Overview

By the time of Immanuel Kant, Berkeley had been called, among other things, a sceptic, an atheist, a solipsist, and an idealist. In our own day, however, the suggestion has been advanced that Berkeley is better understood if interpreted as a realist and man of common sense. Regardless of whether in the end one decides to treat him as a sub­ jective idealist or as a realist, I think it has become appropriate to inquire how Berkeley's own contemporaries viewed his philosophy. Heretofore the generally accepted account has been that they ignored him, roughly from the time he published the Principles of Human Knowledge until 1733 when Andrew Baxter's criticism appeared. The aim of the present study is to correct that account as well as to give some indication not only of the extent, but more importantly, the role and character of several of the earliest discussions. Secondarily, I have tried to give some clues as to the influence this early material may have had in forming the image of the ""good"" Bishop that emerged in the second half of the eighteenth century. For it is my hope that such clues may prove helpful in freeing us from the more severe strictures of the traditional interpretive dogmas.

Full Product Details

Author:   Harry M. Bracken
Publisher:   Springer
Imprint:   Springer
Edition:   2nd ed. 1965. Softcover reprint of the original 2nd ed. 1965
Volume:   10
Dimensions:   Width: 15.50cm , Height: 0.80cm , Length: 23.50cm
Weight:   0.237kg
ISBN:  

9789401035699

ISBN 10:   9401035695
Pages:   130
Publication Date:   13 October 2011
Audience:   Professional and scholarly ,  Professional & Vocational
Format:   Paperback
Publisher's Status:   Active
Availability:   Manufactured on demand  
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Table of Contents

I. The Early Reception of Berkeley’s Immaterialism.- The London Wits. — Acta Eruditorum. — Bibliothèque Italique. — Jean Pierre de Crousaz. — Pierre Desfontaines. — Voltaire. — Journal des Sçavans. — Journal Litéraire. — Michael de la Roche and Memoirs of Literature. — Malebranche, the Jesuits and the Mémoires de Trévoux. — Egomism. — Christian Wolff. — Christoph Pfaff. — Arthur Collier..- II. A Continuation.- Fénelon. — Tournemine and the Jesuits again. — L’Europe Savante. — Chevalier Ramsay. — David Hume. — The Rankenian Club. — Samuel Johnson of Connecticut. — Ephraim Chambers. — Andrew Baxter..- III. The Journal Litéraire Review of Berkeley’s Three Dialogues.- Thémiseul de Saint-Hyacinthe. — Justus van Effen..- IV. Berkeley and Chambers.- Chambers’ Cyclopaedia. — Abstract Ideas. — L’Encyclopédie..- V. Andrew Baxter: Critic of Berkeley.- Pyrrhonism. — Pierre Bayle. — Ephraim Chambers..- Conclusion.

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