Collected Essays of Maurice Creasey, 1912-2004: The Social Thought of a Quaker Thinker

Author:   David L. Johns
Publisher:   The Edwin Mellen Press Ltd
ISBN:  

9780773414938


Pages:   452
Publication Date:   February 2011
Format:   Hardback
Availability:   In Print   Availability explained
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Collected Essays of Maurice Creasey, 1912-2004: The Social Thought of a Quaker Thinker


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Author:   David L. Johns
Publisher:   The Edwin Mellen Press Ltd
Imprint:   Edwin Mellen Press Ltd
ISBN:  

9780773414938


ISBN 10:   0773414932
Pages:   452
Publication Date:   February 2011
Audience:   College/higher education ,  Postgraduate, Research & Scholarly
Format:   Hardback
Publisher's Status:   Active
Availability:   In Print   Availability explained
This item will be ordered in for you from one of our suppliers. Upon receipt, we will promptly dispatch it out to you. For in store availability, please contact us.

Table of Contents

Editor's Notes; Maurice Creasey at the Center; Part I: Quakers as Radical Christians; 1. The Quaker as Radical Christian; 2. Radical Christianity and Christian Radicalism; 3. The Creative Center of Quakerism; 4. A Christian Affirmation; Part II: Christ as the Creative Center; 5. The Quaker Interpretation of the Significance of Christ; 6. Christ in Early Quakerism; 7. The Christ of History and of Experience; 8. Lay Christianity; Part III: Worship and Sacrament; 9. Worship in the Christian Tradition; 10. Sacraments: A Quaker Approach; 11. Quakers and the Sacraments; 12. The Quaker Understanding of Baptism; Part IV: Community and Fellowship; 13. Laborers Together with God; 14. Nature of our Religious Fellowship; 15. Form and Freedom; 16. The Ecumenical Role of the Society of Friends; Part V: Quaker Identity; 17. Inward and Outward: a Study in Early Quaker Language; 18. A Frame of Reference for Friends; 19. Prospect for Quakerism; 20. Rethinking Quakerism; Maurice Creasey - a memorial; Bibliography of Works by Maurice Creasey; Index.

Reviews

... if one could construct a theology that would be true to the [Quaker] tradition, and take account of modern developments without being dominated by them, one might provide contemporary Friends concerned with the Christian basis of unprogrammed Quakerism with a firm place to stand....Maurice Creasey accepted this challenge, and in the long run, there may be more wisdom in the work he left behind than in either the rectitude of the traditionalists or the enthusiasm of the progressives. (Prof. John Punshon Earlham College)


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