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OverviewFull Product DetailsAuthor: Lorna FitzsimmonsPublisher: Lehigh University Press Imprint: Lehigh University Press Dimensions: Width: 15.70cm , Height: 2.30cm , Length: 23.60cm Weight: 0.481kg ISBN: 9781611461220ISBN 10: 1611461227 Pages: 230 Publication Date: 17 August 2012 Audience: Professional and scholarly , Professional & Vocational Format: Hardback Publisher's Status: Active Availability: In Print ![]() This item will be ordered in for you from one of our suppliers. Upon receipt, we will promptly dispatch it out to you. For in store availability, please contact us. Table of ContentsReviewsOf this volume's nine essays, all by leading scholars in Europe and the US, several are particularly significant. Among these are J. M. van der Laan's The Enigmatic Eternal-Feminine, which takes the view that the mystical conclusion of Faust II is unsatisfactory and unacceptable (but one wonders if the essay itself does not explain the mystery by pointing to the fact that this concluding vision of salvation is a metaphor--Goethe emphasizes that what is done is done here, not in an unknowable afterlife) and Robert Norton's Herder as Faust, which reviews the evidence that the dynamic, cynical Herder was a model for the Faust figure. David John's The Complete Faust on Stage: Peter Stein and the Goetheanum is an absorbing read. Stein claimed that his 2000 production of the entire Faust was the first professional performance of the complete tragedy. Not so, according to John, who witnessed not only the 13-hour Stein production but also the Goetheanum production (18 hours over three days) in 2004. The latter production, staged every five years since 1938 in Dornach, Switzerland, likewise used professional actors. In the introduction, Magian Mnemotechny, Fitzsimmons (California State Univ., Dominguez Hills) references numerous Goethe scholars, but only briefly the essays themselves. Summing Up: Recommended. Upper-division undergraduates and above. CHOICE Of this volume's nine essays, all by leading scholars in Europe and the US, several are particularly significant. Among these are J. M. van der Laan's The Enigmatic Eternal-Feminine, which takes the view that the mystical conclusion of Faust II is unsatisfactory and unacceptable (but one wonders if the essay itself does not explain the mystery by pointing to the fact that this concluding vision of salvation is a metaphor--Goethe emphasizes that what is done is done here, not in an unknowable afterlife) and Robert Norton's Herder as Faust, which reviews the evidence that the dynamic, cynical Herder was a model for the Faust figure. David John's The Complete Faust on Stage: Peter Stein and the Goetheanum is an absorbing read. Stein claimed that his 2000 production of the entire Faust was the first professional performance of the complete tragedy. Not so, according to John, who witnessed not only the 13-hour Stein production but also the Goetheanum production (18 hours over three days) in 2004. The latter production, staged every five years since 1938 in Dornach, Switzerland, likewise used professional actors. In the introduction, Magian Mnemotechny, Fitzsimmons (California State Univ., Dominguez Hills) references numerous Goethe scholars, but only briefly the essays themselves. Summing Up: Recommended. Upper-division undergraduates and above. * CHOICE * Rarely does a collected volume live up to the promise of its title as emphatically as Lorna Fitzsimmons's Goethe's Faust and Cultural Memory. The comparatist interfaces invoked by the subtitle is a phrase that so often glides meaninglessly by, but not here.... The volume ends far from where it begins, a testament to the breadth of Faust's concerns and to the range of its significance as a cultural touchstone. The variety of approaches and fields on display, as well as the wealth of bibliographic references, makes this volume a valuable resource for any research on Faust's radiations into the realm of cultural memory and a showcase of the power of the drama itself. * Goethe Yearbook * Of this volume's nine essays, all by leading scholars in Europe and the US, several are particularly significant. Among these are J. M. van der Laan's The Enigmatic Eternal-Feminine, which takes the view that the mystical conclusion of Faust II is unsatisfactory and unacceptable (but one wonders if the essay itself does not explain the mystery by pointing to the fact that this concluding vision of salvation is a metaphor--Goethe emphasizes that what is done is done here, not in an unknowable afterlife) and Robert Norton's Herder as Faust, which reviews the evidence that the dynamic, cynical Herder was a model for the Faust figure. David John's The Complete Faust on Stage: Peter Stein and the Goetheanum is an absorbing read. Stein claimed that his 2000 production of the entire Faust was the first professional performance of the complete tragedy. Not so, according to John, who witnessed not only the 13-hour Stein production but also the Goetheanum production (18 hours over three days) in 2004. The latter production, staged every five years since 1938 in Dornach, Switzerland, likewise used professional actors. In the introduction, Magian Mnemotechny, Fitzsimmons (California State Univ., Dominguez Hills) references numerous Goethe scholars, but only briefly the essays themselves. Summing Up: Recommended. Upper-division undergraduates and above. CHOICE Rarely does a collected volume live up to the promise of its title as emphatically as Lorna Fitzsimmons's Goethe's Faust and Cultural Memory. The comparatist interfaces invoked by the subtitle is a phrase that so often glides meaninglessly by, but not here... The volume ends far from where it begins, a testament to the breadth of Faust's concerns and to the range of its significance as a cultural touchstone. The variety of approaches and fields on display, as well as the wealth of bibliographic references, makes this volume a valuable resource for any research on Faust's radiations into the realm of cultural memory and a showcase of the power of the drama itself. Goethe Yearbook Of this volume's nine essays, all by leading scholars in Europe and the US, several are particularly significant. Among these are J. M. van der Laan's The Enigmatic Eternal-Feminine, which takes the view that the mystical conclusion of Faust II is unsatisfactory and unacceptable (but one wonders if the essay itself does not explain the mystery by pointing to the fact that this concluding vision of salvation is a metaphor--Goethe emphasizes that what is done is done here, not in an unknowable afterlife) and Robert Norton's Herder as Faust, which reviews the evidence that the dynamic, cynical Herder was a model for the Faust figure. David John's The Complete Faust on Stage: Peter Stein and the Goetheanum is an absorbing read. Stein claimed that his 2000 production of the entire Faust was the first professional performance of the complete tragedy. Not so, according to John, who witnessed not only the 13-hour Stein production but also the Goetheanum production (18 hours over three days) in 2004. The latter production, staged every five years since 1938 in Dornach, Switzerland, likewise used professional actors. In the introduction, Magian Mnemotechny, Fitzsimmons (California State Univ., Dominguez Hills) references numerous Goethe scholars, but only briefly the essays themselves. Summing Up: Recommended. Upper-division undergraduates and above. CHOICE Rarely does a collected volume live up to the promise of its title as emphatically as Lorna Fitzsimmons's Goethe's Faust and Cultural Memory. The comparatist interfaces invoked by the subtitle is a phrase that so often glides meaninglessly by, but not here... The volume ends far from where it begins, a testament to the breadth of Faust's concerns and to the range of its significance as a cultural touchstone. The variety of approaches and fields on display, as well as the wealth of bibliographic references, makes this volume a valuable resource for any research on Faust's radiations into the realm of cultural memory and a showcase of the power of the drama itself. Goethe Yearbook Author InformationLorna Fitzsimmons is associate professor and coordinator, Humanities Program and the Arts and the Humanities MA Program, California State University, Dominguez Hills, Los Angeles. Tab Content 6Author Website:Countries AvailableAll regions |