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""By delineating the construction of racist ideas, this book hopes to pave the way to dismantling it. Moreover, it will be a valuable contribution to many fields in the humanities, for the insights it offers, and the presence of many bibliographical references forms a strong basis for future studies on the subject."" -- Veronica De Duonni, Cerae ""This impressive study demonstrates how medieval Christian theology played a pivotal role in Western European constructions of racism, and it reminds us of the unnerving extent to which medieval Christian intellectual effort was directed towards the subordination of others, especially Jews. It is therefore as important a contribution to Jewish studies as it is to the study of racism and should be consulted by medievalists working across disciplines."" -- Debra Higgs Strickland, The Journal of Theological Studies ""Recently, medieval studies as a discipline has turned to race as an important heuristic category for reading medieval texts. M. Lindsay Kaplan's Figuring Racism in Medieval Christianity is a significant intervention into this discussion, and it will take its place alongside other seminal studies that consider the category of race in the Middle Ages ... an important book not only for medievalists but for all readers."" -- Heather Blurton, Modern Philology ""Historians will continue to navigate warily around any premodern use of the word ""racism"". They will be right to do so. As a reminder, however, that the persecuted and dispossessed share a common experience, whether Jewish, African, Amerindian (or for that matter Athenian, Carthaginian or Palestinian), Kaplan's enquiry offers salutary and uncomfortable reading."" -- Nicholas Vincent, The Tablet ""Given the importance of the scholarly conversation about racism, this book will be valuable in many fields in the humanities."" -- C.C. Stayer, CHOICE ""it makes excellent use of quotations, with helpful footnote Latin. The reader is taken deeply into the complications of the way in which medieval authors saw Jews, Muslims, and non-white people."" -- Gillian Evans, Church Times ""Kaplan develops the compelling argument that medieval theological discourses of Jewish servitudeDLbased on Christian typological readings of figures like Cain, Ham, and IshmaelDLworked to establish Jews as an inferior race. This notion of cursed servitude, elaborated originally on spiritual grounds, nonetheless also contributed to the construction of Jewish bodies as deficient and Jewish inferiority as hereditary. Ultimately also applied to Muslims and Africans, it provided one significant foundation for later European racism. Kaplan's study is groundbreaking.""--Steven F. Kruger, author of The Spectral Jew: Conversion and Embodiment in Medieval Europe ""Arguing that race and religion were closely associated in medieval Europe, Kaplan focuses on the particular influence of theological concepts of inferiority, subordination, and figural slavery. Her meticulous research persuades that Christian justifications of perpetual Jewish servitude, often expressed through interpretations of biblical figures, not only buttressed anti-Jewish perspectives in canon law, natural philosophy, medicine, and psalm illustrations, but were repurposed to support anti-black and anti-Muslim racism. A crucial resource for anyone interested in the long history of race.""--Valerie Traub, author of Thinking Sex with the Early Moderns ""M. Lindsay Kaplan's account is spot on. It details how supersessionist understandings of the relation between Christanity and Judaism are linked to figural readings of the Bible and to the Church doctrine of inherited Jewish inferiority that modeled and flowed into so-called 'modern' racism. It will help us better understand the links between anti-semitism and other forms of racism at a time when such understandings are desperately needed indeed.""--Jonathan Boyarin, Professor of Modern Jewish Studies, Cornell University

Kaplan develops the compelling argument that medieval theological discourses of Jewish servitudeDLbased on Christian typological readings of figures like Cain, Ham, and IshmaelDLworked to establish Jews as an inferior race. This notion of cursed servitude, elaborated originally on spiritual grounds, nonetheless also contributed to the construction of Jewish bodies as deficient and Jewish inferiority as hereditary. Ultimately also applied to Muslims and Africans, it provided one significant foundation for later European racism. Kaplan's study is groundbreaking. --Steven F. Kruger, author of The Spectral Jew: Conversion and Embodiment in Medieval Europe Arguing that race and religion were closely associated in medieval Europe, Kaplan focuses on the particular influence of theological concepts of inferiority, subordination, and figural slavery. Her meticulous research persuades that Christian justifications of perpetual Jewish servitude, often expressed through interpretations of biblical figures, not only buttressed anti-Jewish perspectives in canon law, natural philosophy, medicine, and psalm illustrations, but were repurposed to support anti-black and anti-Muslim racism. A crucial resource for anyone interested in the long history of race. --Valerie Traub, author of Thinking Sex with the Early Moderns M. Lindsay Kaplan's account is spot on. It details how supersessionist understandings of the relation between Christanity and Judaism are linked to figural readings of the Bible and to the Church doctrine of inherited Jewish inferiority that modeled and flowed into so-called 'modern' racism. It will help us better understand the links between anti-semitism and other forms of racism at a time when such understandings are desperately needed indeed. --Jonathan Boyarin, Professor of Modern Jewish Studies, Cornell University

Historians will continue to navigate warily around any premodern use of the word racism . They will be right to do so. As a reminder, however, that the persecuted and dispossessed share a common experience, whether Jewish, African, Amerindian (or for that matter Athenian, Carthaginian or Palestinian), Kaplan's enquiry offers salutary and uncomfortable reading. -- Nicholas Vincent, The Tablet Given the importance of the scholarly conversation about racism, this book will be valuable in many fields in the humanities. -- C.C. Stayer, CHOICE it makes excellent use of quotations, with helpful footnote Latin. The reader is taken deeply into the complications of the way in which medieval authors saw Jews, Muslims, and non-white people. -- Gillian Evans, Church Times Kaplan develops the compelling argument that medieval theological discourses of Jewish servitudeDLbased on Christian typological readings of figures like Cain, Ham, and IshmaelDLworked to establish Jews as an inferior race. This notion of cursed servitude, elaborated originally on spiritual grounds, nonetheless also contributed to the construction of Jewish bodies as deficient and Jewish inferiority as hereditary. Ultimately also applied to Muslims and Africans, it provided one significant foundation for later European racism. Kaplan's study is groundbreaking. --Steven F. Kruger, author of The Spectral Jew: Conversion and Embodiment in Medieval Europe Arguing that race and religion were closely associated in medieval Europe, Kaplan focuses on the particular influence of theological concepts of inferiority, subordination, and figural slavery. Her meticulous research persuades that Christian justifications of perpetual Jewish servitude, often expressed through interpretations of biblical figures, not only buttressed anti-Jewish perspectives in canon law, natural philosophy, medicine, and psalm illustrations, but were repurposed to support anti-black and anti-Muslim racism. A crucial resource for anyone interested in the long history of race. --Valerie Traub, author of Thinking Sex with the Early Moderns M. Lindsay Kaplan's account is spot on. It details how supersessionist understandings of the relation between Christanity and Judaism are linked to figural readings of the Bible and to the Church doctrine of inherited Jewish inferiority that modeled and flowed into so-called 'modern' racism. It will help us better understand the links between anti-semitism and other forms of racism at a time when such understandings are desperately needed indeed. --Jonathan Boyarin, Professor of Modern Jewish Studies, Cornell University

M. Lindsay Kaplan's account is spot on. It details how supersessionist understandings of the relation between Christanity and Judaism are linked to figural readings of the Bible and to the Church doctrine of inherited Jewish inferiority that modeled and flowed into so-called 'modern' racism. It will help us better understand the links between anti-semitism and other forms of racism at a time when such understandings are desperately needed indeed. * Jonathan Boyarin, Professor of Modern Jewish Studies, Cornell University * Arguing that race and religion were closely associated in medieval Europe, Kaplan focuses on the particular influence of theological concepts of inferiority, subordination, and figural slavery. Her meticulous research persuades that Christian justifications of perpetual Jewish servitude, often expressed through interpretations of biblical figures, not only buttressed anti-Jewish perspectives in canon law, natural philosophy, medicine, and psalm illustrations, but were repurposed to support anti-black and anti-Muslim racism. A crucial resource for anyone interested in the long history of race. * Valerie Traub, author of Thinking Sex with the Early Moderns * Kaplan develops the compelling argument that medieval theological discourses of Jewish servitude - based on Christian typological readings of figures like Cain, Ham, and Ishmael - worked to establish Jews as an inferior race. This notion of cursed servitude, elaborated originally on spiritual grounds, nonetheless also contributed to the construction of Jewish bodies as deficient and Jewish inferiority as hereditary. Ultimately also applied to Muslims and Africans, it provided one significant foundation for later European racism. Kaplan's study is groundbreaking. * Steven F. Kruger, author of The Spectral Jew: Conversion and Embodiment in Medieval Europe *

Author Information

M. Lindsay Kaplan, Professor of English, Georgetown University M. Lindsay Kaplan is Professor of English at Georgetown University where she teaches courses on representations of race and religion in early modern drama. She authored The Culture of Slander in Early Modern England, numerous essays on The Merchant of Venice and produced an edition of the play in the Bedford/St. Martin's Texts and Contexts series.

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