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OverviewThe military coup that brought General Pervez Musharraf to power as Pakistan's tenth president resulted in the abolition of a century-old sharecropping system that was rife with corruption. In its place the military regime implemented a market reform policy of cash contract farming. Ostensibly meant to improve living conditions for tenant farmers, the new system, instead, mobilized one of the largest, most successful land rights movements in South Asia-still active today. In The Ethics of Staying, Mubbashir A. Rizvi presents an original framework for understanding this major social movement, called the Anjuman Mazarin Punjab (AMP). This group of Christian and Muslim tenant sharecroppers, against all odds, successfully resisted Pakistan military's bid to monetize state-owned land, making a powerful moral case for land rights by invoking local claims to land and a broader vision for subsistence rights. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, one that bridges literatures from subaltern studies, military and colonial power, and the language of claim-making. Rizvi also offers a glimpse of Pakistan that challenges its standard framing as a hub of radical militancy, by opening a window into to the everyday struggles that are often obscured in the West's terror discourse. Full Product DetailsAuthor: Mubbashir A. RizviPublisher: Stanford University Press Imprint: Stanford University Press ISBN: 9781503608092ISBN 10: 1503608093 Pages: 224 Publication Date: 07 May 2019 Audience: Professional and scholarly , Professional & Vocational Format: Hardback Publisher's Status: Active Availability: In Print  This item will be ordered in for you from one of our suppliers. Upon receipt, we will promptly dispatch it out to you. For in store availability, please contact us. Table of Contents"Contents and Abstracts1Introduction chapter abstractThis chapter describes the series of events by which a local struggle became a national event. It introduces the primary interlocutors and takes the reader to three different villages where the author conducted most of the interviews. These villages varied between the oldest predominantly Christian village, another predominantly Muslim village and a third largely mixed Muslim-Christian village in Okara district. It introduces the different occupational castes, the traditional forms of solidarity, and how these bonds of solidarity changed with the rise of the tenants' mobilization. It outlines arguments on the spatial history of rights, the provisional solidarities enabled by social movements, and the varied effect of NGOs and urban activists on rural grassroots mobilizations. 2Politics as Process in Okara Military Farms chapter abstractThis chapter describes the political negotiation, ruptures, and innovations that allowed disparate groups of tenant farmers to come together across caste, gender, and religious differences and mobilize around a class identity as sharecroppers. The ethnographic analysis of AMP mobilization challenges the bifurcation of social movements between the ""the politics of distribution"" and ""the politics of recognition."" This chapter argues that the fate of social movements is forged by how they negotiate both sides of power. It argues that peasant movements foreground different concepts of political possibilities from their own alternative and deeply rooted traditions as refracted through social histories. Hence, AMP does not presume an organic, essentialist position that is sometimes projected onto indigenous or peasant communities, nor does it posit a utopian open future. The politics of AMP are provisional, based around tenants' ability to translate customary rights and obligations into political action. Chapter 3: The Afterlife of Colonial Infrastructure chapter abstractThis chapter looks at the regional history of canal colonization and provides a context for the establishment of military farms at the turn of 20th century Punjab. The canal irrigation projects ushered in a new era of regional modernity in Punjab with far reaching consequences for the relationship between land and people in this region. This chapter analyzes the formation of a distinct regional modernity in Punjab that brought the colonial state and peasantry in a direct relationship. It develops the classic theory of gift exchange to analyze the highly personalized relationship between people and colonial institutions that was created through large infrastructure projects that worked through dual idioms of modern technology and customary identities. This chapter illustrates how these dual links are appropriated and repurposed by tenant farmers to make claims over land. Chapter 4: What Remains Buried Under Property? chapter abstractThis chapter examines the moral economy of land rights and the broader understanding of land rights politics as they are understood by different members of AMP. Land is one of the most important yet overlooked elements of social movements because it is often regarded as an economic resource, or exclusively as the object of contestation. However, the variation of land settlements, land relations, and the evolution of the property regime showcase varied cultural understandings of rights, value, and political subjectivity that is shaped by different conceptions of land rights. This abstract question also became an important source of discussion for the tenant farmers once they were able to occupy and cultivate their lands. 5Movement and Mobilization chapter abstractThis chapter describes the subaltern meaning of land rights, which is different from the conception of rights based on citizenship and/or property ownership. This chapter argues that the central force of a social movement is ontological: it ushers a new way of seeing and relating to the world. Social movements have the ability to take particular issues and universalize them as a form knowledge and praxis. For instance, the AMP enlarged tenants' objections to cash contract farming into a discussion of land reform, citizenship rights, democracy, and human rights in Pakistan by relating them to a history of the hardships of settlement, the experience of partition, and the poverty of the sharecropping regime. This provisional political identity is built around a narrative that allowed the tenant farmers to bridge gender, caste, and religious differences. However, this provisional source of solidarity grew weaker as the tenants made some gains. 6Solidarities, Fault Lines, and the Scale of Struggle chapter abstractThis chapter examines the problems faced by AMP as the tenants' leadership allied with urban activists, civil society groups, and NGOs to gain publicity and visibility for their struggle. The aim here is to understand how scalability figures into subaltern politics of survival. The AMP subaltern and highly local articulations of land rights were represented in the abstract and universal framework of ""Rights"" favored by NGOs and ""Class struggle"" advocated by Left activists. These organization helped increase the visibility of AMP but they also created strong differences between the tenant farmers causing a split in the movement. 7Coda chapter abstractThe conclusion summarizes the author's approach to the study of AMP as a relationship between land (spatiality), rights, and political subjectivity in Punjab. Rather than looking at the settlement of the Okara military farms or the rise of peasant mobilization in isolation, the author demonstrates the relational aspects of technology, territory, identity, and power in shifting relations of rule and political agency."ReviewsA forgotten struggle; a glorious but fated political moment in which peasants took on Pakistan's military might and for more than a decade seemed to be winning. Rizvi tells this complex story with a lot of flare and feeling, providing historical and social context for a remarkable movement with the most unlikely of heroes. -- Mohammed Hanif [An] engaging ethnographic account....The Ethics of Staying is a fascinating read and should be of interest to scholars of rural social movements, subaltern studies, and development. -- Kurt Schock In this incisive study Rizvi blends history and ethnography to analyze the continuing impacts of colonial land colonization on relationships between state and society, city and country. Theoretically sophisticated, the book represents a milestone in reorienting how we think about contemporary, agrarian Pakistan. -- David Gilmartin [The Ethics of Staying] addresses urgent questions, such as: How did sharecroppers disarm the Pakistani Army in the midst of dictatorial rule? Why and on what basis did they risk their lives for land they didn't legally own? How have they managed to survive in the context of extreme repression?....[This] book is a hopeful and necessary read. -- Mel Gurr A forgotten struggle; a glorious but fated political moment in which peasants took on Pakistan's military might and for more than a decade seemed to be winning. Rizvi tells this complex story with a lot of flare and feeling, providing historical and social context for a remarkable movement with the most unlikely of heroes. -- Mohammed Hanif * <i>The New York Times</i> * In this incisive study Rizvi blends history and ethnography to analyze the continuing impacts of colonial land colonization on relationships between state and society, city and country. Theoretically sophisticated, the book represents a milestone in reorienting how we think about contemporary, agrarian Pakistan. -- David Gilmartin * North Carolina State University * Author InformationMubbashir A. Rizvi is Assistant Professor of Cultural Anthropology at Georgetown University. 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