Overview

Ten Days with Yehushueh is a relevant history of religions from the time of Ahdahm to our time.Yehushueh's ministry of 3 years and 5 months that was His earthly work to redeem fallen mankind by His life without sin. The Ten Days that are central to this book was His decision, on the Friday before the Passover week, was followed by His Triumphal Entry on Shabbat. The Christian Tradition is that He celebrated in the Upper Room on Thursday Evening, was arrested and tried and convicted Friday Morning, crucified at nine am, died at 9 pm, into the tomb before sunset Shabbat, and was raised just at dawn Sunday.The Passover week was four days, not the traditional three days.The Jewish tradition was the first of the four days, Tuesday that year, was ""The Feast of the First Born,"" a meal of leavened bread to celebrate they would be covered by the Passover meal the next evening. Yehushueh is the only Son of Yehuah, ""a First Born."" He ate of the leavened bread, the meal of a sinner. He was arrested, tried, and convicted by early morning Wednesday, executed at nine am, died at 3pm, and was in the tomb while late Wednesday morning before sunset. That Thursday was a ""high-day"" Shabbat, the Passover evening. Yehushueh was already in the Tomb, so did not partake of the Passover meal of unleavened bread: He died as a sinner because (A) His last meal was of leavened bread, and (B) He was not covered by the Passover meal of unleavened bread. Yehushueh was in the tomb late Wednesday morning, Thursday night and Morning, Friday night and morning, and Shabbat night morning. He was raised just when Shabbat dusk entered the evening of Sunday. In total, three nights and three mornings, three days like Jonah in the belly of the whale.Yehushueh accepted the death of a sinner, yet without sin.Anyone who, by faith, believes in Yehushueh's Finished Work will have eternal life.

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9781737558873

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Ten Days with Yehushueh (His Name Was Not Jesus)Ten Days with Yehushueh is a deeply researched, theologically rigorous, and spiritually challenging work that invites readers to re-examine some of the most foundational assumptions of modern Christianity. Rather than offering a devotional or denominational perspective, this book undertakes a careful textual, linguistic, and historical investigation into the final days of Yehushueh of Natserit-known today as Jesus-and argues that those ten days reshaped the religious landscape of the world in ways that have been widely misunderstood.Reclaiming the Name and the IdentityOne of the central assertions of Ten Days with Yehushueh is that names matter-because names carry meaning, authority, and theological identity. The book carefully demonstrates that ""Jesus"" is not the original name by which the Messiah was known, nor does it preserve the embedded meaning of the original Ivrit name Yehushueh, which means ""Yah who redeems.""Through extensive linguistic evidence, the author explains how the original names of the Father, the Son, and the Ruakh (Breath/Spirit) were gradually replaced in translations, first through Hellenization and later through Roman-Latin theological dominance. The book does not present this as a mere academic issue, but as a matter of faithfulness to Scripture itself.Rather than demanding blind acceptance, the text repeatedly encourages readers to verify every claim through Scripture, lexicons, and historical sources-making this book a call to personal study rather than inherited doctrine.A Call to Study, Not to FollowAbove all, Ten Days with Yehushueh does not ask readers to accept the author's conclusions blindly. It echoes the principle found throughout Scripture: ""Do not take my word for it-study it for yourself.""In doing so, the book restores responsibility to the reader and honors Scripture as the final authority.

Author Information

Raised in Sabbath-observing family. Doing my own studies of the Ancient Hebrew Scripture, and history of religions.The faith my wife and I follow is as was said of the Apostle Paul in Acts 24:5: ""He is the ringleader of the Nazarene sect.""

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