Heidegger Becoming Phenomenological: Interpreting Husserl through Dilthey, 1916-1925

Author:   Robert C. Scharff
Publisher:   Rowman & Littlefield
ISBN:  

9781786607737


Pages:   214
Publication Date:   11 December 2018
Format:   Paperback
Availability:   In Print   Availability explained
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Heidegger Becoming Phenomenological: Interpreting Husserl through Dilthey, 1916-1925


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Author:   Robert C. Scharff
Publisher:   Rowman & Littlefield
Imprint:   Rowman & Littlefield
Dimensions:   Width: 15.10cm , Height: 1.70cm , Length: 22.20cm
Weight:   0.327kg
ISBN:  

9781786607737


ISBN 10:   1786607735
Pages:   214
Publication Date:   11 December 2018
Audience:   Professional and scholarly ,  Professional & Vocational
Format:   Paperback
Publisher's Status:   Active
Availability:   In Print   Availability explained
This item will be ordered in for you from one of our suppliers. Upon receipt, we will promptly dispatch it out to you. For in store availability, please contact us.

Table of Contents

Preface / Acknowledgments / Note on citations / Introduction / 1. Preparing to Be Phenomenological / Part I / 2. From Dilthey to Heidegger: Recasting the Erklaren-Verstehen Debate / 3. Heidegger's Destructive Retrieval of Dilthey's Standpoint of Life / Part II / 4. From Dilthey to Husserl / 5. Heidegger's Diltheyian Retrieval of Husserl's Two Sides / Part III / 6. Continuously Becoming Phenomenological / References / Index

Reviews

As Scharff sees it, Heidegger's way of becoming phenomenological was not Husserl's, who regarded phenomenology as a theoretical-scientific attitude of a transcendental subject expositing its intentional objects, but rather Dilthey's, who situates it in the whole of life that is always already there as an articulated historical context that mutually correlates self and world into a meaningful whole. -- Theodore Kisiel, Distinguished Research Professor Emeritus of Philosophy, Northern Illinois University No one knows the Heidegger-Dilthey connection better than Robert Scharff, and in this revolutionary new work he pushes the reset button on the origins of Being and Time. Through a meticulous reading of the earliest courses Scharff reveals how Heidegger's grappling with Dilthey turned him into a phenomenologist of life and eventually of Dasein, in contrast to the transcendental consciousness of Husserl. Written with clarity and verve, this book leaves the Seinology of later commentaries in the dust and restores to Heidegger's work the existential vitality that is its birthright. -- Thomas Sheehan, Professor of Religious Studies, Stanford University


As Scharff sees it, Heidegger's way of becoming phenomenological was not Husserl's, who regarded phenomenology as a theoretical-scientific attitude of a transcendental subject expositing its intentional objects, but rather Dilthey's, who situates it in the whole of life that is always already there as an articulated historical context that mutually correlates self and world into a meaningful whole. -- Theodore Kisiel, Distinguished Research Professor Emeritus of Philosophy, Northern Illinois University


As Scharff sees it, Heidegger's way of becoming phenomenological was not Husserl's, who regarded phenomenology as a theoretical-scientific attitude of a transcendental subject expositing its intentional objects, but rather Dilthey's, who situates it in the whole of life that is always already there as an articulated historical context that mutually correlates self and world into a meaningful whole. -- Theodore Kisiel, Distinguished Research Professor Emeritus of Philosophy, Northern Illinois University No one knows the Heidegger-Dilthey connection better than Robert Scharff, and in this revolutionary new work he pushes the reset button on the origins of Being and Time. Through a meticulous reading of the earliest courses Scharff reveals how Heidegger's grappling with Dilthey turned him into a phenomenologist of life and eventually of Dasein, in contrast to the transcendental consciousness of Husserl. Written with clarity and verge, this book leaves the Seinology of later commentaries in the dust and restores to Heidegger's work the existential vitality that is its birthright. -- Thomas Sheehan, Professor of Religious Studies, Stanford University


Author Information

Robert C. Scharff is Professor of Philosophy Emeritus at the University of New Hampshire and Executive Director of ITERATA, a non-profit institute for the study of interdisciplinarity in science, industry, and higher education. He is author of How History Matters to Philosophy (2015), Comte After Positivism (2002), and numerous papers on 19th and 20th century positivism, postpositivism, and continental philosophy; co-editor (with Val Dusek) of The Philosophy of Technology (2003, 2014); and former editor of Continental Philosophy Review (1994-2005).

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