humanist Faustino Perisauli, born at Tredozio, near Forli. Erasmus revised and extended the work, which he originally wrote in the space of a week while sojourning with Sir Thomas More at More's estate in Bucklersbury. In Praise of Folly is considered one of the most notable works of the Renaissance and played an important role in the beginnings of the Protestant Reformation Full Product DetailsAuthor: Desiderius Erasmus , John Wilson (Cleveland State University)Publisher: Createspace Independent Publishing Platform Imprint: Createspace Independent Publishing Platform Dimensions: Width: 21.60cm , Height: 0.50cm , Length: 27.90cm Weight: 0.236kg ISBN: 9781515093046ISBN 10: 1515093042 Pages: 92 Publication Date: 16 July 2015 Audience: General/trade , General Format: Paperback Publisher's Status: Active Availability: Available To Order ![]() We have confirmation that this item is in stock with the supplier. It will be ordered in for you and dispatched immediately. Table of ContentsReviewsAuthor InformationDesiderius Erasmus Roterodamus; 27 October 1466 - 12 July 1536), known as Erasmus of Rotterdam, or simply Erasmus, was a Dutch Renaissance humanist, Catholic priest, social critic, teacher, and theologian. Erasmus was a classical scholar who wrote in a pure Latin style. Among humanists he enjoyed the sobriquet Prince of the Humanists, and has been called the crowning glory of the Christian humanists. Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament, which raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote On Free Will, The Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works. Erasmus lived against the backdrop of the growing European religious Reformation, but while he was critical of the abuses within the Church and called for reform, he kept his distance from Luther and Melanchthon and continued to recognize the authority of the pope, emphasizing a middle way with a deep respect for traditional faith, piety and grace, rejecting Luther's emphasis on faith alone. Erasmus remained a member of the Roman Catholic Church all his life, remaining committed to reforming the Church and its clerics' abuses from within. He also held to the Catholic doctrine of free will, which some Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered scholars in both camps. Erasmus died suddenly in Basel in 1536 while preparing to return to Brabant, and was buried in the Basel Minster, the former cathedral of the city. A bronze statue of him was erected in his city of birth in 1622, replacing an earlier work in stone. Erasmus was his baptismal name, given after St. Erasmus of Formiae. Desiderius was a self-adopted additional name, which he used from 1496. The Roterodamus in his scholarly name is the Latinized adjectival form for the city of Rotterdam. Tab Content 6Author Website:Countries AvailableAll regions |