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Modern histories have the habit of dividing into two the course of Muhammad: a mecquoise phase and a mediocre phase, and even the structure of the Qur'an if it follows on from the latter point of the classical Muslim tradition. In the facts, and without being clearly expressed, the ancient historical sources, in adopting a chronological plan, respecting well the same division, but preserving a certain continuity in the receipt. As the medical period records events and battles, historical actions, the first authors of the II to VIIIe century, such as Ibn Ishaq and his contemporaries, then a little later Waqidi, named their works on Muhammad les Maghazi, c 'is to direct the warlike actions of the Prophet in the broadest sense.Justified appeal for what is the famous Waqidi celebration1 which does not relate to the medical phase. But it was for others, such as Muhammad b. 'Umar b. Qatada, Zuhri, Abu Ma'shar, Musa b. 'Uqba and even Ibn Ishaq whose original title of the book includes the notion of maghazi, and not of sira.since we have assisted in a long war against the Quraysh, in sieges and battles against the Juifs, in raiding expeditions against the Bedouins Without doubt, we can oppose the period of Medicine in the cell of La Mecque, marked by a pacific prediction where the essential elements were the development of the Revelation and the will to convince. It is also certain that the Prophet, always seeking the recognition of his religion by all the Arabs, thought that the persuasion would not bring its fruits and that it would fail to count on the means of this world - of its Arab world, in particularly, who does not understand that the reports of forces.

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