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IN the history of public bodies, the chapter which relates the origin and vicissitudes of the Theosophical Society should be unique. Whether viewed from the friendly or the unfriendly standpoint, it is equally strange that such a body should have come into existence when it did, and that it has not only been able to withstand the shocks it has had, but actually to have grown stronger proportionately with the bitter unfairness of its adversaries. One class of critics say that this fact strikingly proves a recrudescence of human credulity, and a religious unrest which is preliminary to a final subsidence upon Western conservative lines. The other see in the progress of the movement the sign of a world-wide acceptance of Eastern philosophical ideas, which must work for the reinvigoration and incalculable broadening of the spiritual sympathies of mankind. The patent, the undeniable fact is, that up to the close of the year 1894, as the result of but nineteen years of activity, charters had been granted for 394 branches of the Society, in almost all parts of the habitable globe; and that those issued in that latest year out-numbered the yearly average since the foundation, in 1875, by 29.9 per cent. Statistically viewed, the relentless and unfair attack which the Society for Psychical Research and the Scottish Missionaries delivered against it in 1884, and which it was hoped would destroy it, merely resulted in very largely augmenting its prosperity and usefulness.

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