Full Product Details
Author: Tore Johnsen
Publisher: Lexington Books
Imprint: Lexington Books
Dimensions:
Width: 16.00cm
, Height: 2.40cm
, Length: 22.70cm
Weight: 0.599kg
ISBN: 9781793652935
ISBN 10: 1793652937
Pages: 320
Publication Date: 31 July 2022
Audience:
Professional and scholarly
,
Professional & Vocational
Format: Hardback
Publisher's Status: Active
Availability: Manufactured on demand
We will order this item for you from a manufactured on demand supplier.
Reviews
Globally, religious studies and theological education continue to be one of the last institutional bastions of hegemonic colonial dominance. Slowly but surely, subaltern voices crying out for the liberatory presence of a just, inclusive, life-giving God are rightly disrupting long held academic and intellectual privilege. Indigenous voices, courageous, compelling, compassionate voices such as that of Tore Johnsen are now calling us all to notice the extent to which such historically embedded dominance has supressed and silenced the God given wisdom, insight, vision, and critical knowledge of indigenous peoples. Tore's work is an exemplary act of both literary defiance and of deep indigenous grace.--Jenny Te Paa-Daniel, Otago University Johnsen's work is the first major contribution to the academic articulation of Sami theology. It builds on a careful and detailed analysis of Sami cosmology while retaining a clear insider perspective. Johnsen does Sami constructive contextual theology that is deeply rooted in the everyday Christianity in the Nordic Arctic. Yet, his work is in intense dialogue with decolonial theories and African as well as Native American theologies with the effect of relevance beyond the Sami circles. This is globally one of the most important contributions to contextual theology after the turn of the millennium.--Mika Vahakangas, Polin Institute of Abo Akademi University This eye-opener of a text succeeds in being both critical and creative. Tore Johnsen not only claims the obvious right to formulate indigenous and decolonial answers to central questions of human existence, but also shows how indispensable these answers are and why. The approach may be theological and the empirical example Sami, but the range of the analysis is much wider. It convincingly demonstrates the advantage of using reasonings of so-called ordinary people as building-blocks in the formulation of a non-hierarchical philosophies, be they religious (as in this case) or secular.--Hakan Rydving, University of Bergen Christians have often held that humans are God-ordained to have dominion or stewardship over creation. Johnsen argues that this has roots in Augustine's and Luther's view of a hierarchically structured world, which is at odds with the lived theology of Sami Christian cosmology. Based on rich interviews and in conversation with African and Native American theological writings, the implications of this work are profound--it reimagines the doctrines of God and creation, and ecotheology, and it challenges a mindset that legitimizes the colonization of nature and of other peoples. This is an immensely important and provocative work.--Alexander Chow, University of Edinburgh
Christians have often held that humans are God-ordained to have dominion or stewardship over creation. Johnsen argues that this has roots in Augustine's and Luther's view of a hierarchically structured world, which is at odds with the lived theology of Sámi Christian cosmology. Based on rich interviews and in conversation with African and Native American theological writings, the implications of this work are profound--it reimagines the doctrines of God and creation, and ecotheology, and it challenges a mindset that legitimizes the colonization of nature and of other peoples. This is an immensely important and provocative work. Johnsen's work is the first major contribution to the academic articulation of Sámi theology. It builds on a careful and detailed analysis of Sámi cosmology while retaining a clear insider perspective. Johnsen does Sámi constructive contextual theology that is deeply rooted in the everyday Christianity in the Nordic Arctic. Yet, his work is in intense dialogue with decolonial theories and African as well as Native American theologies with the effect of relevance beyond the Sámi circles. This is globally one of the most important contributions to contextual theology after the turn of the millennium. This eye-opener of a text succeeds in being both critical and creative. Tore Johnsen not only claims the obvious right to formulate indigenous and decolonial answers to central questions of human existence, but also shows how indispensable these answers are and why. The approach may be theological and the empirical example Sámi, but the range of the analysis is much wider. It convincingly demonstrates the advantage of using reasonings of so-called ordinary people as building-blocks in the formulation of a non-hierarchical philosophies, be they religious (as in this case) or secular. Tore Johnsen's book is an exquisite and path-breaking contribution to the evolving fields of religion and ecology, Indigenous methodology, decolonial theology, and Lutheran theology and ethics. Johnsen's intellectual acumen and practiced indigenous methodology bear rich fruit. They bring North Sami Christian tradition out of colonial intellectual captivity, and they offer the broader Western theological imagination a path out of captivity to the hierarchical dualism that has shaped it. The nature-centered cosmological orientation of North Sami lived Christianity offers a vitally important re-orientation of Christian theology and practice away from hierarchical assumptions and worldmaking toward far more egalitarian and Earth-honoring ways of living and practicing faith. Through Johnsen's astute theological inquiry rooted in Sami land and culture, indigenous Christians of the Arctic North offer an alternative ontological premise for human perception of and engagement in the world. This volume is a life-giving and brilliant gift to Lutheranism, the larger church, and the world. Globally, religious studies and theological education continue to be one of the last institutional bastions of hegemonic colonial dominance. Slowly but surely, subaltern voices crying out for the liberatory presence of a just, inclusive, life-giving God are rightly disrupting long held academic and intellectual privilege. Indigenous voices, courageous, compelling, compassionate voices such as that of Tore Johnsen are now calling us all to notice the extent to which such historically embedded dominance has supressed and silenced the God given wisdom, insight, vision, and critical knowledge of indigenous peoples. Tore's work is an exemplary act of both literary defiance and of deep indigenous grace.
Johnsen's work is the first major contribution to the academic articulation of Sami theology. It builds on a careful and detailed analysis of Sami cosmology while retaining a clear insider perspective. Johnsen does Sami constructive contextual theology that is deeply rooted in the everyday Christianity in the Nordic Arctic. Yet, his work is in intense dialogue with decolonial theories and African as well as Native American theologies with the effect of relevance beyond the Sami circles. This is globally one of the most important contributions to contextual theology after the turn of the millennium.--Mika Vahakangas, Polin Institute of Abo Akademi University This eye-opener of a text succeeds in being both critical and creative. Tore Johnsen not only claims the obvious right to formulate indigenous and decolonial answers to central questions of human existence, but also shows how indispensable these answers are and why. The approach may be theological and the empirical example Sami, but the range of the analysis is much wider. It convincingly demonstrates the advantage of using reasonings of so-called ordinary people as building-blocks in the formulation of a non-hierarchical philosophies, be they religious (as in this case) or secular.--Hakan Rydving, University of Bergen Christians have often held that humans are God-ordained to have dominion or stewardship over creation. Johnsen argues that this has roots in Augustine's and Luther's view of a hierarchically structured world, which is at odds with the lived theology of Sami Christian cosmology. Based on rich interviews and in conversation with African and Native American theological writings, the implications of this work are profound--it reimagines the doctrines of God and creation, and ecotheology, and it challenges a mindset that legitimizes the colonization of nature and of other peoples. This is an immensely important and provocative work.--Alexander Chow, University of Edinburgh
Christians have often held that humans are God-ordained to have dominion or stewardship over creation. Johnsen argues that this has roots in Augustine's and Luther's view of a hierarchically structured world, which is at odds with the lived theology of Sami Christian cosmology. Based on rich interviews and in conversation with African and Native American theological writings, the implications of this work are profound--it reimagines the doctrines of God and creation, and ecotheology, and it challenges a mindset that legitimizes the colonization of nature and of other peoples. This is an immensely important and provocative work.--Alexander Chow, University of Edinburgh This eye-opener of a text succeeds in being both critical and creative. Johnsen not only claims the obvious right to formulate indigenous and decolonial answers to central questions of human existence, but also shows how indispensable these answers are and why. The approach may be theological and the empirical example Sami, but the range of the analysis is much wider. It convincingly demonstrates the advantage of using reasonings of so-called ordinary people as building-blocks in the formulation of a non-hierarchical philosophies, be they religious (as in this case) or secular.--Hakan Rydving, University of Bergen
Christians have often held that humans are God-ordained to have dominion or stewardship over creation. Johnsen argues that this has roots in Augustine's and Luther's view of a hierarchically structured world, which is at odds with the lived theology of Sámi Christian cosmology. Based on rich interviews and in conversation with African and Native American theological writings, the implications of this work are profound--it reimagines the doctrines of God and creation, and ecotheology, and it challenges a mindset that legitimizes the colonization of nature and of other peoples. This is an immensely important and provocative work. --Alexander Chow, University of Edinburgh Globally, religious studies and theological education continue to be one of the last institutional bastions of hegemonic colonial dominance. Slowly but surely, subaltern voices crying out for the liberatory presence of a just, inclusive, life-giving God are rightly disrupting long held academic and intellectual privilege. Indigenous voices, courageous, compelling, compassionate voices such as that of Tore Johnsen are now calling us all to notice the extent to which such historically embedded dominance has supressed and silenced the God given wisdom, insight, vision, and critical knowledge of indigenous peoples. Tore's work is an exemplary act of both literary defiance and of deep indigenous grace. --Jenny Te Paa-Daniel, Otago University Johnsen's work is the first major contribution to the academic articulation of Sámi theology. It builds on a careful and detailed analysis of Sámi cosmology while retaining a clear insider perspective. Johnsen does Sámi constructive contextual theology that is deeply rooted in the everyday Christianity in the Nordic Arctic. Yet, his work is in intense dialogue with decolonial theories and African as well as Native American theologies with the effect of relevance beyond the Sámi circles. This is globally one of the most important contributions to contextual theology after the turn of the millennium. --Mika Vähäkangas, Polin Institute of Åbo Akademi University This eye-opener of a text succeeds in being both critical and creative. Tore Johnsen not only claims the obvious right to formulate indigenous and decolonial answers to central questions of human existence, but also shows how indispensable these answers are and why. The approach may be theological and the empirical example Sámi, but the range of the analysis is much wider. It convincingly demonstrates the advantage of using reasonings of so-called ordinary people as building-blocks in the formulation of a non-hierarchical philosophies, be they religious (as in this case) or secular. --Håkan Rydving, University of Bergen Tore Johnsen's book is an exquisite and path-breaking contribution to the evolving fields of religion and ecology, Indigenous methodology, decolonial theology, and Lutheran theology and ethics. Johnsen's intellectual acumen and practiced indigenous methodology bear rich fruit. They bring North Sami Christian tradition out of colonial intellectual captivity, and they offer the broader Western theological imagination a path out of captivity to the hierarchical dualism that has shaped it. The nature-centered cosmological orientation of North Sami lived Christianity offers a vitally important re-orientation of Christian theology and practice away from hierarchical assumptions and worldmaking toward far more egalitarian and Earth-honoring ways of living and practicing faith. Through Johnsen's astute theological inquiry rooted in Sami land and culture, indigenous Christians of the Arctic North offer an alternative ontological premise for human perception of and engagement in the world. This volume is a life-giving and brilliant gift to Lutheranism, the larger church, and the world. --Cynthia Moe-Lobeda, Pacific Lutheran Theological Seminary and Graduate Theological Union
Author Information
Sámi theologian Rev. Dr. Tore Johnsen is associate proffesor at KUN/VID Tromsø, Faculty of Theology, Diaconia and Leadership Studies, VID Specialized University, Norway.
