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The history of the church may almost be said to be a history of the trials and sufferings of its members, as experienced at the hands of wicked men. At one time, persecution, as waged against the friends of Christ, was confined to those without; at another, schisms and divisions have arrayed brethren of the same name against each other, and scenes of cruelty and woe have been exhibited within the sanctuary, rivalling in horror the direst cruelties ever inflicted by pagan or barbarian fanaticism. This, however, instead of implying any defect in the gospel system, which breathes peace and love; only pourtrays in darker colours the deep and universal depravity of the human heart. Pure and unsophisticated morality, especially when attempted to be inculcated on mankind, as essential to their preserving an interest with their Creator, have constantly met with opposition. It was this which produced the premature death of John the Baptist. It was the cutting charge of adultery and incest, which excited the resentment of Herodias, who never ceased to persecute him, until she had accomplished his destruction. The same observation is equally applicable to the Jewish doctors, in their treatment of our blessed Lord and Saviour Jesus Christ. In the sudden martyrdom of John the Baptist, and the crucifixion of our Lord, the history of christian martyrdom must be admitted to commence; and from these, as a basis for the subsequent occurrences, we may fairly trace the origin of that hostility, which produced so lavish an effusion of christian blood, and led to so much slaughter in the progressive state of christianity.

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