Political Volatility in the United States: How Racial and Religious Groups Win and Lose

Author:   Baodong Liu, University of Utah
Publisher:   Lexington Books
ISBN:  

9781793651280


Pages:   244
Publication Date:   13 January 2022
Format:   Hardback
Availability:   Manufactured on demand   Availability explained
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Political Volatility in the United States: How Racial and Religious Groups Win and Lose


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Author:   Baodong Liu, University of Utah
Publisher:   Lexington Books
Imprint:   Lexington Books
Dimensions:   Width: 16.30cm , Height: 1.90cm , Length: 23.60cm
Weight:   0.485kg
ISBN:  

9781793651280


ISBN 10:   1793651280
Pages:   244
Publication Date:   13 January 2022
Audience:   Professional and scholarly ,  Professional & Vocational
Format:   Hardback
Publisher's Status:   Active
Availability:   Manufactured on demand   Availability explained
We will order this item for you from a manufactured on demand supplier.

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Reviews

Beyond the case studies presented in the book, the generalizability of Liu's Atomic Structure Theory is particularly valuable for observers of American electoral politics. The theory can be applied to other underrepresented groups such as female candidates, women of color who run for office and LGBTQ candidates. Through Liu's extensive incorporation of the literature on American political development, political theory, and political psychology, he creates an easy to digest understanding of American history and contemporary events for less advanced readers and experts. The book is ideal for courses on racial and ethnic politics, religion and politics, American Studies and Ethnic Studies. Theoretically rich and empirically sound, this work goes a long way in building our understanding of the complex relationship between religion and the Trump phenomenon. It should be required reading for anyone who wishes to understand contemporary U.S. politics today. Liu examines the relationships between WASPs (white Anglo-Saxon Protestants)--the dominant group in the US--and others over the nation's recent history. WASPs find groups similar to themselves--such as German Protestants and Catholics--to be the most socially acceptable and feel threatened by those who are most unlike them, particularly Black people. As such, treatment of what Liu labels subordinate groups can vary, and he introduces a five-part schema to explain the relationships between dominant and subordinate groups. Liu uses Mitt Romney's 2012 presidential campaign as a recurring example. White Evangelicals rejected Romney for his Mormon faith in the presidential primaries but became his strongest supporters in the general election. Liu concludes that the status of a subordinate group can change when a competing faction within the dominant group seeks allies. The volume ends with an analysis of Donald Trump's successful presidential campaign in 2016, in which Trump attacked Muslims and Mexicans, whom he portrayed as threats to an enlarged dominant group (WASPs and other whites of European descent). Liu's book sheds light on some of the most influential relationships and dynamics in US social and political life.


Beyond the case studies presented in the book, the generalizability of Liu's Atomic Structure Theory is particularly valuable for observers of American electoral politics. The theory can be applied to other underrepresented groups such as female candidates, women of color who run for office and LGBTQ candidates. Through Liu's extensive incorporation of the literature on American political development, political theory, and political psychology, he creates an easy to digest understanding of American history and contemporary events for less advanced readers and experts. The book is ideal for courses on racial and ethnic politics, religion and politics, American Studies and Ethnic Studies. Liu examines the relationships between WASPs (white Anglo-Saxon Protestants)--the dominant group in the US--and others over the nation's recent history. WASPs find groups similar to themselves--such as German Protestants and Catholics--to be the most socially acceptable and feel threatened by those who are most unlike them, particularly Black people. As such, treatment of what Liu labels subordinate groups can vary, and he introduces a five-part schema to explain the relationships between dominant and subordinate groups. Liu uses Mitt Romney's 2012 presidential campaign as a recurring example. White Evangelicals rejected Romney for his Mormon faith in the presidential primaries but became his strongest supporters in the general election. Liu concludes that the status of a subordinate group can change when a competing faction within the dominant group seeks allies. The volume ends with an analysis of Donald Trump's successful presidential campaign in 2016, in which Trump attacked Muslims and Mexicans, whom he portrayed as threats to an enlarged dominant group (WASPs and other whites of European descent). Liu's book sheds light on some of the most influential relationships and dynamics in US social and political life. Theoretically rich and empirically sound, this work goes a long way in building our understanding of the complex relationship between religion and the Trump phenomenon. It should be required reading for anyone who wishes to understand contemporary U.S. politics today.


Theoretically rich and empirically sound, this work goes a long way in building our understanding of the complex relationship between religion and the Trump phenomenon. It should be required reading for anyone who wishes to understand contemporary U.S. politics today.--Laura Olson, Clemson University


Beyond the case studies presented in the book, the generalizability of Liu's Atomic Structure Theory is particularly valuable for observers of American electoral politics. The theory can be applied to other underrepresented groups such as female candidates, women of color who run for office and LGBTQ candidates. Through Liu's extensive incorporation of the literature on American political development, political theory, and political psychology, he creates an easy to digest understanding of American history and contemporary events for less advanced readers and experts. The book is ideal for courses on racial and ethnic politics, religion and politics, American Studies and Ethnic Studies.--Stefanie Chambers, Ph.D., Professor of Political Science & Chair, Trinity College Liu examines the relationships between WASPs (white Anglo-Saxon Protestants)--the dominant group in the US--and others over the nation's recent history. WASPs find groups similar to themselves--such as German Protestants and Catholics--to be the most socially acceptable and feel threatened by those who are most unlike them, particularly Black people. As such, treatment of what Liu labels subordinate groups can vary, and he introduces a five-part schema to explain the relationships between dominant and subordinate groups. Liu uses Mitt Romney's 2012 presidential campaign as a recurring example. White Evangelicals rejected Romney for his Mormon faith in the presidential primaries but became his strongest supporters in the general election. Liu concludes that the status of a subordinate group can change when a competing faction within the dominant group seeks allies. The volume ends with an analysis of Donald Trump's successful presidential campaign in 2016, in which Trump attacked Muslims and Mexicans, whom he portrayed as threats to an enlarged dominant group (WASPs and other whites of European descent). Liu's book sheds light on some of the most influential relationships and dynamics in US social and political life.-- Choice Reviews Theoretically rich and empirically sound, this work goes a long way in building our understanding of the complex relationship between religion and the Trump phenomenon. It should be required reading for anyone who wishes to understand contemporary U.S. politics today.--Laura Olson, Clemson University


Author Information

Baodong Liu is professor of Political Science and Ethnic Studies at the University of Utah

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