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OverviewFrom Morality to Metaphysics offers an argument for the existence of God, based on our most fundamental moral beliefs. Angus Ritchie engages with a range of the most significant secular moral philosophers of our time, and argues that they all face a common difficulty which only theism can overcome. The book begins with a defence of the 'deliberative indispensability' of moral realism, arguing that the practical deliberation human beings engage in on a daily basis only makes sense if they take themselves to be aiming at an objective truth. Furthermore, when humans engage in practical deliberation, they necessarily take their processes of reasoning to have some ability to track the truth. Ritchie's central argument builds on this claim, to assert that only theism can adequately explain our capacity for knowledge of objective moral truths. He demonstrates that we need an explanation as well as a justification of these cognitive capacities. Evolutionary biology is not able to generate the kind of explanation which is required--and, in consequence, all secular philosophical accounts are forced either to abandon moral objectivism or to render the human capacity for moral knowledge inexplicable. This case is illustrated with discussions of a wide range of moral philosophers including Simon Blackburn, Thomas Scanlon, Philippa Foot, and John McDowell. Ritchie concludes by arguing that only purposive accounts of the universe (such as theism and Platonism) can account for human moral knowledge. Among such purposive accounts, From Morality to Metaphysics makes the case for theism as the most satisfying, intelligible explanation of our cognitive capacities. Full Product DetailsAuthor: Angus Ritchie (Director of the Contextual Theology Centre in East London and a Research Associate in Philosophy at Oxford University)Publisher: Oxford University Press Imprint: Oxford University Press Dimensions: Width: 14.70cm , Height: 1.70cm , Length: 22.10cm Weight: 0.386kg ISBN: 9780199652518ISBN 10: 0199652511 Pages: 208 Publication Date: 22 November 2012 Audience: College/higher education , Undergraduate , Postgraduate, Research & Scholarly Format: Hardback Publisher's Status: Active Availability: To order ![]() Stock availability from the supplier is unknown. We will order it for you and ship this item to you once it is received by us. Table of ContentsAcknowledgments Introduction Part I: The 'Explanatory Gap' 1: Why Take Morality to be Objective? 2: The Gap Opens: Evolution and our Capacity for Moral Knowledge Part II: Secular Responses 3: Moral Quasi-Realism: Simon Blackburn and Allan Gibbard 4: Procedures and Reasons: Tim Scanlon and Christine Korsgaard 5: Natural Goodness: Philippa Foot 6: Natural Goodness and 'Second Nature': John McDowell and David Wiggins Part III: Theism 7: From Goodness to God: Closing the Explanatory Gap 8: Purpose without Theism? Axiarchism and Neoplatonism Conclusion BibliographyReviewsthis is an excellent book, well worth reading. It does the discipline an important service by laying out elegantly and succinctly the arguments in favor of the thesis that a theistic explanation of our capacity to track moral truth is more successful than its rivals. John E. Hare, Notre Dame Philosophical Reviews a powerful and organized study John Cottingham, The TLS This book will be of interest to anyone who wants a survey of positions in secular meta-ethics, philosophers interested in exploring the dilemma that Richie sets up alongside his criticisms of the central figures in secular moral philosophy, and analytical theologians interested in a defence of theism. * Sean Larsen, Theology * a powerful and organized study * John Cottingham, The TLS * This is an excellent book, well worth reading. It does the discipline an important service by laying out elegantly and succinctly the arguments in favor of the thesis that a theistic explanation of our capacity to track moral truth is more successful than its rivals. * John E. Hare, Notre Dame Philosophical Reviews * Author InformationAngus Ritchie studied Philosophy at Magdalen College, Oxford, both as an undergraduate and a doctoral student. In between, he served as an Anglican priest in east London, where he now directs the Contextual Theology Centre. He is involved in research for the University of Notre Dame on the role of religious communities, and religious reasoning in public life. He is Assistant Chaplain at Keble College, Oxford and a Visiting Research Fellow at the University of East London. Tab Content 6Author Website:Countries AvailableAll regions |