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OverviewLevinas's account of responsibility challenges dominant notions of time, autonomy, and subjectivity according to Cynthia D. Coe. Employing the concept of trauma in Levinas's late writings, Coe draws together his understanding of time and his claim that responsibility is an obligation to the other that cannot be anticipated or warded off. Tracing the broad significance of these ideas, Coe shows how Levinas revises our notions of moral agency, knowledge, and embodiment. Her focus on time brings a new interpretive lens to Levinas's work and reflects on a wider discussion of the fragmentation of human experience as an ethical subject. Coe's understanding of trauma and time offers a new appreciation of how Levinas can inform debates about gender, race, mortality, and animality. Full Product DetailsAuthor: Cynthia D. CoePublisher: Indiana University Press Imprint: Indiana University Press Weight: 0.417kg ISBN: 9780253031976ISBN 10: 0253031974 Pages: 278 Publication Date: 12 March 2018 Audience: Professional and scholarly , Professional & Vocational Format: Paperback Publisher's Status: Active Availability: Manufactured on demand ![]() We will order this item for you from a manufactured on demand supplier. Table of ContentsAbbreviations Acknowledgments Introduction 1. Deformalizing Time 2. The Traumatic Impact of Deformalized Time 3. The Method of An-Archeology 4. Between Theodicy and Despair 5. The Sobering Up of Oedipus 6. Anxieties of Incarnation 7. Rethinking Death on the Basis of Time 8. Animals and Creatures Conclusion: Inheriting the Thought of Diachrony Bibliography IndexReviewsCynthia D. Coe's Levinas and the Trauma of Responsibility enriches our understanding of the philosophy of Emmanuel Levinas without losing sight of the ethical demands that that philosophy makes on us. It is a remarkable accomplishment for which all readers of Levinas should be grateful. -Robert Bernasconi, author of The Provocation of Levinas Cynthia D. Coe extends Levinas's analysis of vulnerability, which he understands in highly embodied terms, into an exploration of the implications that such embodied responsibility has for our ways of thinking about mortality, gender, race, and animality. Coe never loses the subtlety and complexity of the notions involved, a pleasure to read. -Silvia Benso, editor of Levinas and the Ancients This book demonstrates how important time is for Levinas's work by showing that many of his seemingly non-temporal concepts are caught up in how we live time. The claim that time has a traumatic ethical significance is integral to Levinas's conception of subjectivity, and Cynthia D. Coe, putting Levinas in dialogue with many of his interlocutors, deftly shows how this is Levinas's distinctive contribution to philosophy--as well as his challenge to the Western philosophical tradition. -Jill Stauffer, author of Ethical Loneliness: The Injustice of Not Being Heard This book demonstrates how important time is for Levinas's work by showing that many of his seemingly non-temporal concepts are caught up in how we live time. The claim that time has a traumatic ethical significance is integral to Levinas's conception of subjectivity, and Cynthia D. Coe, putting Levinas in dialogue with many of his interlocutors, deftly shows how this is Levinas's distinctive contribution to philosophy--as well as his challenge to the Western philosophical tradition. -Jill Stauffer, author of Ethical Loneliness: The Injustice of Not Being Heard Cynthia D. Coe extends Levinas's analysis of vulnerability, which he understands in highly embodied terms, into an exploration of the implications that such embodied responsibility has for our ways of thinking about mortality, gender, race, and animality. Coe never loses the subtlety and complexity of the notions involved, a pleasure to read. -Silvia Benso, editor of Levinas and the Ancients Cynthia D. Coe's Levinas and the Trauma of Responsibility enriches our understanding of the philosophy of Emmanuel Levinas without losing sight of the ethical demands that that philosophy makes on us. It is a remarkable accomplishment for which all readers of Levinas should be grateful. -Robert Bernasconi, author of The Provocation of Levinas The book is straightforward and trustworthy. It does not engage in obscurantism or speak overmuch Levinasese; it does not misrepresent Levinas's ideas; and it engages with secondary sources extensively and generously. (Reading Religion) Cynthia D. Coe's book is a thoughtful, well-researched, and accessible contribution to the English-language scholarship on Emmanuel Levinas's philosophy. (Notre Dame Philosophical Reviews) Author InformationCynthia D. Coe is Professor in the Department of Philosophy and Religious Studies at Central Washington University. She is author (with Matthew C. Altman) of The Fractured Self in Freud and German Philosophy. Tab Content 6Author Website:Countries AvailableAll regions |