Overview

Bringing clarity to a subject clouded by polemic, Secularism, Identity, and Enchantment is a rigorous exploration of how secularism and identity emerged as concepts in different parts of the modern world. At a time when secularist and religious worldviews appear irreconcilable, Akeel Bilgrami strikes out on a path distinctly his own, criticizing secularist proponents and detractors, liberal universalists and multicultural relativists alike. Those who ground secularism in arguments that aspire to universal reach, Bilgrami argues, fundamentally misunderstand the nature of politics. To those, by contrast, who regard secularism as a mere outgrowth of colonial domination, he offers the possibility of a more conceptually vernacular ground for political secularism. Focusing on the response to Salman Rushdie's Satanic Verses, Bilgrami asks why Islamic identity has so often been a mobilizing force against liberalism, and he answers the question with diagnostic sympathy, providing a philosophical framework within which the Islamic tradition might overcome the resentments prompted by its colonized past and present. Turning to Gandhi's political and religious thought, Bilgrami ponders whether the increasing appeal of religion in many parts of the world reflects a growing disillusionment not with science but with an outlook of detachment around the rise of modern science and capitalism. He elaborates a notion of enchantment along metaphysical, ethical, and political lines with a view to finding in secular modernity a locus of meaning and value, while addressing squarely the anxiety that all such notions hark back nostalgically to a time that has past.

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Reviews

Carrying on the critical spirit of Edward Said, Bilgrami presents a profoundly original emancipatory genealogy of secularism-and-religion, identity, and enchantment, and, in so doing, of the hidden historical and conceptual connections between them. It is emancipatory in bringing to light within them the possibility of a distinct kind of radical politics today one that draws on seventeenth-century English radicalism, German romanticism, Marx, and especially Gandhi, among others. In the conclusion he shows the striking affinities of this remarkable achievement to Said s critical humanism. This is a must-read for anyone who wishes to think differently about these central problems of the present and respond constructively to them.--James Tully, University of Victoria

Occasionally, albeit, much too occasionally, philosophers illuminate the great challenges of the age, conceptually and critically, opening up genuinely new pathways for thinking about and responding to these challenges. In his latest book <b>Akeel Bilgrami</b> does this superbly, brilliantly, and very carefully [A] magnificent book.--Nikolas Kompridis Notre Dame Philosophical Reviews (04/27/2015)

Author Information

Akeel Bilgrami is Sidney Morgenbesser Professor of Philosophy at Columbia University.

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