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OverviewMagic, both benevolent (white) and malign (black), has been practiced in the British Isles since at least the Iron Age (800 BCE-CE 43). ""Curse tablets""--metal plates inscribed with curses intended to harm specific people--date from the Roman Empire. The Anglo-Saxons who settled in England in the fifth and sixth centuries used ritual curses in documents, and wrote spells and charms. When they became Christians in the seventh century, the new ""magicians"" were saints, who performed miracles. When William of Normandy became king in 1066, there was a resurgence of belief in magic. The Church was able to quell the fear of magicians, but the Reformation saw its revival, with numerous witchcraft trials in the late 16th and 17th centuries. Full Product DetailsAuthor: Robin MelrosePublisher: McFarland & Co Inc Imprint: McFarland & Co Inc Dimensions: Width: 17.80cm , Height: 1.40cm , Length: 25.40cm Weight: 0.472kg ISBN: 9781476674001ISBN 10: 1476674000 Pages: 270 Publication Date: 26 March 2018 Recommended Age: From 18 years Audience: Professional and scholarly , Professional & Vocational Format: Paperback Publisher's Status: Active Availability: Manufactured on demand ![]() We will order this item for you from a manufactured on demand supplier. Table of ContentsTable of Contents Introduction 1. Human Bones, Amulets and Animals: Magic and Ritual in Iron Age Britain 2. Witchcraft, Curse Tablets and Fear of the Restless Dead: Magic in Roman Britain 3. Germanic Paganism, Magic and Witchcraft in Anglo-Saxon England 4. Paganism, Christianity and the Cult of Saints in Early Northumbria 5. Paganism and Christianity in Early East Anglia and Mercia 6. Paganism and Christianity in the Early Kingdom of Wessex 7. The Kingdom of Wessex, the Vikings, and Pagan Amulets and Christianity in the Danelaw 8. Saints and Magic After the Norman Conquest: Anglo-Saxon Saints 9. New English Saints and Monasteries, and Late Medieval Ritual Curses 10. The Saints of Wales and Scotland: Holy Islands, Ritual Curses and Healing Waters 11. Pagan Magic in Late Medieval Christianity 12. Magic, Cunning-Folk and Witchcraft Trials in the Sixteenth and Seventeenth Centuries Conclusion Chapter Notes Bibliography IndexReviewsMelrose presents a concise historical survey of magic practices in Britain. Using archaeological and written sources, Melrose explores how magic was practiced from Britain's Iron Age through the Reformation.... The work is entertaining, insightful, and well researched, offering an excellent overview of the development and practice of magic throughout Britain's history.... recommended --Choice The author allows the reader to see how the relationship between magic and the church changed over time...a collection of fascinating stories about people, places, and practices --Booklist Well-researched presentation of each category of magical practice connected to its geographical and archeological roots. For every category discussed in Melrose's work, he provides an extensive exploration of its people and place names, demonstrating an encyclopedic knowledge of British geography and early British history --SMART: Studies in Medieval and Renaissance Teaching The author allows the reader to see how the relationship between magic and the church changed over time...a collection of fascinating stories about people, places, and practices --Booklist; Melrose presents a concise historical survey of magic practices in Britain. Using archaeological and written sources, Melrose explores how magic was practiced from Britain's Iron Age through the Reformation.... The work is entertaining, insightful, and well researched, offering an excellent overview of the development and practice of magic throughout Britain's history.... recommended --Choice. Author InformationRobin Melrose is a retired senior lecturer in English and linguistics at England’s University of Portsmouth. He lives on the Isle of Wight in southern England. Tab Content 6Author Website:Countries AvailableAll regions |