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Creolizing Practices of Freedom is a tour de force. Tackling one of the most important subjects that haunts political philosophy, freedom, Monahan critiques the project of recognition in a highly original manner, by introducing us to the centrality of sounds of dissonance and resonance as crucial to a praxis of liberation. Emphasis is no longer exhausted by how we see each other in or by images of collective praxis. The introduction of dissonance and resonance instead asks whether and how we hear each other so we can live together in struggles that redefine who human beings can become as we seek liberation and freedom with one another. In a crucial expansion of the very notion of the imagination in revolutionary theory, this is a must read for anyone who seriously grapples with freedom. In this cogently argued text, Monahan gives us a brilliant and contemporary examination of the concept of freedom without using notions of substance, firm foundations, fixed points of stasis, encompassing wholes, final points of arrival, imperial centers and colonial locations. The result is a fluid and original reading of the movement 'creolizing' as an approach to freedom in our postmodern era. In this groundbreaking, indispensable, sonorous theoretico-praxical account of creolizing freedom, Monahan calls for we-subjects dynamically perceiving the dissonances and resonances of living-with difference. Through his own practices of initiating and listening to shared conversations between Anzald�a, Biko, Hegel, Fanon, Gordon and Wynter, Monahan teaches us the freedom to be at home with others. This important new book argues that the founding political concepts of Western societies assume a purity of identity and culture that has never really existed in the modern world. Monahan helps us reimagine a concept of freedom without the telos of purity, where intermingling with others is not seen as a threat to autonomy. I hope this book will be widely read.

This important new book argues that the founding political concepts of Western societies assume a purity of identity and culture that has never really existed in the modern world. Monahan helps us reimagine a concept of freedom without the telos of purity, where intermingling with others is not seen as a threat to autonomy. I hope this book will be widely read.--Linda Martin Alcoff, Hunter College, CUNY In this groundbreaking, indispensable, sonorous theoretico-praxical account of creolizing freedom, Monahan calls for we-subjects dynamically perceiving the dissonances and resonances of living-with difference. Through his own practices of initiating and listening to shared conversations between Anzaldua, Biko, Hegel, Fanon, Gordon and Wynter, Monahan teaches us the freedom to be at home with others.--Mariana Ortega, Professor of Philosophy, John Carroll University Creolizing Practices of Freedom is a tour de force. Tackling one of the most important subjects that haunts political philosophy, freedom, Monahan critiques the project of recognition in a highly original manner, by introducing us to the centrality of sounds of dissonance and resonance as crucial to a praxis of liberation. Emphasis is no longer exhausted by how we see each other in or by images of collective praxis. The introduction of dissonance and resonance instead asks whether and how we hear each other so we can live together in struggles that redefine who human beings can become as we seek liberation and freedom with one another. In a crucial expansion of the very notion of the imagination in revolutionary theory, this is a must read for anyone who seriously grapples with freedom.--Drucilla Cornell, Rutgers University, author of Today's Struggles, Tomorrow's Revolutions

In this cogently argued text, Monahan gives us a brilliant and contemporary examination of the concept of freedom without using notions of substance, firm foundations, fixed points of stasis, encompassing wholes, final points of arrival, imperial centers and colonial locations. The result is a fluid and original reading of the movement 'creolizing' as an approach to freedom in our postmodern era.--Paget Henry, professor of Africana studies and sociology, Brown University In this groundbreaking, indispensable, sonorous theoretico-praxical account of creolizing freedom, Monahan calls for we-subjects dynamically perceiving the dissonances and resonances of living-with difference. Through his own practices of initiating and listening to shared conversations between Anzaldua, Biko, Hegel, Fanon, Gordon and Wynter, Monahan teaches us the freedom to be at home with others.--Mariana Ortega, Penn State This important new book argues that the founding political concepts of Western societies assume a purity of identity and culture that has never really existed in the modern world. Monahan helps us reimagine a concept of freedom without the telos of purity, where intermingling with others is not seen as a threat to autonomy. I hope this book will be widely read.--Linda Martin Alcoff, Hunter College, CUNY Creolizing Practices of Freedom is a tour de force. Tackling one of the most important subjects that haunts political philosophy, freedom, Monahan critiques the project of recognition in a highly original manner, by introducing us to the centrality of sounds of dissonance and resonance as crucial to a praxis of liberation. Emphasis is no longer exhausted by how we see each other in or by images of collective praxis. The introduction of dissonance and resonance instead asks whether and how we hear each other so we can live together in struggles that redefine who human beings can become as we seek liberation and freedom with one another. In a crucial expansion of the very notion of the imagination in revolutionary theory, this is a must read for anyone who seriously grapples with freedom.--Drucilla Cornell, Rutgers University, author of Today's Struggles, Tomorrow's Revolutions

Creolizing Practices of Freedom is a tour de force. Tackling one of the most important subjects that haunts political philosophy, freedom, Monahan critiques the project of recognition in a highly original manner, by introducing us to the centrality of sounds of dissonance and resonance as crucial to a praxis of liberation. Emphasis is no longer exhausted by how we see each other in or by images of collective praxis. The introduction of dissonance and resonance instead asks whether and how we hear each other so we can live together in struggles that redefine who human beings can become as we seek liberation and freedom with one another. In a crucial expansion of the very notion of the imagination in revolutionary theory, this is a must read for anyone who seriously grapples with freedom. In this cogently argued text, Monahan gives us a brilliant and contemporary examination of the concept of freedom without using notions of substance, firm foundations, fixed points of stasis, encompassing wholes, final points of arrival, imperial centers and colonial locations. The result is a fluid and original reading of the movement 'creolizing' as an approach to freedom in our postmodern era. In this groundbreaking, indispensable, sonorous theoretico-praxical account of creolizing freedom, Monahan calls for we-subjects dynamically perceiving the dissonances and resonances of living-with difference. Through his own practices of initiating and listening to shared conversations between Anzaldúa, Biko, Hegel, Fanon, Gordon and Wynter, Monahan teaches us the freedom to be at home with others. This important new book argues that the founding political concepts of Western societies assume a purity of identity and culture that has never really existed in the modern world. Monahan helps us reimagine a concept of freedom without the telos of purity, where intermingling with others is not seen as a threat to autonomy. I hope this book will be widely read.

In this groundbreaking, indispensable, sonorous theoretico-praxical account of creolizing freedom, Monahan calls for we-subjects dynamically perceiving the dissonances and resonances of living-with difference. Through his own practices of initiating and listening to shared conversations between Anzaldua, Biko, Hegel, Fanon, Gordon and Wynter, Monahan teaches us the freedom to be at home with others.--Mariana Ortega, Professor of Philosophy, John Carroll University

Author Information

Michael J. Monahan is associate professor of Philosophy at the University of Memphis in Memphis, Tennessee. His teaching and research focus on political philosophy, philosophy of race and racism, Africana philosophy, phenomenology, and Hegel. He is the editor of Creolizing Hegel (2017) and The Creolizing Subject: Race, Reason, and the Politics of Purity (2011).

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