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9781573836067

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"""The book is an invaluable guide through the way that traditional Christian understandings of human beings and humanism have been engaged by critics through the centuries since the foundation of the Church."" -- Thomas Creedy, Journal of Interdisciplinary Studies, Vol. XXVI, Vol 1-2 ""This volume is an excellent mix of scholarship and confession. I recommend it for professors of Christian philosophy and systematic theology as well as historians and serious pastors."" -- Bruce Campbell Moyer, Andrews University Seminary Studies, Spring 2014 ""Despite wading through deep waters of theology and philosophy, the author's nimble prose makes this book readable and suitable for both advanced undergraduates and graduate students in theology. I would suggest it for inclusion in an introductory course on historical theology, and classes on Christianity and culture or philosophy and theology."" -- Michael Buttrey, The Conrad Grebel Review, Fall 2013 ""This work will help pastors and teachers appreciate the rich heritage of Christian thought and place these insights in frameworks that twenty-first century hearers can understand."" -- Charles Self, Encounter: Journal for Pentecostal Ministry, Fall 2013, Vol. 10 ""A timely and insightful analysis of how human beings, in the course of several centuries, have come to dominate a world and yet have lost their sense of what it means to be human. Jens Zimmermann demonstrates with depth and clarity the way that our common humanity was recovered in the incarnation and is communicated to us and to the world in the eucharist. This is truly a book for our times."" -- Barry Harvey, professor of theology in the Honors College, Baylor University ""Zimmermann rightly challenges the dualism that remains endemic to much evangelical spirituality. Tracing the history of incarnational humanism, he presents a call back to a sacramental, participatory view of reality. Perhaps the most hopeful element of Zimmermann's account is its concluding plea for the centrality of the Eucharist for a Christian approach to the world. This book will become assigned reading for my Theology of Culture class!"" -- Hans Boersma, Regent College, Vancouver ""At a time when various secular humanisms are thriving, Christians might imagine that the way forward is to make common cause with others in promoting human values without mentioning doctrines that specifically pertain to Christianity. With his characteristic erudition and eloquence, Jens Zimmermann shows that the opposite is the case: it is precisely in and through the incarnation of Jesus Christ that true humanism flourishes, because human life together requires the healing and hope that God brings by even now drawing us into his life. Without faith, hope and love, humanity founders. Zimmermann sheds profound light upon the full scope of life in Christ."" -- Matthew Levering, University of Dayton ""I would certainly recommend this book as a must read for those who seek to develop a theology of culture or wish to defend the right of Christians to promote their values in the public square."" -- Bill Berends, Vox Reformata 2015"

Author Information

Dr. Jens Zimmermann is J. I. Packer Professor of Theology at Regent College in Vancouver, BC. He was born and raised in Germany. He studied at the University of British Columbia, earning his first Ph.D in Comparative Literature in 1997. He taught at UBC briefly before moving on to Trinity Western, where held the Canada Research Chair of Interpretation, Religion and Culture from 2006 to 2016. In 2010, he earned a second Ph.D in Philosophy from the Johannes Gutenberg University, Mainz, Germany. He was awarded a research fellowship at Cambridge University (Trinity Hall) for 2016-17, and a British Academy Visiting Fellowship in theology at the University of Oxford (Christ Church College) for 2018-2019. He is currently visiting fellow at Oxford University's Centre for Theology and Modern European Thought and also a research fellow at the University of the Free State, South Africa (2021-2023). His main intellectual interests are anthropology and epistemology. He has pursued these two central questions across a broad range of interests that include theological anthropology, hermeneutics, European literature, Martin Heidegger, Hans-Georg Gadamer, Paul Ricoeur, the church fathers, Dietrich Bonhoeffer, and Eastern Orthodox theology.

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