Overview

Articles collected in Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750 engage with the idea that “Sunnism” itself has a history and trace how particular Islamic genres—ranging from prayer manuals, heresiographies, creeds, hadith and fatwa collections, legal and theological treatises, and historiography to mosques and Sufi convents—developed and were reinterpreted in the Ottoman Empire between c. 1450 and c. 1750. The volume epitomizes the growing scholarly interest in historicizing Islamic discourses and practices of the post-classical era, which has heretofore been styled as a period of decline, reflecting critically on the concepts of ‘tradition’, ‘orthodoxy’ and ‘orthopraxy’ as they were conceived and debated in the context of building and maintaining the longest-lasting Muslim-ruled empire. Contributors: Helen Pfeifer; Nabil al-Tikriti; Derin Terzioğlu; Tijana Krstić; Nir Shafir; Guy Burak; Çiğdem Kafesçioğlu; Grigor Boykov; H. Evren Sünnetçioğlu; Ünver Rüstem; Ayşe Baltacıoğlu-Brammer; Vefa Erginbaş; Selim Güngörürler.

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Reviews

"""This collection of transformative essays provides much-needed contextualization and historicization of the concept of Sunnism in early modern Ottoman culture and practice... a fascinating, broad-ranging discussion of orthodoxy and orthopraxy as multiple, interwoven discursive processes that were and are situated in myriad historical moments and widespread geographical locations. Particularly impressive is how the essays each in different ways address the notorious (or celebrated) Ottoman institutionalization of tradition, belief, ritual, and interpretation as itself a nuanced engagement with ongoing local and global discourses, thereby drastically reconfiguring existing analyses of Ottoman bureaucracy writ large. This lively collection is a welcome intervention into one of the more exciting emergent scholarly conversations today... Summing Up: Highly recommended."" - R. A. Miller, in: Choice Connect, July 2021 Vol. 58 No. 11"

This collection of transformative essays provides much-needed contextualization and historicization of the concept of Sunnism in early modern Ottoman culture and practice... a fascinating, broad-ranging discussion of orthodoxy and orthopraxy as multiple, interwoven discursive processes that were and are situated in myriad historical moments and widespread geographical locations. Particularly impressive is how the essays each in different ways address the notorious (or celebrated) Ottoman institutionalization of tradition, belief, ritual, and interpretation as itself a nuanced engagement with ongoing local and global discourses, thereby drastically reconfiguring existing analyses of Ottoman bureaucracy writ large. This lively collection is a welcome intervention into one of the more exciting emergent scholarly conversations today... Summing Up: Highly recommended. - R. A. Miller, in: Choice Connect, July 2021 Vol. 58 No. 11

Author Information

Tijana Krstić, Ph.D. (2004), University of Michigan, is Associate Professor at Central European University in Vienna, Austria. She is the author of Contested Conversions to Islam (Stanford University Press, 2011) and various articles on early modern Ottoman cultural and religious history. Derin Terzioğlu, Ph.D. (1999), Harvard University, is Associate Professor of History at Boğaziçi University in Istanbul, Turkey. She has published articles on early modern Ottoman religious, cultural and intellectual history.

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