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With theology as a code of dogmas which are to be believed, or at any rate repeated, under penalty of present or future punishment, or as a storehouse of anaesthetics for those who find the pains of life too hard to bear, I have nothing to do; and, so far as it may be possible, I shall avoid the expression of any opinion as to the objective truth or falsehood of the systems of theological speculation of which I may find occasion to speak. From my present point of view, theology is regarded as a natural product of the operations of the human mind, under the conditions of its existence, just as any other branch of science, or the arts of architecture, or music, or painting are such products. Like them, theology has a history. Like them also, it is to be met with in certain simple and rudimentary forms; and these can be connected by a multitude of gradations, which exist or have existed, among people of various ages and races, with the most highly developed theologies of past and present times. It is not my object to interfere, even in the slightest degree, with beliefs which anybody holds sacred; or to alter the conviction of any one who is of opinion that, in dealing with theology, we ought to be guided by considerations different from those which would be thought appropriate if the problem lay in the province of chemistry or of mineralogy. And if people of these ways of thinking choose to read beyond the present paragraph, the responsibility for meeting with anything they may dislike rests with them and not with me.

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9781484916025

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Thomas Henry Huxley PC FRS (4 May 1825 - 29 June 1895) was an English biologist (comparative anatomist), known as Darwin's Bulldog for his advocacy of Charles Darwin's theory of evolution. Huxley's famous 1860 debate with Samuel Wilberforce was a key moment in the wider acceptance of evolution, and in his own career. Huxley had been planning to leave Oxford on the previous day, but, after an encounter with Robert Chambers, the author of Vestiges, he changed his mind and decided to join the debate. Wilberforce was coached by Richard Owen, against whom Huxley also debated whether humans were closely related to apes. Huxley was slow to accept some of Darwin's ideas, such as gradualism, and was undecided about natural selection, but despite this he was wholehearted in his public support of Darwin. He was instrumental in developing scientific education in Britain, and fought against the more extreme versions of religious tradition. In 1869 Huxley coined the term 'agnostic' to describe his own views on theology, a term whose use has continued to the present day (see Thomas Henry Huxley and agnosticism). Huxley had little formal schooling and taught himself almost everything he knew. He became perhaps the finest comparative anatomist of the latter 19th century. He worked on invertebrates, clarifying relationships between groups previously little understood. Later, he worked on vertebrates, especially on the relationship between apes and humans. After comparing Archaeopteryx with Compsognathus, he concluded that birds evolved from small carnivorous dinosaurs, a theory widely accepted today. The tendency has been for this fine anatomical work to be overshadowed by his energetic and controversial activity in favor of evolution, and by his extensive public work on scientific education, both of which had significant effects on society in Britain and elsewhere.

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