Overview

There has been confusion in recent years concerning the teaching of classical Reformed thought regarding the Jews. Replacement theology alleges that the Jews, having rejected Christ, are no longer special in the eyes of God. Some have erroneously asserted that Calvin tends to supercessionism. Due to distinctive hermeneutical commitments, there has not been a monolithic Reformed point of view on all the details concerning the Jews in relationship to eschatology. Significant Reformed theologians in continuity with early church fathers anticipated the return of the Jews to the land promised in the Abrahamic covenant along with a millennium centered in Jerusalem with Christ as king bringing justice and peace to the nations. Calvin with his adherence to a metaphorical reading of Old Testament prophetic passages rejected such a prospect. It has been a mainstay of Reformed doctrine, however, that the Jews have been given an irrevocable call and continue to be loved by God. Calvin and his theological descendants have affirmed that the day will come when God will pour out the Spirit of grace upon his ancient people, resulting in their national salvation. Indeed, the heart of God is reflected in every prayer that all Israel may be saved.

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Reviews

""The place of the people of Israel in God's scheme of things is a much-contested topic. It is good to read a viewpoint which is expressed without rising decibels and unhelpful vitriol. Mark Larson has achieved this. 'Fulfilment theology' leaves scope for what Romans 11 seems to teach--that God will turn his ancient people to find salvation in Christ before Christ comes again. Accordingly, this is a work that informs us and encourages us to hope and pray."" --Peter Barnes, Lecturer in Church History, Christ College, Australia ""Larson provides evidence from Reformed biblical interpreters on God's irrevocable covenant with Israel. Beginning with Calvin as the foundation for his thesis, he finds support from other Reformed theologians as well. The book is well written and well researched with its use of mostly primary sources. He has done a great service to the Reformed community on this important subject."" --Barry Howson, Professor of Theology, Heritage College and Seminary, Canada ""The relationship of Israel and the church has been rightly called the ultimate loose end of Christian theology. 'Replacement theology' has dealt with this loose end by cutting off the rope. Mark Larson's alternative is much to be preferred. His treatment of this historical topic models Calvin's approach to biblical exegesis--clear brevity."" --David L. Turner, Scholar in Residence for New Testament Studies, Puritan Reformed Theological Seminary

Author Information

Mark J. Larson studied international politics at Regent University and majored in biblical studies at Cedarville University and Baptist Bible School of Theology. He holds a ThM in systematic theology from Westminster Theological Seminary and a PhD in historical theology from Calvin Theological Seminary.

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