Awards

• Joint winner for American Sociological Association Global and Transnational Sociology Section Best Scholarly Book Award 2014.
• Joint winner of American Sociological Association Global and Transnational Sociology Section Best Scholarly Book Award 2014
• Joint winner of Best Scholarly Book Award, Section on Global and Transnational Sociology, American Sociological Association 2014
• Winner of American Sociological Association Altruism, Morality and Social Solidarity Section Outstanding Published Book Award 2014
• Winner of American Sociological Association Altruism, Morality and Social Solidarity Section Outstanding Published Book Award 2014.

Overview

Full Product Details

9781107021730

Table of Contents

Reviews

Peter Stamatov's careful analysis coupled with his theoretical acumen allows him to make an important historical claim: long-distance advocacy was not initially a secular institution, but rather emerged from religious activism among established clergy. However, he does not stop at that point. Stamatov argues that religious activism was highly correlated with the pattern of imperial advance. Thus, empire, religion, and long-distance advocacy develop in relation to each other - but not in any predetermined or uniform way. Rather, it is the interaction between the specific national context and the imperial context that generates the timing and character of the long-distance advocacy. This finding is important on a substantive as well as theoretical level. It will be a path-breaking contribution to the literature on globalization and transnational activism. - Mabel Berezin, Cornell University This monumental book unearths a dazzling array of sources to found a new genealogy of global culture. Early-modern Catholic and Protestant churches in Europe sanctioned colonization abroad, but some Spanish and British activists also deployed religion to enlarge the rights of distant colonial subjects. Deciphering the causes of their growing long-distance aid to cultural strangers comprises a puzzle about our times that is every bit as striking as the rise of nationalism or of democratic insurgency. Peter Stamatov has posted a landmark in understanding Western engagement in the world to our day. - Richard Biernacki, Professor, University of California, San Diego

'Peter Stamatov's careful analysis coupled with his theoretical acumen allows him to make an important historical claim: long-distance advocacy was not initially a secular institution, but rather emerged from religious activism among established clergy. However, he does not stop at that point. Stamatov argues that religious activism was highly correlated with the pattern of imperial advance. Thus, empire, religion, and long-distance advocacy develop in relation to each other - but not in any predetermined or uniform way. Rather, it is the interaction between the specific national context and the imperial context that generates the timing and character of the long-distance advocacy. This finding is important on a substantive as well as theoretical level. It will be a path-breaking contribution to the literature on globalization and transnational activism.' Mabel Berezin, Cornell University 'This monumental book unearths a dazzling array of sources to found a new genealogy of global culture. Early-modern Catholic and Protestant churches in Europe sanctioned colonization abroad, but some Spanish and British activists also deployed religion to enlarge the rights of distant colonial subjects. Deciphering the causes of their growing long-distance aid to cultural strangers comprises a puzzle about our times that is every bit as striking as the rise of nationalism or of democratic insurgency. Peter Stamatov has posted a landmark in understanding Western engagement in the world to our day.' Richard Biernacki, University of California, San Diego

Author Information

Peter Stamatov is currently Associate Professor of Sociology at Yale University. His work has appeared in The American Sociological Review, Theory and Society and Contemporary Sociology, as well as in Hungarian and Brazilian scholarly journals. He is past winner of the Bendix Prize of the Comparative Historical Section of the American Sociological Association and was recipient of Cátedra de Excelencia (Excellence Chair) at the Universidad Carlos III de Madrid.

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