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<br> This book is going to disrupt (I expect) and redirect (I hope) the contemporary, often contorted, discussion on how scholars and/or believers are to deal with religious diversity. In a carefully crafted, broadly informed argument, Nicholson sounds his warning that whether one is a scholar of religious studies or a comparative theologian, to neglect the political element in all religious identities is to imperil not only oneself but the religious other. Nicholson's theoretical case is made all the more convincing when he applies it to a creative and exciting analysis of Rudolf Otto's classic Mysticism East and West. This book will be much talked about. (I'm sure). <br>--Paul F. Knitter, Paul Tillich Professor of Theology, World Religions, and Culture, Union Theological Seminary, New York <br><p><br> A clarion call to contemporary theologians and comparativists of every stripe to examine -- and acknowledge -- the inescapably normative, political and agonistic nature of our work. Ra

This book is going to disrupt (I expect) and redirect (I hope) the contemporary, often contorted, discussion on how scholars and/or believers are to deal with religious diversity. In a carefully crafted, broadly informed argument, Nicholson sounds his warning that whether one is a scholar of religious studies or a comparative theologian, to neglect the political element in all religious identities is to imperil not only oneself but the religious other. Nicholson's theoretical case is made all the more convincing when he applies it to a creative and exciting analysis of Rudolf Otto's classic Mysticism East and West. This book will be much talked about. (I'm sure). --Paul F. Knitter, Paul Tillich Professor of Theology, World Religions, and Culture, Union Theological Seminary, New York A clarion call to contemporary theologians and comparativists of every stripe to examine -- and acknowledge -- the inescapably normative, political and agonistic nature of our work. Rarely have a commitment to theory and attention to the rich particularities of comparative study been so skilfully brought together in a single volume. --Reid B. Locklin, Associate Professor, Christianity and Culture, St. Michael's College, University of Toronto Nicholson offers an insightful overview of the origins and development of comparative theology in its historical and political context, demonstrating that recent comparative theology shares more with its 19th-century namesake than is often acknowledged. --Theological Studies

"""This book is going to disrupt (I expect) and redirect (I hope) the contemporary, often contorted, discussion on how scholars and/or believers are to deal with religious diversity. In a carefully crafted, broadly informed argument, Nicholson sounds his warning that whether one is a scholar of religious studies or a comparative theologian, to neglect the political element in all religious identities is to imperil not only oneself but the religious other. Nicholson's theoretical case is made all the more convincing when he applies it to a creative and exciting analysis of Rudolf Otto's classic Mysticism East and West. This book will be much talked about. (I'm sure)."" --Paul F. Knitter, Paul Tillich Professor of Theology, World Religions, and Culture, Union Theological Seminary, New York ""A clarion call to contemporary theologians and comparativists of every stripe to examine -- and acknowledge -- the inescapably normative, political and agonistic nature of our work. Rarely have a commitment to theory and attention to the rich particularities of comparative study been so skilfully brought together in a single volume."" --Reid B. Locklin, Associate Professor, Christianity and Culture, St. Michael's College, University of Toronto ""Nicholson offers an insightful overview of the origins and development of comparative theology in its historical and political context, demonstrating that recent comparative theology shares more with its 19th-century namesake than is often acknowledged.""--Theological Studies"

<br> This book is going to disrupt (I expect) and redirect (I hope) the contemporary, often contorted, discussion on how scholars and/or believers are to deal with religious diversity. In a carefully crafted, broadly informed argument, Nicholson sounds his warning that whether one is a scholar of religious studies or a comparative theologian, to neglect the political element in all religious identities is to imperil not only oneself but the religious other. Nicholson's theoretical case is made all the more convincing when he applies it to a creative and exciting analysis of Rudolf Otto's classic Mysticism East and West. This book will be much talked about. (I'm sure). <br>--Paul F. Knitter, Paul Tillich Professor of Theology, World Religions, and Culture, Union Theological Seminary, New York <br><p><br> A clarion call to contemporary theologians and comparativists of every stripe to examine -- and acknowledge -- the inescapably normative, political and agonistic nature of our work. Rarely have a commitment to theory and attention to the rich particularities of comparative study been so skilfully brought together in a single volume. <br>--Reid B. Locklin, Associate Professor, Christianity and Culture, St. Michael's College, University of Toronto <br><p><br> Nicholson offers an insightful overview of the origins and development of comparative theology in its historical and political context, demonstrating that recent comparative theology shares more with its 19th-century namesake than is often acknowledged. --Theological Studies<br><p><br>

This book is going to disrupt (I expect) and redirect (I hope) the contemporary, often contorted, discussion on how scholars and/or believers are to deal with religious diversity. In a carefully crafted, broadly informed argument, Nicholson sounds his warning that whether one is a scholar of religious studies or a comparative theologian, to neglect the political element in all religious identities is to imperil not only oneself but the religious other. Nicholson's theoretical case is made all the more convincing when he applies it to a creative and exciting analysis of Rudolf Otto's classic Mysticism East and West. This book will be much talked about. (I'm sure). --Paul F. Knitter, Paul Tillich Professor of Theology, World Religions, and Culture, Union Theological Seminary, New York A clarion call to contemporary theologians and comparativists of every stripe to examine -- and acknowledge -- the inescapably normative, political and agonistic nature of our work. Rarely have a commitment to theory and attention to the rich particularities of comparative study been so skilfully brought together in a single volume. --Reid B. Locklin, Associate Professor, Christianity and Culture, St. Michael's College, University of Toronto Nicholson offers an insightful overview of the origins and development of comparative theology in its historical and political context, demonstrating that recent comparative theology shares more with its 19th-century namesake than is often acknowledged. --Theological Studies

Author Information

Hugh Nicholson is Assistant Professor of Theology at Loyola University Chicago. He has published on a wide range of topics in the study of theology and religion, including method in comparative theology, the relation between theology and the study of religion, and selected topics in classical Indian philosophy.

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