Overview

"Recent studies have examined martyrdom as a means of constructing Christian identity, but until now none has focused on Stephen, the first Christian martyr. For the author of Luke-Acts, the stoning of Stephen-- even more than the death of Jesus-- underscores the perfidy of non-believing Jews, the extravagant mercy of Christians, and the inevitable rift that will develop between these two social groups. Stephen's dying prayer that his persecutors be forgiven-the prayer for which he is hailed in Christian tradition as the ""perfect martyr"" plays a crucial role in drawing an unprecedented distinction between Jewish and early Christian identities.Shelly Matthews deftly situates Stephen's story within the emerging discourse of early Christian martyrdom. Though Stephen is widely acknowledged to be an actual historical figure, Matthews points to his name, his manner of death, and to other signs that his martyrdom was ideally suited to the rhetorical purposes of Acts and its author, Luke: to uphold Roman views of security and respectability, to show non-believing Jews to disadvantage, and to convey that Christianity was an exceptionally merciful religion. By drawing parallels between Acts and stories of the martyrdom of James, the brother of Jesus, Matthews challenges the coherent canonical narrative of Acts and questions common assumptions about the historicity of Stephen's martyrdom. She also offers a radical new reading of Stephen's last prayer, showing the complex and sometimes violent effects of its modern interpretations. Perfect Martyr illuminates the Stephen story as never before, offering a deeply nuanced picture of violence, solidarity, and resistance among Jews and early Christians, a key to understanding the early development of a non-Jewish Christian identity, and an innovative reframing of one of the most significant stories in the Bible."

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9780195393323

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<br> Theoretically sophisticated and historically grounded, Shelly Matthews' Perfect Martyr is the most compelling study ever produced of Stephen, Christianity's first martyr. More than that, it exposes the ideological investments of the author Luke who establishes his Christian self-identity at the expense of the fictitious Other, the fabricated figure of the violent Jew. <br>--Bart D. Ehrman, James A. Gray Distinguished Professor, University of North Carolina at Chapel Hill <br> Building upon her earlier ground-breaking study of women in the Lukan narrative, here Shelly Matthews pushes the envelope even further. Through a detailed study of the texts and traditions related to Stephen, she shows how early Christian self-definition is predicated on the disfiguration of the other. One will not think about early Christian constructions of and interactions with Judaism in the same way after encountering such thoughtful and engaging analysis. <br>--Todd Penner, author of In Praise o

<br> The big circle of her argument takes up the problems of normatively seeing ourselves as <br>innocent victims, of sanctifying violence, and, specifically, of narrating violent deeds of <br>others as justification for violence. Any who are not uncomfortable about one or more of <br>these issues are not listening. . . . Perfect Martyr is a scholarly book that also faces pressing contemporary issues. --Review of Biblical Literature (reviewed by Richard Pervo, author ACTS: A Commentary)<p><br> Seldom have I learned so much from a book and simultaneously dissented so much. The <br>book is a pearl of research, thoroughly and astutely annotated. Matthews makes the best <br>case I have read for a second-century anti-Marcionite setting for Acts. --Review of Biblical Literature (reviewed by Robert Brawley of McCormick Theological Seminary) <br><p><br> Theoretically sophisticated and historically grounded, Shelly Matthews' Perfect Martyr is the most compelling study ever produced of Stephen, Christianity's first martyr. More than that, it exposes the ideological investments of the author Luke who establishes his Christian self-identity at the expense of the fictitious Other, the fabricated figure of the violent Jew. <br>--Bart D. Ehrman, James A. Gray Distinguished Professor, University of North Carolina at Chapel Hill <br><p><br> Building upon her earlier ground-breaking study of women in the Lukan narrative, here Shelly Matthews pushes the envelope even further. Through a detailed study of the texts and traditions related to Stephen, she shows how early Christian self-definition is predicated on the disfiguration of the other. One will not think about early Christian constructions of and interactions with Judaism in the same way after encountering such thoughtful and engaging analysis. <br>--Todd Penner, author of In Praise of Christian Origins: Stephen and the Hellenists in Lukan Apologetic Historiography<br><p><br> Perfect Martyr is an innovative and utterly persua

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Associate Professor of Religion, Dorothy and B.H. Peace Chair in Religion, Furman University

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