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Situating the history of freethought in a fully transatlantic framework, Alexander carefully unpacks the ambivalences and contradictions of white atheist views on race and civilisation. Certain about the superiority of science over Christianity, freethinkers were far less clear about the racial and cross-cultural implications of their irreligion. Many embraced scientific racism and white supremacy, while others resisted xenophobia and race prejudice. Alexander captures these secularist complexities with admirable nuance and insight. --Leigh E. Schmidt, Washington University in St. Louis An exhaustively researched and gracefully written book that makes a signal contribution to our understanding of the intersection of atheism and racial thought. The first book to fully flesh out the ties between racial thought and atheism, it is a masterful achievement that will be required reading for students and scholars of race, freethought, and British and American history more broadly. --Christopher Cameron, University of North Carolina at Charlotte Race in a Godless World is an excellent study. This is intellectual history at its best, demonstrating how the discriminated against minority of unbelievers, at the foot of the religious pecking order, challenged racial hierarchies and championed racial minorities. The book shows that a commitment to science and reason underpinned racial views amongst both atheist and religionist intellectuals of the nineteenth century. But scepticism and contrariness drew atheists to apply the same reason in shifting towards a more inclusive and progressive social agenda. With a strong structure and vivid clarity, this is the best contribution so far to scholarly study of how racist thinking came to be linked with, but also rejected by, atheists in the USA and Britain. --Callum G. Brown, University of Glasgow

A needed and readable account of a particularly important transitional time in freethought ... it is a book well worth reading. --The Humanist Will no doubt become a key text for historians of freethought and race ... corrects a striking absence in the scholarly literature, while illuminating the secularism/racism debate--and does so dispassionately, insightfully, in great depth and with surgical precision. --Areo Magazine Alexander offers this timely and important study exploring ways that racist logics intersected and diverged with freethinkers, atheists, and agnostics of the 19th and early 20th centuries. The book is incredibly well researched, and chapters provide stand-alone depictions of familiar figures and others. --Choice An exhaustively researched and gracefully written book that makes a signal contribution to our understanding of the intersection of atheism and racial thought. The first book to fully flesh out the ties between racial thought and atheism, it is a masterful achievement that will be required reading for students and scholars of race, freethought, and British and American history more broadly. --Christopher Cameron, University of North Carolina at Charlotte Situating the history of freethought in a fully transatlantic framework, Alexander carefully unpacks the ambivalences and contradictions of white atheist views on race and civilisation. Certain about the superiority of science over Christianity, freethinkers were far less clear about the racial and cross-cultural implications of their irreligion. Many embraced scientific racism and white supremacy, while others resisted xenophobia and race prejudice. Alexander captures these secularist complexities with admirable nuance and insight. --Leigh E. Schmidt, Washington University in St. Louis Race in a Godless World is an excellent study. This is intellectual history at its best, demonstrating how the discriminated against minority of unbelievers, at the foot of the religious pecking order, challenged racial hierarchies and championed racial minorities. The book shows that a commitment to science and reason underpinned racial views amongst both atheist and religionist intellectuals of the nineteenth century. But scepticism and contrariness drew atheists to apply the same reason in shifting towards a more inclusive and progressive social agenda. With a strong structure and vivid clarity, this is the best contribution so far to scholarly study of how racist thinking came to be linked with, but also rejected by, atheists in the USA and Britain. --Callum G. Brown, University of Glasgow

An exhaustively researched and gracefully written book that makes a signal contribution to our understanding of the intersection of atheism and racial thought. The first book to fully flesh out the ties between racial thought and atheism, it is a masterful achievement that will be required reading for students and scholars of race, freethought, and British and American history more broadly. --Christopher Cameron, University of North Carolina at Charlotte Situating the history of freethought in a fully transatlantic framework, Alexander carefully unpacks the ambivalences and contradictions of white atheist views on race and civilisation. Certain about the superiority of science over Christianity, freethinkers were far less clear about the racial and cross-cultural implications of their irreligion. Many embraced scientific racism and white supremacy, while others resisted xenophobia and race prejudice. Alexander captures these secularist complexities with admirable nuance and insight. --Leigh E. Schmidt, Washington University in St. Louis Race in a Godless World is an excellent study. This is intellectual history at its best, demonstrating how the discriminated against minority of unbelievers, at the foot of the religious pecking order, challenged racial hierarchies and championed racial minorities. The book shows that a commitment to science and reason underpinned racial views amongst both atheist and religionist intellectuals of the nineteenth century. But scepticism and contrariness drew atheists to apply the same reason in shifting towards a more inclusive and progressive social agenda. With a strong structure and vivid clarity, this is the best contribution so far to scholarly study of how racist thinking came to be linked with, but also rejected by, atheists in the USA and Britain. --Callum G. Brown, University of Glasgow

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Nathan G. Alexander is a Postdoctoral Fellow at the Max Weber Centre for Advanced Cultural and Social Studies, University of Erfurt.

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