Living Across and Through Skins: Transactional Bodies, Pragmatism, and Feminism

Author:   Shannon Sullivan
Publisher:   Indiana University Press
ISBN:  

9780253338532


Pages:   277
Publication Date:   22 March 2001
Format:   Hardback
Availability:   Awaiting stock   Availability explained


Our Price $105.47 Quantity:  
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Living Across and Through Skins: Transactional Bodies, Pragmatism, and Feminism


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Full Product Details

Author:   Shannon Sullivan
Publisher:   Indiana University Press
Imprint:   Indiana University Press
Dimensions:   Width: 15.50cm , Height: 2.20cm , Length: 23.50cm
Weight:   0.363kg
ISBN:  

9780253338532


ISBN 10:   0253338530
Pages:   277
Publication Date:   22 March 2001
Audience:   Professional and scholarly ,  Professional & Vocational
Format:   Hardback
Publisher's Status:   Unknown
Availability:   Awaiting stock   Availability explained

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Reviews

Sullivan (Pennsylvania State Univ.) constructs a pragmatic feminist theory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau--Ponty, Judith Butler, Sandra Harding, Lucius Outlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues a Deweyean pragmatism that emphasizes a dynamic, reciprocal, transformative relationship between individual members of the environment and with the environment itself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individual embodied existence and the improvement of the world are mutually dependent. At times, the idea of bodies is somewhat elusive; still, Sullivan is superb at making difficult ideas in feminism and Continental philosophy seem natural partners for pragmatism. This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. It complements Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993); Raia Prokhovnik's Rational Woman: A Feminist Critique of Dichotomy (CH, Jun'00); and Charlene Haddock Seigfried's Feminist Interpretations of John Dewey (2001). Upper--division undergraduates through faculty and researchers. --S./P>--Fernandez, Western Illinois University Choice (01/01/2001)


<p>Sullivan (Pennsylvania State Univ.) constructs a pragmatic feministtheory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau -- Ponty, Judith Butler, Sandra Harding, LuciusOutlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues aDeweyean pragmatism that emphasizes a dynamic, reciprocal, transformativerelationship between individual members of the environment and with the environmentitself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individualembodied existence and the improvement of the world are mutually dependent. Attimes, the idea of bodies is somewhat elusive; still, Sullivan is superb at makingdifficult ideas in feminism and Continental philos


Sullivan (Pennsylvania State Univ.) constructs a pragmatic feminist theory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau-Ponty, Judith Butler, Sandra Harding, Lucius Outlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues a Deweyean pragmatism that emphasizes a dynamic, reciprocal, transformative relationship between individual members of the environment and with the environment itself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individual embodied existence and the improvement of the world are mutually dependent. At times, the idea of bodies is somewhat elusive; still, Sullivan is superb at making difficult ideas in feminism and Continental philosophy seem natural partners for pragmatism. This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. It complements Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993); Raia Prokhovnik's Rational Woman: A Feminist Critique of Dichotomy (CH, Jun'00); and Charlene Haddock Seigfried's Feminist Interpretations of John Dewey (2001). Upper-division undergraduates through faculty and researchers. -S. Martinell -- Fernandez]]>, <![CDATA[Western Illinois University * Choice * This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. * Choice *


Author Information

Shannon Sullivan is Assistant Professor of Philosophy and Women's Studies at the Pennsylvania State University.

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