Overview

Matthew, Chapter 15 verse 24 ""But he answered and said, I am not sent but unto the Lost sheep of the house of Israel."" St. John, Chapter 10 verse 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd King Solomon was the son of King David. Solomon was the last king of the United Kingdom of Israel. After the death of King Solomon, in 922 B.C., Ten Tribes out of the 12 Tribes of Israel refused the kinghood of Solomon's son. The Ten Tribes of Israel separated from the Jewish (Two Tribes) and Jerusalem to establish their kingdom in the northern part of the Kingdom of Israel called the House of Israel or the Northern Kingdom. In 722 B.C. the Neo-Assyrian Empire invaded the House of Israel and evicted the Ten Tribes to disperse all over the Assyrian Empire and later all over Asia and became the Lost Ten Tribes or the Lost Sheep of the House of Israel. Using the DNA in research led to possible finding the Lost Sheep of Israel. Kurdish of Iraq and Turkey, Pashtun of Afghanistan and Pakistan, Kashmiri and Bane Israel of India and many more communities and tribes carry Hebrew names worldwide could be descendants of the Lost Sheep of the House of Israel. According to Mattew, 15/24, Jesus was not sent but only to the Lost Sheep of the House of Israel. Jesus did not only go there, but he had to go there. Jesus, being the son of God or a Prophet supported by the Holy Spirit doing miracles of waking the dead either way, is not a regular person needs a sneaky way to go to the Lost Sheep of the House of Israel anywhere they were. The Jewish, (the other Two Tribes), established another small kingdom in Jerusalem called the House of Judaea or the Southern Kingdom. The House of Judaea survived first the New-Assyrian Empire invasion, but later they were taken hostages by the Persian Empire to Iran. 70 years later the Persians sent them back to Jerusalem, but while they had been under occupation of Romans Jesus came. Only two tribes of Israel established the House of Judaea, which survived the advent of Jesus. Jesus was born and grown up in the Two Tribes of Judaea, who are called the Jewish. Jesus was sent not only for the Jewish but also for the Lost Ten Tribes or the Lost Sheep of the Northern Kingdom who lost to history. Looking for the Lost Sheep worldwide was a very difficult job, but Jesus was equipped with an arsenal of miracles that made the job very easy.

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KIRKUS REVIEW A reimagining of the identity of Jesus Christ. This debut book's main argument takes a meandering journey, but some of its main points can be summarized as follows: first and foremost, Yusuf asserts that Jesus was not divine; specifically, he challenges the idea of a Trinitarian God and argues that Jesus never referred to God as his biological father, nor did he say he came to be crucified or resurrected. Although the author agrees with the Gospels that Jesus was conceived miraculously and that he conducted miracles throughout his life, this doesn't prove divinity, he says. He also hints that Jesus prophesied about the coming of the Muslim prophet Muhammad when he said that the Father would send a comforter in John 14:16. He asserts that Jesus wasn't crucified on a cross; instead, he argues that Judas Iscariot's face was miraculously changed so that he looked like Jesus, causing him to be crucified in Jesus' place. Finally, Yusuf notes that Jesus came to minister to the lost sheep of Israel, which he interprets as the lost tribes of the Northern Kingdom, which have been lost to history; he, therefore, believes that Jesus left Palestine and traveled throughout Asia. In this thoughtful but difficult work, Yusuf provides a uniquely Islamic view of Jesus as a person. His conclusions will likely be difficult for Christian readers to accept, but they'll also challenge Muslim readers, as well. The author shows a high regard for Jesus' teachings and appears to see him as a distinctly holy figure. However, his attempt to meld the New Testament and Quranic representations of Jesus are often confusing.

KIRKUS REVIEW A reimagining of the identity of Jesus Christ. This debut book's main argument takes a meandering journey, but some of its main points can be summarized as follows: first and foremost, Yusuf asserts that Jesus was not divine; specifically, he challenges the idea of a Trinitarian God and argues that Jesus never referred to God as his ""biological father,"" nor did he say he came to be crucified or resurrected. Although the author agrees with the Gospels that Jesus was conceived miraculously and that he conducted miracles throughout his life, this doesn't prove divinity, he says. He also hints that Jesus prophesied about the coming of the Muslim prophet Muhammad when he said that the Father would send a ""comforter"" in John 14:16. He asserts that Jesus wasn't crucified on a cross; instead, he argues that Judas Iscariot's face was miraculously changed so that he looked like Jesus, causing him to be crucified in Jesus' place. Finally, Yusuf notes that Jesus came to minister to ""the lost sheep of Israel,"" which he interprets as the lost tribes of the Northern Kingdom, which have been lost to history; he, therefore, believes that Jesus left Palestine and traveled throughout Asia. In this thoughtful but difficult work, Yusuf provides a uniquely Islamic view of Jesus as a person. His conclusions will likely be difficult for Christian readers to accept, but they'll also challenge Muslim readers, as well. The author shows a high regard for Jesus' teachings and appears to see him as a distinctly holy figure. However, his attempt to meld the New Testament and Quranic representations of Jesus are often confusing.

Author Information

Abdelbaset Youssef, M.D., the Author of The Legal Felony, was born in a village about 350 miles south of Cairo, Egypt, five miles north of the Pharaoh Moses' palace at Abydos, and 30 miles north of the City of Nagi Hammadi, where the Gospel of Thomas and the Nag Hammadi Library were discovered in a cave in 1946. He graduated from Asyut Medical School in 1983. Asyut is four miles from the Monastery of Mary, where the Holy Family and Jesus stayed for four years to save the Child Jesus from King Herod. He received a specialist degree in Dermatology before leaving for Ethiopia, where he took a training course in Leprosy. He noticed hundreds of Christian professionals from Europe and the USA were working in Ethiopia for free to help the hungry and sick people. An American Ophthalmologist had been working free for 20 years in Ethiopia. She came to give lectures about the effect of Leprosy in the Eye. He compared himself to her. He found himself little beside her, as he could not do the same work she was doing. Since then, he has become interested in reading about the Christianity. Later, he moved to work as a Dermatologist in King Faisal Hospital Makah, Saudi Arabia for seven years before immigration to the USA. Currently, he is USA Citizen; Internist has two sons physicians and one daughter medical student.

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