Overview

In this monograph Nicholas Georgalis further develops his important work on minimal content, recasting and providing novel solutions to several of the fundamental problems faced by philosophers of language. His theory defends and explicates the importance of thought-tokens and minimal content and their many-to-one relation to linguistic meaning, challenging both externalist accounts of thought and the solutions to philosophical problems of language they inspire. The concepts of idiolect, use, and statement made are critically discussed, and a classification of kinds of utterances is developed to facilitate the latter. This is an important text for those interested in current theories and debates on philosophy of mind, philosophy of language, and their points of intersection.

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9781322327495

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'Philosophical conversations tend to wear deep ruts into the intellectual landscape, and the continuations of these conversations often have a hard time finding their way out of these ruts. In the case of meaning there are problematic assumptions to the effect (1) that there is something called meaning or content that can be attributed univocally to thought-tokens and utterances (much less sentences), and (2) that an analysis of meaning should be restricted to facts accessible from a third-person perspective .This book stands out as one of the few things I ve read to take on these assumptions in a sustained fashion, proposes an alternative that distinguishes the content of thought-tokens from linguistic meaning, and does so in a way that emphasizes the uniquely first-person element of minimal content. This makes it, in my opinion, an important and much-needed book.' -- Steven Horst, Wesleyan University, USA

Author Information

Nicholas Georgalis is Distinguished Research Professor of Philosophy at East Carolina University. His publications include: The Primacy of the Subjective: Foundations for a Unified Theory of Mind and Language, Representation and the First-Person Perspective in Synthese, The Fiction of Phenomenal Intentionality in Consciousness and Emotion, and Rethinking Burge s Thought Experiment in Synthese.

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