Overview

Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations. The characteristic methodology of theistic ethics is to proceed by asking whether there are features of moral norms that can be adequately explained only if we hold that such norms have some sort of theistic foundation. But this methodology, fruitful as it has been, is one-sided. God and Moral Law proceeds not from the side of the moral norms, so to speak, but from the God side of things: what sort of explanatory relationship should we expect between God and moral norms given the existence of the God of orthodox theism? Mark C. Murphy asks whether the conception of God in orthodox theism as an absolutely perfect being militates in favour of a particular view of the explanation of morality by appeal to theistic facts. He puts this methodology to work and shows that, surprisingly, natural law theory and divine command theory fail to offer the sort of explanation of morality that we would expect given the existence of the God of orthodox theism. Drawing on the discussion of a structurally similar problem--that of the relationship between God and the laws of nature--Murphy articulates his new account of the relationship between God and morality, one in which facts about God and facts about nature cooperate in the explanation of moral law.

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9780199693665

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[an] interesting book ... the possibility that it raises of an option beyond natural law and divine command ethics is surely worth further exploration. For that alone this book is well worth reading. Robin Gill, Journal of Theological Studies

<br> It speaks to the richness of Murphy's discussion that there isn't space enough to discuss all of the issues raised in his proposal of moral concurrentism. His view does satisfy the criteria of immediacy and incompleteness that Murphy proposes. And insofar as these criteria are important to adjudicating among competing theories of theistic explanation, moral concurrentism has an advantage over standard natural law theory and the various forms of theological voluntarism. The book also contains very interesting discussions of the relation between theories of natural law and moral law, theories of occasionalism, conservationism and concurrentism, the relation of moral necessitation to moral obligation, and a fascinating, all-too-brief discussion of moral miracles. --Notre Dame Philosophical Reviews<p><br>

Author Information

Mark C. Murphy is McDevitt Chair of Religious Philosophy at Georgetown University. He writes on ethics, political philosophy, philosophy of law, and philosophy of religion. He is the author of several books, including Natural Law and Practical Rationality (2001), An Essay on Divine Authority (2002), and Natural Law in Jurisprudence and Politics (2006).

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