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Is chemistry really so valuable that, as Theodore L. Brown (2011) and his colleagues continue to claim in the twelfth edition of their work in 2011, chemistry is the central science in connecting the physical sciences with the life and applied sciences? (WK 2011 & 2011; C. Reinhardt 2001)This crowning of chemistry, however, can be contrasted with an opposing view, as Michael Polanyi once questioned the centrality of chemistry, when he wrote that [n]o inanimate object is ever fully determined by the laws of . . . chemistry, so other fields of study are just as important. (BQ 2011)Contrary to these conflicting views about chemistry (and other ones discussed in the book), chemistry, in relation to substances and their changes, is neither possible nor desirable to the extent that the respective ideologues on different sides would like us to believe. This challenge to the conflicting views about chemistry does not mean, however, that chemistry is useless, or that those fields of study related to chemistry like astronomy, physics, geology, mathematics, material science, biology, psychology, computer science, and so on should be ignored too. Of course, neither of these extreme views is reasonable.Instead, this book provides an alternative, better way of understanding the future of chemistry -especially in the dialectic context of substances and their changes-while learning from different approaches in literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other.This book offers a new theory (that is, the creational theory of chemistry) to go beyond the existing approaches to literature in an original way. If successful, this seminal project will fundamentally change the way that we think about chemistry, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its post-human fate.

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Dr Peter Baofu is the author of 53 new theories in 45 books (as of June, 2011) providing a visionary challenge to conventional wisdom in all fields of knowledge ranging from the social sciences through the formal sciences and the natural sciences to the humanities, with the final aim for a unified theory of everything. As a polymath, he is known for his pioneering works on creational chemistry, comparative-impartial literature, supersession computing, detached gambling, multilateral acoustics, metamorphic humor, heterodox education, post-human mind games, post-Earth geology, substitutive religion, post-cosmology, contrarian personality, post-ethics, multifaceted war and peace, post-humanity, critical-dialectic formal science, combinational organization, hyper-sexual body, law reconstruction, comprehensive creative thinking, hyper-martial body, multilogical learning, contingent urban planning, post-capitalism, selective geometry, post-democracy, contrastive advantages, ambivalent technology, authoritarian liberal democracy, the post-post-Cold-War era, post-civilization, transformative aesthetic experience, synthetic information architecture, contrastive mathematical logic, dialectic complexity, after-postmodernity, sophisticated methodological holism, post-human space-time, existential dialectics, unfolding unconsciousness, floating consciousness, hyper-spatial consciousness, and other visions. Dr Baofu earned an entry on the list of prominent and emerging writers in Contemporary Authors (2005) and an honorary entry in The Writers Directory (2007). He was also interviewed on television and in newspapers about his original ideas, and was a US Fulbright Scholar in the Far East. He has taught as a professor at different universities in Western Europe, the Caucasus, the Middle East, the Balkans, Central Asia, South Asia, and North America. He has completed more than 5 academic degrees, including a PhD from the world-renowned MIT, and was a summa cum laude graduate.

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