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In the Afterword to this monograph, Robert Geis aptly describes as labyrinthine the path he takes as author of The Christ from Death Arisen. Completing a work of this magnitude requires a Herculean effort. Likely, only a handful of scholars in the world today have the skills that such a piece of research entails. While I am not one of them, Geis is. This work is a piece of philosophical scholarship of the highest order. --Dr. Peter Redpath

In this extraordinary book, Geis takes on over a century of biblical studies. He counters the oft-repeated claim that interpretation of the Bible in the liberal, academic tradition is scientific, as he accuses academicians of anti-Christian bias. Geis uses reason, but more than that he uses a farmer-like common sense, which is often lacking in the academic world. -- Brian Welter The Catholic Herald, (Britain) In the 'Afterword' to this monograph, Robert Geis aptly describes as 'labyrinthine' the path he takes as author of The Christ from Death Arisen. Completing a work of this magnitude requires a Herculean effort. Likely, only a handful of scholars in the world today have the skills that such a piece of research entails. While I am not one of them, Geis is. This work is a piece of philosophical scholarship of the highest order. -- Dr. Peter Redpath

In this extraordinary book, Geis takes on over a century of biblical studies. He counters the oft-repeated claim that interpretation of the Bible in the liberal, academic tradition is scientific, as he accuses academicians of anti-Christian bias. Geis uses reason, but more than that he uses a farmer-like common sense, which is often lacking in the academic world.--Brian Welter The Catholic Herald, (Britain)

Author Information

Robert Geis is the author of two published philosophical works on immortality, Personal Existence After Death: Reductionist Circularities and the Evidence and ""Descartes' Res: An Interactionist Difficulty"" in the 1997 collection of essays edited by Brendan Sweetnam, The Failure of Modernism. He is a prelate protosyncellus in the Eastern Orthodox Catholic rite.

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