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Author:   Edward Kanterian
Publisher:   Taylor & Francis Ltd
Imprint:   Routledge
Weight:   0.793kg
ISBN:  

9781138908581

ISBN 10:   1138908584
Pages:   444
Publication Date:   16 November 2017
Audience:   College/higher education ,  Tertiary & Higher Education ,  Undergraduate
Format:   Hardback
Publisher's Status:   Active
Availability:   In Print  
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Table of Contents

Acknowledgements. Introduction. Chapter One: From Luther to Hume – the Weakness Motif in the Tradition. Introduction. 1.1 The First Circle: The Certainty of Salvation. Erasmus. Luther. The Problem of Evidence. Further Developments. 1.2 The Second Circle: The Rise of Protestant Orthodoxy. Securing Faith. The Return of Aristotle. Further Developments. 1.3 The Third Circle: The New Science and its Philosophy. From Copernicus to Montaigne. Descartes. The Reaction to Descartes. Spinoza. Further Developments. Pascal and Bayle. 1.4 The Fourth Circle: Triumph and Peril of Reason. Newton. Leibniz. Pietism and Thomasius. Wolff. Boyle and Locke. English Deism, Hume and French Atheism. 1.5 Conclusion. Chapter Two: The Early Works. 2.1 Introduction. 2.2 The Beginning: Thoughts on the True Estimation of Living Forces. 2.2 God’s Glory: The Universal Natural History. The Character of the Work. Cosmology and Cosmogony: Kant’s Celestial Mechanics. Physico-theology: God and His Creation. The Abyss and the Sinking. Religion and Science: Some Predecessors. The Central Motifs. Anxiety, Fallenness, Faith and Revelation. The Chain of Creation: Glory and Vanity. The Human Fate. The Holy in Kant. 2.3 From Physico-Theology to Onto-Theology: The New Elucidation. The Principle of Sufficient Ground. The Theological Argument. Sin and Free Will. More on the Principle of Determining Ground. Causation and God. 2.4 The Modal Argument in the New Elucidation. Kant’s Modal Argument. Baumgarten’s Metaphysics of Possibility. Fragment R3733. Conclusion. Chapter Three: Intermission – The Period 1756-1762. 3.1 The Physical Monadology, the New Theory of Motion, and the False Subtlety Essay. 3.2 The Question of Optimism. The Optimism Essay. The Funk Essay. Two Optimism Models: Pope and Spalding. Crusius’s Optimism. Fragments R3704 and R3705. Chapter Four: The First Fortress: The Only Possible Ground of Proof for a Demonstration of the Existence of God. 4.1 Preliminary: The Frailty of Theory. 4.2 Existence. Existence is not a Predicate, but Absolute Position. Existence Goes Beyond Possibility. Discussion of Kant’s Thesis about Existence. An Objection. Discussion Continued. 4.3 Possibility. A Digression: Actualism. The Impossibility of no Possibility. Formalising Kant’s Argument. Another Formal Attempt. The Modal Principle Again. The Necessary Being. The Uniqueness Of the Necessary Being. Simplicity and Uniqueness. Immutability and Eternity. The Highest Being. The Theistic Property: Personhood. Perfection. The Status of the Modal Argument. 4.4 Physico-Theology, Naïve and Improved. Life and the Supernatural. Miracles. Naïve Physico-theology. The Question of Certainty. Three Objections to Naïve Physics-Theology. Improved Physico-theology. All-sufficiency. 4.5 Conclusion: The Status of Onto-Theology. Chapter Five: First Cracks in the Wall. 5.1 Introduction. 5.2 The Prize Essay. Mathematics versus Philosophy. Certainty in Philosophy and the Newtonian Model. Certainty in Metaphysics. Certainty in Theology. 5.3 Negative Magnitudes. Chapter Six: The ‘Sceptical’ Period. 6.1 The Observations on the Feeling of the Beautiful and the Sublime. 6.2 The Remarks on the Observations and Rousseau’s Influence. 6.3 Turning Against Metaphysics: The Mid-1760s. Two Notions of Metaphysics. Dreams of a Spirit-Seer. The Concept of a Spirit. The Immaterial Realm. Morality. Towards a Logic of Philosophical Illusion. A Theoretical Conclusion. The Limits of Knowledge and Moral Faith. Chapter Seven: Religious Roots and Sources of the Critical Turn. 7.1 God and Metaphysics in the Reflexionen of 1760-1768. 7.2 The Antinomial Structure of Reason: Theological Roots and Models. 7.3 Kant’s Theological Teachers: Knutzen and Schultz. 7.4 The Humean Model. 7.5 New Building Blocks: the Reflexionen in 1769. The Antinomies and the Weakness Motif. Further Reflections on Reason’s Weakness. The Void. The World. God. Epilogue: An Unfinished Drama. Appendix. Literature. Index

Reviews

Its impressive scholarship and thought-provoking claims make this a must-read for anybody with an interest in Kant, his ideas and his age. - Jack Herbert, British Journal for the History of Philosophy [E]xtraordinarily rich and useful ... [This] book should take its place alongside other major studies of Kant's pre-critical development in English ... [R]eaders with a particular interest in religious themes in Kant's pre-critical philosophy will find here an exhaustive presentation and discussion of not only published texts related to those themes but also unpublished Reflexionen and letters. ... Kanterian's book deserves much praise for showing the centrality of religious and theological themes in Kant's pre-critical works and generally in the debates in early modern metaphysics that Kant engaged with. - Michael Rohlf, Notre Dame Philosophical Reviews This seminal work integrates Kant's approach to the most profound questions. His thought is historically and conceptually situated in a manner at once analytically rich and entirely accessible. A must read for students and teachers of Kantian philosophy. - Dan Robinson, University of Oxford, UK

'This seminal work integrates Kant's approach to the most profound questions. His thought is historically and conceptually situated in a manner at once analytically rich and entirely accessible. A must read for students and teachers of Kantian philosophy.' Dan Robinson, University of Oxford, UK

Author Information

Edward Kanterian is Senior Lecturer in philosophy at the University of Kent. Previously he was a lecturer in philosophy at the University of Oxford. His research interests include metaphysics, the philosophy of logic and language, the ethics of memory, and modern philosophy. He is the author of several books, the most recent of which is on Frege’s logic.

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