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Benjamin Kaplan writes marvelously well and his lively and revealing study should be another prize-winner and a book that reaches many readers. -Natalie Zemon Davis, author of Women on the Margins -- Natalie Zemon Davis In this compelling microhistory, Benjamin Kaplan shows that religious intolerance was by no means dead during the supposedly Enlightened century. Based on a huge cache of judicial sources, this book paints a lively portrait of a small community enmeshed within its geographical and historical context. Readers will be drawn into a drama involving real people, thoughtfully portrayed. -H. C. Erik Midelfort, University of Virginia -- H.C. Erik Midelfort In this illuminating book, Benjamin Kaplan not only tells a terrific story but expertly leads us through the intricacies of early modern religious-mixing and border-crossing. His particular rich and evocative account goes far toward reshaping the bigger image of a religiously enlightened Europe. -Craig Harline, author of Conversions: Two Family Stories from the Reformation and Modern America -- Craig Harline Ben Kaplan treats us here to a fascinating thriller in which the reader is invited to participate in the jury. This exciting story at the interface of law, theology, geography, and anthropology is both a Who's done what? and a deep-layered study of religious diversity and strife in the so-called age of enlightenment and toleration. -Bas de Gaay Fortman, Utrecht University -- Bas de Gaay Fortman This is more than an engrossing and beautifully written microhistory: it is also one of the most revealing windows into the complexities of faith in the early modern era that one could hope to find. If God is in the details, then this book deserves to be called divine. Benjamin Kaplan makes a major contribution once again to our understanding of the arduous twisting path that Western culture traversed before it embraced religious tolerance. -Carlos Eire, Yale University -- Carlos Eire 'He has produced a book that is not only an incomparable guide to life on this particular frontier, but a model of what micro-history can be.'-Alec Ryrie, THEs. -- Alec Ryrie THES

Benjamin Kaplan writes marvelously well and his lively and revealing study should be another prize-winner and a book that reaches many readers. -Natalie Zemon Davis, author of Women on the Margins -- Natalie Zemon Davis In this compelling microhistory, Benjamin Kaplan shows that religious intolerance was by no means dead during the supposedly Enlightened century. Based on a huge cache of judicial sources, this book paints a lively portrait of a small community enmeshed within its geographical and historical context. Readers will be drawn into a drama involving real people, thoughtfully portrayed. -H. C. Erik Midelfort, University of Virginia -- H.C. Erik Midelfort In this illuminating book, Benjamin Kaplan not only tells a terrific story but expertly leads us through the intricacies of early modern religious-mixing and border-crossing. His particular rich and evocative account goes far toward reshaping the bigger image of a religiously enlightened Europe. -Craig Harline, author of Conversions: Two Family Stories from the Reformation and Modern America -- Craig Harline Ben Kaplan treats us here to a fascinating thriller in which the reader is invited to participate in the jury. This exciting story at the interface of law, theology, geography, and anthropology is both a Who's done what? and a deep-layered study of religious diversity and strife in the so-called age of enlightenment and toleration. -Bas de Gaay Fortman, Utrecht University -- Bas de Gaay Fortman This is more than an engrossing and beautifully written microhistory: it is also one of the most revealing windows into the complexities of faith in the early modern era that one could hope to find. If God is in the details, then this book deserves to be called divine. Benjamin Kaplan makes a major contribution once again to our understanding of the arduous twisting path that Western culture traversed before it embraced religious tolerance. -Carlos Eire, Yale University -- Carlos Eire

In this illuminating book, Benjamin Kaplan not only tells a terrific story but expertly leads us through the intricacies of early modern religious-mixing and border-crossing. His particular rich and evocative account goes far toward reshaping the bigger image of a religiously enlightened Europe. --Craig Harline, author of Conversions: Two Family Stories from the Reformation and Modern America

In this compelling microhistory, Benjamin Kaplan shows that religious intolerance was by no means dead during the supposedly Enlightened century. Based on a huge cache of judicial sources, this book paints a lively portrait of a small community enmeshed within its geographical and historical context. Readers will be drawn into a drama involving real people, thoughtfully portrayed. --H. C. Erik Midelfort, University of Virginia--H.C. Erik Midelfort

In this exemplary microhistory . . . Kaplan has provided us with a fascinating view of eighteenth-century religious and social history. -Michael Printy, Catholic Historical Review -- Michael Printy * Catholic Historical Review * Benjamin Kaplan writes marvelously well and his lively and revealing study should be another prize-winner and a book that reaches many readers. -Natalie Zemon Davis, author of Women on the Margins -- Natalie Zemon Davis A surprising and comprehensive history of an isolated event . . . that throws light on the progress of the Enlightenment or lack thereof, and on human nature itself. . . . [An] absorbing story. -Rob Hardy, Dispatch (Columbus, Mississippi) -- Rob Hardy * Dispatch * This is more than an engrossing and beautifully written microhistory: it is also one of the most revealing windows into the complexities of faith in the early modern era that one could hope to find. If God is in the details, then this book deserves to be called divine. Benjamin Kaplan makes a major contribution once again to our understanding of the arduous twisting path that Western culture traversed before it embraced religious tolerance. -Carlos Eire, Yale University -- Carlos Eire Ben Kaplan treats us here to a fascinating thriller in which the reader is invited to participate in the jury. This exciting story at the interface of law, theology, geography, and anthropology is both a Who's done what? and a deep-layered study of religious diversity and strife in the so-called age of enlightenment and toleration. -Bas de Gaay Fortman, Utrecht University -- Bas de Gaay Fortman In this illuminating book, Benjamin Kaplan not only tells a terrific story but expertly leads us through the intricacies of early modern religious-mixing and border-crossing. His particular rich and evocative account goes far toward reshaping the bigger image of a religiously enlightened Europe. -Craig Harline, author of Conversions: Two Family Stories from the Reformation and Modern America -- Craig Harline In this compelling microhistory, Benjamin Kaplan shows that religious intolerance was by no means dead during the supposedly Enlightened century. Based on a huge cache of judicial sources, this book paints a lively portrait of a small community enmeshed within its geographical and historical context. Readers will be drawn into a drama involving real people, thoughtfully portrayed. -H. C. Erik Midelfort, University of Virginia -- H.C. Erik Midelfort Kaplan paints a lucid, fascinating picture of the Enlightenment as an age of prejudice as much as toleration. -Martin Wolf, Financial Times -- Martin Wolf * Financial Times *

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Benjamin J. Kaplan holds the chair in Dutch history at University College London and is the author of several prize-winning books. He lives in London.

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