Overview

An Essential Addition to any Greek New Testament Lexicon For New Testament students and scholars who want to fully exegete the Septuagint, this lexicon will be a welcome addition to their libraries. Used in conjunction with the New Testament (NT) lexicon they already possess, The Greek of the Septuagint: A Supplemental Lexicon will bridge the gap with additional information that's needed to translate the Septuagint. While those who have learned the Greek of the New Testament possess the grammatical skills necessary to read Septuagint Greek, the vocabulary found in the Septuagint differs sufficiently from both that found in the NT and that found in Classical Greek, so that a specialized lexicon is not just of great help, but essential. Special Features Provides definitions and vital lexical information for over 5,000 Septuagint words not found in the NT Offers supplemental information on over 1,000 additional words that have unique Septuagint meanings not covered in NT lexicons Contains detailed discussions of special, contextual word meanings, Hebrew word equivalents, and Septuagint mistranslations of the Hebrew original Includes a number of Septuagint variant words not found in standard classical and Septuagint lexicons Includes helpful appendices that list classical parallels to Septuagint words, unique Septuagint words, words first used in the Septuagint, and mistranslated words A detailed cross reference index charts the places where Septuagint biblical references (chapter and verse numbering) differ from that found in the Hebrew and English Bibles""

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9781565637412

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This lexicon of the Septuagint is intended as a supplement to BDAG (w. Bauer/F. W. Danker, A Greek-English Lexicon of the New Testament ), the standard NT lexicon, much as the standard patristic lexicon (Lampe) is constructed as a supplement to Liddell/Scott/Jones (LSJ), the standard lexicon of classical Greek. Chamberlain prepared it by reading through the Septuagint, comparing the various editions, assessing the variant readings, and working through the standard LXX concordance. After a four-page preface, he presents a nineteen-page introduction in which he treats the character of Septuagint vocabulary, with reference to precise parallels, transliterations, hapax legomena, and so on. Then on pp. 1-185 he provides the lexicon itself, in double-column pages with the Greek word for each entry, a translation, references to its occurrences in the LXX, and other information (occurrences elsewhere, grammatical analysis, etc.). There are three appendixes: word lists; a comparative index of words in this lexicon and BDAG; and Septuagint-English Bible parallels. -- New Testament Abstracts This volume is a lexicon of words from the LXX, utilizing the Rahlfs (though not the more recent Rahlfs-Hanhart) and Gottingen editions, as well as Hatch and Redpath's concordance. It is billed as supplemental in that it treats terms not found in the NT / BDAG (5,000 words) and some words that are found in BDAG, but that have distinct LXX usages (1,000 words). Throughout his preface and introduction, Chamberlain exhibits concern that the reader recognizes the commonality of LXX vocabulary throughout the ancient world. He also repeatedly voices his interest in the meaning of words to a non-Jewish Hellenistic reader (viii, xii-xv), a distinction that may be helpful if it were more fully explained. He also claims an indisputable conclusion that the LXX offers no evidence for any Jewish-Greek dialect in Biblical times (xvii). This statement appears to broach an old debate, but does little to clarify and seems out of place in a lexicon. More appropriate for a lexicon is a clear statement on lexicographical methodology, as one finds in, e.g., Muraoka, but which is absent here. Most of Chamberlain's definitions are translational equivalents or glosses rather than true definitions that are explanatory in nature. The lexicon itself is helpfully concise. It provides an English gloss with various notations regarding overlap with Classical usages, the occasional parsing helps, and various other features addressed more fully in the appendices. The first appendix is a set of nine word lists of: (1) precise parallels --words in extrabiblical texts closely comparable to LXX usages cited in the lexicon; (2) transliterated words; words either (3) unique to the LXX or (4) first occurring in the LXX; (5) words with LXX meanings that have no parallel meaning in secular Greek; (6) stereotypical terms-words used consistently for a single Hebrew term regardless of semantic range; (7) mistranslations ; (8) textual variants (based on Rahlfs); and (9) textual conjectures --words that suggest an emendation of MT for the underlying Hebrew (presumably a different Vorlage ). The second appendix is a Comparative Index of Words in This Lexicon and BDAG. Here Chamberlain distinguishes between words covered in BDAG but excluded in his lexicon, words unique to his lexicon not found in BDAG, words treated in BDAG but bearing unique usages in the LXX (and therefore covered in the present lexicon). The third appendix gives a comparison of LXX books with English Bible books with respect to their titles, but also provides a handy chart for where referencing discrepancies exist between the English translations (based on the MT) and LXX.Chamberlain himself suggests that the chief value of this volume with regard to LXX lexicography is its positing of a taxonomy of categories (xii). This is indeed a helpful step, though his nomenclature and points of delineation require more substantial engagement with current Septuagintal lexicographical discussion. The appendices are welcome reference tools. Yet it remains unclear why one would not simply use a LXX lexicon, such as J. Lust (J. Lust, E. Eynikel, K. Hauspie, A Greek-English Lexicon of the Septuagint, rev. ed. [Deutsche Bibelgesellschaft, 2003]) or T. Muraoka ( A Greek English Lexicon of the Septuagint [Lueven: Peeters, 2009]). These remain the indispensable lexicons for the LXX. -- Andrews Seminary Seminary Studies Lexicon of the New Testament, 3d ed. (Chicago: University of Chicago Press, 2000), henceforth BDAG. The treatment in BDAG is supplemented when the LXX has additional meanings. New lexical articles are composed when the LXX word is not in BDAG at all. However, there is no treatment of the most common words, the range of meanings of which does not differ from that in BDAG. It is assumed that the reader has sufficient command of ancient Greek. An underlying thesis of the work is that the LXX is no special Jewish-Greek. The author states the distinctive contribution of this lexicon as follows: it is the first systematic attempt to acknowledge every word or use that conforms to ordinary expectations for fundamental/ classical or Koino Greek on the one hand and, on the other hand, to account for all the instances in which 'in manifold and diverse ways' the LXX vocabulary confronts us with unprecedented challenges (p. xii). -- The Bible Today

Lexicon of the New Testament, 3d ed. (Chicago: University of Chicago Press, 2000), henceforth BDAG. The treatment in BDAG is supplemented when the LXX has additional meanings. New lexical articles are composed when the LXX word is not in BDAG at all. However, there is no treatment of the most common words, the range of meanings of which does not differ from that in BDAG. It is assumed that the reader has sufficient command of ancient Greek. An underlying thesis of the work is that the LXX is no special Jewish-Greek. The author states the distinctive contribution of this lexicon as follows: it is the first systematic attempt to acknowledge every word or use that conforms to ordinary expectations for fundamental/ classical or Koino Greek on the one hand and, on the other hand, to account for all the instances in which 'in manifold and diverse ways' the LXX vocabulary confronts us with unprecedented challenges (p. xii). <br>-- The Bible Today

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