Overview

The Most Explosive Investigation Ever Written on the Gospel of Matthew. For centuries, the Church has rested on one claim: Jesus fulfilled the Hebrew Bible. But what if the very Gospel written to prove that claim fails under examination? The Gospel of Matthew vs. The Hebrew Bible presents a forensic, line-by-line investigation that tests Matthew's prophecy claims, genealogy, and theological assertions against the Hebrew Scriptures. The findings raise serious questions. Passages presented as prophecy depend on translation choices. Texts are removed from their original context and repurposed. The genealogy raises problems for messianic qualification. Key messianic requirements remain unmet. Theological conclusions appear to conflict with the Torah's description of an eternal covenant. This is not an attack on faith. It is a textual investigation. Every claim is traced, every citation examined, and every conclusion measured against the source. If Matthew is presented as evidence of fulfillment, what happens when that evidence is tested? The book examines the interpretation of Isaiah 7:14, the construction of prophetic claims, the biblical criteria for a messianic figure, the implications of Matthew's opening chapters, and the Torah-based standards for evaluating prophecy. It is written for readers seeking careful examination of Scripture, for those interested in comparing the Hebrew Bible and the New Testament, and for anyone exploring the relationship between the two traditions. This is the first volume in a series examining the New Testament in light of the Hebrew Scriptures. The following volume examines the Gospel of Mark. The Gospel of Matthew vs. The Hebrew Bible invites readers to examine the text directly and consider its claims in light of the Hebrew Scriptures.

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Frans Hansen is an independent biblical researcher devoted to disciplined, text-centered reading of Scripture. His work is grounded in a simple conviction: the Hebrew text governs its own meaning, and interpretation must remain accountable to language, structure, and covenant context. Hansen approaches Tehillim and the wider Tanakh with methodological consistency. He reads within mesorah, prioritizes peshat, and resists importing theology, sentiment, or later systems into poetic speech. For him, Scripture is not a collection of inspirational fragments but a coherent covenant document that can be examined carefully, tested rigorously, and taught responsibly. His writing is marked by clarity, restraint, and structural precision. Rather than offering devotional impressions or speculative symbolism, he seeks to identify what the text permits, what it requires, and where interpretation must stop. This approach has drawn readers who value intellectual honesty, reverence for Hebrew, and disciplined engagement with tradition. In this volume on Tehillim, Hansen applies that same method to all 150 psalms, reading them as covenant speech spoken within Israel's history and preserved through Jewish transmission.

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