Overview

Undeniably, evil exists in our world; we ourselves commit evil acts. How can one account for evil's ageless presence, its attraction, and its fruits? The question is one that Jeffrey Burton Russell addresses in his history of the concept of the Devil--the personification of evil itself. In the predecessor to this book, The Devil: Perceptions of Evil from Antiquity to Primitive Christianity, Russell traced the idea of the Devil in comparative religions and examined its development

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9780801412677

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Drawing extensively on earlier scholarly literature, as well as his own original research in complex source materials, Russell has offered a coherent account of the development of a tradition in Christian thought that should be of great interest to specialists and nonspecialists alike. Although Russell would be the very last to claim that he can draw out leviathan with a hook, he has competently and diligently drawn out an image of leviathan that takes a respectable place in the literature of early church history. --American Historical Review Russell has complete mastery of his material, and the book's sweep is grand: a tour of the first five centuries of Christian intellectual history with the spotlight on the villain instead of the hero.... Satan is a valuable introduction to the theological portion of the Western Devil tradition. --Speculum

The History of the Devil, Part II: the continuation of a clear, competent, but rather dry survey. In his first volume, Russell (Univ. of California, Santa Barbara) followed the supreme symbol of evil from antiquity to the beginning of the Christian era. He now traces Satan through the first four centuries, up to and culminating in the diabology of St. Augustine. This period shaped much of subsequent Christian thought on the Devil, and Russell's study handily summarizes this important chapter of Western intellectual history. He notes, for example, the long shadows cast by Tertullian's doctrine that paganism and heresy are directly inspired by Satan. This means that the apparently good lives of infidels (Jews, witches, etc.) are in fact diabolical evil, a notion future Inquisitors took to heart. Like many other church fathers, Origen too had demons on the brain: he popularized the theme of human life as the setting of a psychomachia between good and evil angels. And Augustine grimly argued that, The human race is the devil's fruit tree, his own property, from which he may pick his fruit. It is a plaything of demons. Russell's book should prove a gold mine for students of religion, though they'll need Greek to understand his footnotes. And many of them will wish he had devoted more time to the early iconography of Satan and less to the logical conundrums posed by Satan's existence (why does God allow evil spirits such power over humanity? etc.). Yet, for all the withering critical fire Russell trains on diabology, he still thinks the devil, whether personal reality or mere personification, can serve to explain the existence of evil. Perhaps. But even Russell's atheistic readers will admit his contention that, given the horrors of the 20th century, we won't be able to get the devil off our minds for a long time yet. A valuable piece of scholarship. (Kirkus Reviews)

Author Information

Jeffrey Burton Russell is Professor of History Emeritus at the University of California, Santa Barbara.

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