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OverviewFull Product DetailsAuthor: Shannon SullivanPublisher: Indiana University Press Imprint: Indiana University Press Dimensions: Width: 15.50cm , Height: 2.20cm , Length: 23.50cm Weight: 0.363kg ISBN: 9780253338532ISBN 10: 0253338530 Pages: 277 Publication Date: 22 March 2001 Audience: Professional and scholarly , Professional & Vocational Format: Hardback Publisher's Status: Unknown Availability: Awaiting stock Table of ContentsReviewsSullivan (Pennsylvania State Univ.) constructs a pragmatic feminist theory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau--Ponty, Judith Butler, Sandra Harding, Lucius Outlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues a Deweyean pragmatism that emphasizes a dynamic, reciprocal, transformative relationship between individual members of the environment and with the environment itself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individual embodied existence and the improvement of the world are mutually dependent. At times, the idea of bodies is somewhat elusive; still, Sullivan is superb at making difficult ideas in feminism and Continental philosophy seem natural partners for pragmatism. This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. It complements Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993); Raia Prokhovnik's Rational Woman: A Feminist Critique of Dichotomy (CH, Jun'00); and Charlene Haddock Seigfried's Feminist Interpretations of John Dewey (2001). Upper--division undergraduates through faculty and researchers. --S./P>--Fernandez, Western Illinois University Choice (01/01/2001) <p>Sullivan (Pennsylvania State Univ.) constructs a pragmatic feministtheory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau -- Ponty, Judith Butler, Sandra Harding, LuciusOutlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues aDeweyean pragmatism that emphasizes a dynamic, reciprocal, transformativerelationship between individual members of the environment and with the environmentitself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individualembodied existence and the improvement of the world are mutually dependent. Attimes, the idea of bodies is somewhat elusive; still, Sullivan is superb at makingdifficult ideas in feminism and Continental philos Sullivan (Pennsylvania State Univ.) constructs a pragmatic feminist theory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau-Ponty, Judith Butler, Sandra Harding, Lucius Outlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues a Deweyean pragmatism that emphasizes a dynamic, reciprocal, transformative relationship between individual members of the environment and with the environment itself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individual embodied existence and the improvement of the world are mutually dependent. At times, the idea of bodies is somewhat elusive; still, Sullivan is superb at making difficult ideas in feminism and Continental philosophy seem natural partners for pragmatism. This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. It complements Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993); Raia Prokhovnik's Rational Woman: A Feminist Critique of Dichotomy (CH, Jun'00); and Charlene Haddock Seigfried's Feminist Interpretations of John Dewey (2001). Upper-division undergraduates through faculty and researchers. -S. Martinell -- Fernandez]]>, <![CDATA[Western Illinois University * Choice * This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. * Choice * Author InformationShannon Sullivan is Assistant Professor of Philosophy and Women's Studies at the Pennsylvania State University. Tab Content 6Author Website:Countries AvailableAll regions |
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