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'Grounded in meticulous archival research, Callum G. Brown's insightful historical explication is a vital contribution to understanding the how and why of contemporary non-religion. Brown expertly demonstrates why it is important for all of us interested in non-religion to pay careful attention to the historical forces that shape the present.' Lori G. Beaman, University of Ottawa 'A fascinating examination of how the resurgent religious culture of 1950s Britain was undermined by the intellectual, political and social shifts of the 1960s and 1970s. Deeply researched, and written with the author's customary verve, Brown's regional approach offers an important challenge to London-centric narratives of permissiveness.' Adrian Bingham, University of Sheffield 'This work admirably illuminates both the miasmatic conservative Christian moral vigilantism that pervasively afflicted the 'long 1950s', and its collapse. It makes a powerful case for looking beyond narratives that centre London and 'the establishment' to explore regional differences and localised initiatives in social change.' Lesley Hall, author of Sex, Gender and Social Change in Britain since 1880 'This rollicking survey of the defeat of a formidable Christian social, cultural and moral hegemony by sex, drugs, rock and roll and TV satire fundamentally reappraises religious change in Sixties Britain. A daring and devastating sortie on the scholarly consensus.' Alana Harris, King's College London 'For twenty years Brown has set the international agenda for histories of secularisation. He now breaks new ground by highlighting the rising influence of Humanists in the 1960s and 70s, through campaigning and especially through television. Well-researched, forcefully argued and highly readable, the book will stimulate a lively debate.' Hugh McLeod, University of Birmingham 'Grounded in meticulous archival research, Callum G. Brown's insightful historical explication is a vital contribution to understanding the how and why of contemporary non-religion. Brown expertly demonstrates why it is important for all of us interested in non-religion to pay careful attention to the historical forces that shape the present.' Lori G. Beaman, University of Ottawa 'A fascinating examination of how the resurgent religious culture of 1950s Britain was undermined by the intellectual, political and social shifts of the 1960s and 1970s. Deeply researched, and written with the author's customary verve, Brown's regional approach offers an important challenge to London-centric narratives of permissiveness.' Adrian Bingham, University of Sheffield 'This work admirably illuminates both the miasmatic conservative Christian moral vigilantism that pervasively afflicted the 'long 1950s', and its collapse. It makes a powerful case for looking beyond narratives that centre London and 'the establishment' to explore regional differences and localised initiatives in social change.' Lesley Hall, author of Sex, Gender and Social Change in Britain since 1880 'This rollicking survey of the defeat of a formidable Christian social, cultural and moral hegemony by sex, drugs, rock and roll and TV satire fundamentally reappraises religious change in Sixties Britain. A daring and devastating sortie on the scholarly consensus.' Alana Harris, King's College London 'For twenty years Brown has set the international agenda for histories of secularisation. He now breaks new ground by highlighting the rising influence of Humanists in the 1960s and 70s, through campaigning and especially through television. Well-researched, forcefully argued and highly readable, the book will stimulate a lively debate.' Hugh McLeod, University of Birmingham

'Grounded in meticulous archival research, Callum G. Brown's insightful historical explication is a vital contribution to understanding the how and why of contemporary non-religion. Brown expertly demonstrates why it is important for all of us interested in non-religion to pay careful attention to the historical forces that shape the present.' Lori G. Beaman, University of Ottawa 'A fascinating examination of how the resurgent religious culture of 1950s Britain was undermined by the intellectual, political and social shifts of the 1960s and 1970s. Deeply researched, and written with the author's customary verve, Brown's regional approach offers an important challenge to London-centric narratives of permissiveness.' Adrian Bingham, University of Sheffield 'This work admirably illuminates both the miasmatic conservative Christian moral vigilantism that pervasively afflicted the 'long 1950s', and its collapse. It makes a powerful case for looking beyond narratives that centre London and 'the establishment' to explore regional differences and localised initiatives in social change.' Lesley Hall, author of Sex, Gender and Social Change in Britain since 1880 'This rollicking survey of the defeat of a formidable Christian social, cultural and moral hegemony by sex, drugs, rock and roll and TV satire fundamentally reappraises religious change in Sixties Britain. A daring and devastating sortie on the scholarly consensus.' Alana Harris, King's College London 'For twenty years Brown has set the international agenda for histories of secularisation. He now breaks new ground by highlighting the rising influence of Humanists in the 1960s and 70s, through campaigning and especially through television. Well-researched, forcefully argued and highly readable, the book will stimulate a lively debate.' Hugh McLeod, University of Birmingham 'Grounded in meticulous archival research, Callum G. Brown's insightful historical explication is a vital contribution to understanding the how and why of contemporary non-religion. Brown expertly demonstrates why it is important for all of us interested in non-religion to pay careful attention to the historical forces that shape the present.' Lori G. Beaman, University of Ottawa 'A fascinating examination of how the resurgent religious culture of 1950s Britain was undermined by the intellectual, political and social shifts of the 1960s and 1970s. Deeply researched, and written with the author's customary verve, Brown's regional approach offers an important challenge to London-centric narratives of permissiveness.' Adrian Bingham, University of Sheffield 'This work admirably illuminates both the miasmatic conservative Christian moral vigilantism that pervasively afflicted the `long 1950s', and its collapse. It makes a powerful case for looking beyond narratives that centre London and `the establishment' to explore regional differences and localised initiatives in social change.' Lesley Hall, author of Sex, Gender and Social Change in Britain since 1880 'This rollicking survey of the defeat of a formidable Christian social, cultural and moral hegemony by sex, drugs, rock and roll and TV satire fundamentally reappraises religious change in Sixties Britain. A daring and devastating sortie on the scholarly consensus.' Alana Harris, King's College London 'For twenty years Brown has set the international agenda for histories of secularisation. He now breaks new ground by highlighting the rising influence of Humanists in the 1960s and 70s, through campaigning and especially through television. Well-researched, forcefully argued and highly readable, the book will stimulate a lively debate.' Hugh McLeod, University of Birmingham

'Grounded in meticulous archival research, Callum G. Brown's insightful historical explication is a vital contribution to understanding the how and why of contemporary non-religion. Brown expertly demonstrates why it is important for all of us interested in non-religion to pay careful attention to the historical forces that shape the present.' Lori G. Beaman, University of Ottawa 'A fascinating examination of how the resurgent religious culture of 1950s Britain was undermined by the intellectual, political and social shifts of the 1960s and 1970s. Deeply researched, and written with the author's customary verve, Brown's regional approach offers an important challenge to London-centric narratives of permissiveness.' Adrian Bingham, University of Sheffield 'This work admirably illuminates both the miasmatic conservative Christian moral vigilantism that pervasively afflicted the 'long 1950s', and its collapse. It makes a powerful case for looking beyond narratives that centre London and 'the establishment' to explore regional differences and localised initiatives in social change.' Lesley Hall, author of Sex, Gender and Social Change in Britain since 1880 'This rollicking survey of the defeat of a formidable Christian social, cultural and moral hegemony by sex, drugs, rock and roll and TV satire fundamentally reappraises religious change in Sixties Britain. A daring and devastating sortie on the scholarly consensus.' Alana Harris, King's College London 'For twenty years Brown has set the international agenda for histories of secularisation. He now breaks new ground by highlighting the rising influence of Humanists in the 1960s and 70s, through campaigning and especially through television. Well-researched, forcefully argued and highly readable, the book will stimulate a lively debate.' Hugh McLeod, University of Birmingham

Author Information

Callum G. Brown is Professor of Late Modern European History at the University of Glasgow. A social historian specialising in secularisation and Humanism in nineteenth and twentieth century western society, he is the author of numerous publications including The Death of Christian Britain: Understanding Secularisation 1800–2000 (2nd edition, 2009), Religion and the Demographic Revolution: Women and Secularisation in Canada, Ireland, UK and USA Since the 1960s (2012) and Becoming Atheist: Humanism and the Secular West (2017).

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