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The proletariat of the various countries race as it were towards the socialist goal and, as they change in their respective positions, the economic and political fields on which they operate furnish all the surprises and fascinations of a race course. In 1892 But thirteen years have sufficed to bog the German movement in the swamps of Parliamentarianism. Great Britain, whose Chartist movement was expected to provide the British proletariat with a tradition, has furnished few examples of skill in the management of proletarian politics, but existing society in Great Britain has none the less been thoroughly undermined. The year before that in which Herr Duehring made his statement of conversion, the British Liberals had suffered a defeat which, in spite of an apparent recuperation in 1880, proved the downfall of modern Liberalism in Great Britain, and showed that the Liberal Party could no longer claim to be the party of the working class. Not only that, but the British philosophic outlook has become completely changed. The nonconformist conscience grows less and less the final court of appeal in matters political. A temporary but fierce attack of militant imperialism coupled with the very general acceptance of an empiric collectivism has sufficed to destroy old ideas and to make the road to victory easier for a determined and relentless working class movement. But if thirty years have worked wonders in Europe, and disintegration can be plainly detected in the social fabric, the course of social and political development in the United States has been still more remarkable. In 1875 the country was still a farming community living on the edge of a vast wilderness through which the railroad was just beginning to open a path. Thirty years have been sufficient to convert it into the greatest of manufacturing and commercial states. The occupation of the public lands, the establishment of industry on an hitherto undreamed of scale, the marvellous, almost overnight creation of enormous cities, all these have resulted in the production of a proletariat, cosmopolitan in its character, and with no traditions of other than cash relations with the class which employs it. The purity of the economic fact is unobscured. Hence a socialistic agitation has arisen in the United States, the enthusiasm of which vies with that in any of the European countries and the practical results of which bid fair to be even more striking. This movement has arisen almost spontaneously as the result of economic conditions. It is a natural growth not the result of the preaching of abstract doctrines or the picturing of an ideal state. The modern American proletariat is, as a matter of fact, given neither to philosophic speculation nor to the imagination which is necessary to idealism. Such socialism as it has adopted it has taken up because it has felt impelled thereto by economic pressure.

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Friedrich Engels (28 November 1820 - 5 August 1895) was a German philosopher, communist, social scientist, journalist and businessman.[4] His father was an owner of large textile factories in Salford, England and in Barmen, Prussia (what is now in Wuppertal, Germany). Engels developed what is now known as Marxist theory together with Karl Marx and in 1845 he published The Condition of the Working Class in England, based on personal observations and research in English cities. In 1848, Engels co-authored The Communist Manifesto with Marx and also authored and co-authored (primarily with Marx) many other works. Later, Engels supported Marx financially, allowing him to do research and write Das Kapital. After Marx's death, Engels edited the second and third volumes of Das Kapital. Additionally, Engels organised Marx's notes on the Theories of Surplus Value, which he later published as the fourth volume of Capital.[5] In 1884, he published The Origin of the Family, Private Property and the State on the basis of Marx's ethnographic research. Engels died in London on 5 August 1895, at the age of 74 of laryngeal cancer and following cremation his ashes were scattered off Beachy Head, near Eastbourne. Engels was born on 28 November 1820 in Barmen, Rhine Province, Prussia (now Wuppertal, Germany) as eldest son of Friedrich Engels Sr. (1796-1860) and of Elisabeth Elise Franziska Mauritia von Haar (1797-1873).[6] The wealthy Engels family owned large cotton-textile mills in Barmen and Salford, both expanding industrial metropoles. Friedrich's parents were devout Pietist Protestants[4]and they raised their children accordingly. At the age of 13, Engels attended grammar school (Gymnasium) in the adjacent city of Elberfeld but had to leave at 17, due to pressure of his father, who wanted him to become a businessman and start to work as a mercantile apprentice in his firm.[7] After a year in Barmen, the young Engels was in 1838 sent by his father to undertake an apprenticeship at a commercial house in Bremen.[8][9] His parents expected that he would follow his father into a career in the family business. Their son's revolutionary activities disappointed them. It would be some years before he joined the family firm. Whilst at Bremen, Engels began reading the philosophy of Hegel, whose teachings dominated German philosophy at that time. In September 1838 he published his first work, a poem entitled The Bedouin, in the Bremisches Conversationsblatt No. 40. He also engaged in other literary work and began writing newspaper articles critiquing the societal ills of industrialisation.[10][11] He wrote under the pseudonym Friedrich Oswald to avoid connecting his family with his provocative writings. In 1841 Engels performed his military service in the Prussian Army as a member of the Household Artillery (German: Garde-Artillerie-Brigade). Assigned to Berlin, he attended university lectures at the University of Berlin and began to associate with groups of Young Hegelians. He anonymously published articles in the Rheinische Zeitung, exposing the poor employment- and living-conditions endured by factory workers.[9] The editor of the Rheinische Zeitung was Karl Marx, but Engels would not meet Marx until late November 1842.[12] Engels acknowledged the influence of German philosophy on his intellectual development throughout his career.[8] He also wrote, To get the most out of life you must be active, you must live and you must have the courage to taste the thrill of being young ... (1840)

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