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OverviewFull Product DetailsAuthor: Richard CiminoPublisher: Lexington Books Imprint: Lexington Books Dimensions: Width: 16.10cm , Height: 1.40cm , Length: 23.60cm Weight: 0.318kg ISBN: 9780739182277ISBN 10: 0739182277 Pages: 112 Publication Date: 09 September 2014 Audience: College/higher education , Postgraduate, Research & Scholarly Format: Hardback Publisher's Status: Active Availability: Manufactured on demand ![]() We will order this item for you from a manufactured on demand supplier. Table of Contents1. Locating 'World Society' in European Studies Didem Buhari-Gulmez and Chris Rumford 2. Macro-lite: Ways to Understand Europe-Making in the Global Era Barrie Axford 3. The 'World-Cultural' Constitution of Regions: Sub-national Regional Mobilization from a World Society Perspective Sebastian M. Buttner 4. Europeanization qua Institutionalization of World Culture: Examples from Post-1989 Romanian Education Simona Szakacs 5. Construction of Migration Policies in the Eastern Neighbourhood of the European Union Shushanik Makaryan 6. Europe and the World: The Problem of the Fourth Wall in EU-ASEAN Norms Promotion Philomena Murray 7. Reflecting the Global? The Common Agricultural Policy and Its Perception in Public Media Discourse Ulrike Zschache 8. The 'New' Far Right in Hungary: A Political Psychologist's Perspective Vassilis PetsinisReviewsThe biggest contribution of this book is to undermine the notion that there is some abstract science and-religion relationship at all. . . .As an illuminating account of the lived experience of religion and science among an understudied population, this book would be a useful and even necessary addition to a university library. * American Journal of Sociology * Sociologists, philosophers, and scientists themselves have struggled with the idea that science is 'value free' in its practice yet 'value laden' in its effects. Scientists who are also religious believers, it seems, have much less difficulty with this idea because they apply a conceptual framework that circumscribes the value of science for their own lives and for the meaning of life more generally. The striking feature of Richard Cimino's book is its focus on non-Christian religious scientists, whose faith positions incline them toward mysticism but in ways that only serve to enrich their scientific practice. The book is a welcome corrective to the false science-religion divisions that permeate both popular and academic culture today. -- Steve Fuller, Auguste Comte Chair in Social Epistemology, University of Warwick, author of The Intellectual Mystical Science and Practical Religion is well written, provocative, and informative. Cimino's style is clear and not overly didactic. He analyzes and argues against Weber's secularization thesis that the increase of science and technology will be deleterious to religion. The book will appeal to specialists in religion and science studies, as well as those interested in the sociology of minority religions in the United States. -- John Caiazza, Rivier University Science and religion have a corrosive relationship, or at least that is a common assumption. Richard Cimino's research radically disrupts that taken-for-granted assumption. Through in-depth interviews with migrant engineers and IT professionals from three religious traditions, he shows how there is no conflict between religion, applied science, and the spirit of pragmatism. While there were cultural differences between Hindu, Muslim and Sikh scientists, the new knowledge class shared a pan-religious-scientific discourse. At the same time, these educated global citizens are transforming their religious traditions in the direction of American religiosity with its emphasis on individualism, spirituality, and practical relevance. Applied scientists thus become the conduits between religious traditions and the host society producing a complex blend between religious orthodoxy and American culture. Cimino provides a valuable contribution to the modern sociology of religion. -- Bryan S. Turner, The City University of New York Sociologists, philosophers, and scientists themselves have struggled with the idea that science is 'value free' in its practice yet 'value laden' in its effects. Scientists who are also religious believers, it seems, have much less difficulty with this idea because they apply a conceptual framework that circumscribes the value of science for their own lives and for the meaning of life more generally. The striking feature of Richard Cimino's book is its focus on non-Christian religious scientists, whose faith positions incline them toward mysticism but in ways that only serve to enrich their scientific practice. The book is a welcome corrective to the false science-religion divisions that permeate both popular and academic culture today. -- Steve Fuller, professor of sociology, University of Warwick; author of The New Sociological Imagination Mystical Science and Practical Religion is well written, provocative, and informative. Cimino's style is clear and not overly didactic. He analyzes and argues against Weber's secularization thesis that the increase of science and technology will be deleterious to religion. The book will appeal to specialists in religion and science studies, as well as those interested in the sociology of minority religions in the United States. -- John Caiazza, Rivier University Science and religion have a corrosive relationship, or at least that is a common assumption. Richard Cimino's research radically disrupts that taken-for-granted assumption. Through in-depth interviews with migrant engineers and IT professionals from three religious traditions, he shows how there is no conflict between religion, applied science, and the spirit of pragmatism. While there were cultural differences between Hindu, Muslim and Sikh scientists, the new knowledge class shared a pan-religious-scientific discourse. At the same time, these educated global citizens are transforming their religious traditions in the direction of American religiosity with its emphasis on individualism, spirituality, and practical relevance. Applied scientists thus become the conduits between religious traditions and the host society producing a complex blend between religious orthodoxy and American culture. Cimino provides a valuable contribution to the modern sociology of religion. -- Bryan S. Turner, The City University of New York Sociologists, philosophers, and scientists themselves have struggled with the idea that science is 'value free' in its practice yet 'value laden' in its effects. Scientists who are also religious believers, it seems, have much less difficulty with this idea because they apply a conceptual framework that circumscribes the value of science for their own lives and for the meaning of life more generally. The striking feature of Richard Cimino's book is its focus on non-Christian religious scientists, whose faith positions incline them toward mysticism but in ways that only serve to enrich their scientific practice. The book is a welcome corrective to the false science-religion divisions that permeate both popular and academic culture today. -- Steve Fuller, University of Warwick Mystical Science and Practical Religion is well written, provocative, and informative. Cimino's style is clear and not overly didactic. He analyzes and argues against Weber's secularization thesis that the increase of science and technology will be deleterious to religion. The book will appeal to specialists in religion and science studies, as well as those interested in the sociology of minority religions in the United States. -- John Caiazza, Rivier University The biggest contribution of this book is to undermine the notion that there is some abstract science and-religion relationship at all...As an illuminating account of the lived experience of religion and science among an understudied population, this book would be a useful and even necessary addition to a university library. American Journal of Sociology Sociologists, philosophers, and scientists themselves have struggled with the idea that science is 'value free' in its practice yet 'value laden' in its effects. Scientists who are also religious believers, it seems, have much less difficulty with this idea because they apply a conceptual framework that circumscribes the value of science for their own lives and for the meaning of life more generally. The striking feature of Richard Cimino's book is its focus on non-Christian religious scientists, whose faith positions incline them toward mysticism but in ways that only serve to enrich their scientific practice. The book is a welcome corrective to the false science-religion divisions that permeate both popular and academic culture today. -- Steve Fuller, professor of sociology, University of Warwick; author of The New Sociological Imagination Mystical Science and Practical Religion is well written, provocative, and informative. Cimino's style is clear and not overly didactic. He analyzes and argues against Weber's secularization thesis that the increase of science and technology will be deleterious to religion. The book will appeal to specialists in religion and science studies, as well as those interested in the sociology of minority religions in the United States. -- John Caiazza, Rivier University Science and religion have a corrosive relationship, or at least that is a common assumption. Richard Cimino's research radically disrupts that taken-for-granted assumption. Through in-depth interviews with migrant engineers and IT professionals from three religious traditions, he shows how there is no conflict between religion, applied science, and the spirit of pragmatism. While there were cultural differences between Hindu, Muslim and Sikh scientists, the new knowledge class shared a pan-religious-scientific discourse. At the same time, these educated global citizens are transforming their religious traditions in the direction of American religiosity with its emphasis on individualism, spirituality, and practical relevance. Applied scientists thus become the conduits between religious traditions and the host society producing a complex blend between religious orthodoxy and American culture. Cimino provides a valuable contribution to the modern sociology of religion. -- Bryan S. Turner, The City University of New York Sociologists, philosophers, and scientists themselves have struggled with the idea that science is 'value free' in its practice yet 'value laden' in its effects. Scientists who are also religious believers, it seems, have much less difficulty with this idea because they apply a conceptual framework that circumscribes the value of science for their own lives and for the meaning of life more generally. The striking feature of Richard Cimino's book is its focus on non-Christian religious scientists, whose faith positions incline them toward mysticism but in ways that only serve to enrich their scientific practice. The book is a welcome corrective to the false science-religion divisions that permeate both popular and academic culture today. -- Steve Fuller, professor of sociology, University of Warwick; author of The New Sociological Imagination Mystical Science and Practical Religion is well written, provocative, and informative. Cimino's style is clear and not overly didactic. He analyzes and argues against Weber's secularization thesis that the increase of science and technology will be deleterious to religion. The book will appeal to specialists in religion and science studies, as well as those interested in the sociology of minority religions in the United States. -- John Caiazza, Rivier University Author InformationRichard Cimino is visiting lecturer of sociology at the University of Richmond and founding editor of Religion Watch, a monthly publication reporting on trends and research in contemporary religion. Tab Content 6Author Website:Countries AvailableAll regions |