Queering Black Atlantic Religions: Transcorporeality in Candomblé, Santería, and Vodou

Author:   Roberto Strongman
Publisher:   Duke University Press
ISBN:  

9781478003106


Pages:   296
Publication Date:   10 May 2019
Format:   Paperback
Availability:   In Print   Availability explained
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Queering Black Atlantic Religions: Transcorporeality in Candomblé, Santería, and Vodou


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Overview

In Queering Black Atlantic Religions Roberto Strongman examines Haitian Vodou, Cuban Lucumi/Santeria, and Brazilian Candomble to demonstrate how religious rituals of trance possession allow humans to understand themselves as embodiments of the divine. In these rituals, the commingling of humans and the divine produces gender identities that are independent of biological sex. As opposed to the Cartesian view of the spirit as locked within the body, the body in Afro-diasporic religions is an open receptacle. Showing how trance possession is a primary aspect of almost all Afro-diasporic cultural production, Strongman articulates transcorporeality as a black, trans-Atlantic understanding of the human psyche, soul, and gender as multiple, removable, and external to the body.

Full Product Details

Author:   Roberto Strongman
Publisher:   Duke University Press
Imprint:   Duke University Press
Weight:   0.431kg
ISBN:  

9781478003106


ISBN 10:   1478003103
Pages:   296
Publication Date:   10 May 2019
Audience:   Professional and scholarly ,  Professional & Vocational
Format:   Paperback
Publisher's Status:   Active
Availability:   In Print   Availability explained
This item will be ordered in for you from one of our suppliers. Upon receipt, we will promptly dispatch it out to you. For in store availability, please contact us.

Table of Contents

Acknowledgments  ix Introduction: Enter the Igbodu  1 Part I. Vodou 1. Of Dreams and Night Mares: Vodou Women Queering the Body  27 2. Hector Hyppolite èl Même: Between Queer Fetishization and Vodou Self-Portraiture  49 Part II. Lucumí/Santería 3. A Chronology of Queer Lucumí Scholarship: Degeneracy, Ambivalence, Transcorporeality  103 4. Lucumí Diasporic Ethnography: Fran, Cabrera, Lam  133 Part III. Candomblé 5. Queer Candomblé Scholarship and Dona Flor's S/Exua/lity  181 6. Transatlantic Waters of Oxalá: Pierre Verger, Mário de Andrade, and Candomblé in Europe  212 Conclusion: Transcripturality  251 Notes  255 References  261 Index  273

Reviews

Strongman's contribution is an innovative deployment of cultural studies that looks at art, performance, film, and literature to research the religiosity of African diaspora communities in Latin America and the Caribbean. . . . The work is ultimately an important and sophisticated addition to the growing consideration of the transnational aesthetics that interconnect different kinds of queerness, blackness, and spirituality in the Americas. -- Solimar Otero * Journal of Folklore Research * Strongman's expansion of transcorporeality is pivotal.... This book is a necessary read that contributes to the growing body of scholarship on gender and sexuality in African diasporic religions. . . . -- Eziaku Nwokocha * Reading Religion * [Strongman] pursues his materials with investigative prowess and scholarly verve, making this a major new reference point for scholarship on the subject. -- Kieth E. McNeal and Martin Tsang * New West Indian Guide * Strongman's exploration of the body in literary genres provides an excellent framework for a new understanding of the body, transcending the Cartesian dialectics. Strongman's three case studies present indeed the 'full queer potentiality.' -- Bettina E. Schmidt * Journal of Contemporary Religion * Strongman's audacity in exploring the evolution and intersection of Afro-Atlantic religiosity with queer bodies is a significant contribution to the literature and discourse on Afro-diasporic religions and cultural studies.... Strongman illustrates how scholarship can be expressive and an agent of radical transformation of social experience. -- Mary Nyangweso * Hypatia *


Strongman's contribution is an innovative deployment of cultural studies that looks at art, performance, film, and literature to research the religiosity of African diaspora communities in Latin America and the Caribbean. . . . The work is ultimately an important and sophisticated addition to the growing consideration of the transnational aesthetics that interconnect different kinds of queerness, blackness, and spirituality in the Americas. -- Solimar Otero * Journal of Folklore Research *


Author Information

Roberto Strongman is Associate Professor of Comparative Caribbean Cultural Studies at the University of California, Santa Barbara.

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