Overview

What if the Jesus you know is based on edited texts? You've probably felt it: that uncomfortable pause when reading verses like ""The Father is greater than I"" or ""Why call me good? Only God is good."" These aren't obscure passages. They're Jesus's own words, yet they read like forbidden text in today's Christian landscape. For years, you've likely explained them away, assuming they somehow fit into the Trinity doctrine you were taught. But what if they don't fit because they were never meant to? In this groundbreaking investigation, medic, businessman, and truth-seeker Ansilo Boff takes you through documented historical evidence suggesting that the Jesus of history may be radically different from the Christ of creeds. Through careful examination of ancient manuscripts, early Church Father quotations, and patristic testimonies, a disturbing pattern emerges: whenever Jesus subordinated himself to the Father, later scribes found ways ... sometimes subtle, sometimes surgical ... to edit those passages out of existence. You'll encounter Bishop Irenaeus (c. 180 CE) quoting a verse from Luke that has vanished from all modern Bibles: ""The Father is the Creator of all."" You'll discover the Syriac Sinaiticus, preserving text traditions from as early as 160 CE, reading ""Joseph begat Jesus"" ... with no virgin birth narrative. You'll examine Codex Bezae, preserving Jesus's baptism with the words ""Today I have begotten you"", later erased as adoptionism gave way to eternal-sonship theology. Six independent early Church Fathers ... including Justin Martyr, Clement of Alexandria, Irenaeus, and Tertullian ... separated by geography, theology, and time, all quote Jesus identifying ""the Father as Creator of all."" These words did not survive. They disappeared as Jesus was gradually elevated to co-Creator. This isn't conspiracy theory. This is documented textual history. The investigation reveals how Bible edits and translation choices, combined with evolving theology, gradually transformed Jesus from the Father's devoted son into a pre-existent cosmic Christ. You'll trace this elevation through three distinct stages: from subordinate and exalted at a specific moment, to divine from birth yet still subordinate, to eternal, pre-existent, and co-equal with the Father. This trajectory ultimately culminated in the Council of Nicaea and the Nicene Creed. But here's what makes this investigation truly radical: by discovering what was changed, you recover what was lost. Jesus's empowering message about the Father ... and about your own divine potential ... comes back into focus. The Gospel contradictions. The manuscript divergences. The historical admissions from theologians like Gregory of Nyssa, openly rejecting what he called ""Jewish dogma"" about God. These aren't bugs in the system. They're features, revealing the original structure beneath the theological overlay. When you re-read the Gospels without the inherited frame, Jesus's most startling statements emerge with new clarity: ""Whoever believes in me will do greater things than these."" ""The kingdom of God is within you."" ""YOU ARE GODS."" These declarations about human divine potential make far more sense coming from a teacher pointing toward the Father than from someone claiming to be uniquely God. Whether you're deconstructing inherited beliefs, exploring early Christianity, or simply curious about the divinity of Jesus debate, Framing Jesus offers an accessible journey through textual archaeology that may change how you read the Gospels forever. The truth won't destroy your faith. It might finally set it free.

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